|Alternative names||marag gheal|
|Place of origin||Ireland, Scotland|
|Main ingredients||Suet; oatmeal; pork meat or liver|
White pudding is broadly similar to black pudding, but does not include blood. Modern recipes consist of suet or fat, oatmeal, breadcrumbs and in some cases pork and pork liver, filled into a natural or cellulose sausage casing. Recipes in previous centuries included a wider range of ingredients.
History and recipesEdit
White pudding is often thought of as a very old dish that, like black pudding, was a traditional way of using up offal following the annual slaughter of livestock. Whereas black pudding-type recipes appear in Roman sources, white pudding likely has specifically medieval origins, possibly as a culinary descendant of medieval sweetened blancmange-type recipes combining shredded chicken, rice and almonds, or as a way of lightening up offal with the addition of cream, eggs and breadcrumbs. Meatless versions were common, as they could be eaten during the Lenten period of abstinence. Many older recipes are sweetened: a 15th century British pudding combined pork liver, cream, eggs, breadcrumbs, raisins and dates, while a 1588 recipe collection featured a white pudding made of beef suet, breadcrumbs, egg yolk and currants, flavoured with nutmeg, sugar and cinnamon. A similar recipe given in Woolley's 1670 book The Queen-Like Closet used hog's lights and was filled into intestine sausage-skins. By the mid 18th century, Elizabeth Raffald's white pudding recipe, "White Puddings in Skins", combined rice, lard, ground almonds, currants and egg, using sugar, nutmeg, cinnamon and mace as flavourings: by this period the inclusion of offal such as liver or lights, as well as sweet flavourings, was becoming rarer.
Alongside these more refined and elaborate recipes, a simpler form of white pudding was popular in Ireland, Scotland, and some parts of Northern England, combining suet, oatmeal, seasoning and onions, in sheep's or cow's intestines. In Gaelic speaking parts of Scotland they were referred to by the name marag gheal. These oatmeal-based puddings survived into modern Irish and Scottish cuisine, although with significant regional differences. Modern commercially made Scottish white puddings are generally based on oatmeal, onions, and beef suet; the same mixture simply fried in a pan is known as skirlie. In Ireland, white puddings also include a substantial proportion of pork or pork liver and pork fat. Most modern white puddings are filled into a synthetic cellulose casing and boiled or steamed; typical spices used include white pepper, nutmeg, and sage.
White pudding may be cooked whole, or cut into slices and fried or grilled. Irish white pudding is an important feature of the traditional Irish breakfast. Scottish white pudding is often served, like skirlie, with minced beef and potatoes, or is available deep fried in many chip shops.
White puddings were once also associated with south-western England: Taylor, in the 17th century, mentions "the white puddings of Somersetshire". Hog's pudding, still made in Somerset, Cornwall and Devon, is very similar to other white puddings although is somewhat more highly spiced.
Another Scottish variant, fruit pudding, includes dried fruit in addition to beef suet and oatmeal.
- See, for instance, James Joyce's A Portrait of the Artist as a Young Man: "White pudding and eggs and sausages and cups of tea! How simple and beautiful was life after all!" Joyce, James (1922). A Portrait of the Artist as a Young Man. B. W. Huebsch. p. 168.
- Ayto, John (1990). The Glutton's Glossary: A Dictionary of Food and Drink Terms. Routledge. p. 317. ISBN 978-0-415-02647-5.
- Davidson and Jaine (2014) The Oxford Companion to Food, OUP, p.786
- Quinzio (2013) Pudding: a Global History, Reaktion, p.30
- Stavely and Fitzgerald (2004) America's Founding Food, UCP
- Quinzio (2013) p.31
- Stavely and Fitzgerald (2011) Northern Hospitality: Cooking by the Book in New England, UMP, p.329
- Armstrong (1825) A Gaelic Dictionary in Two Parts. To which is Prefixed a New Gaelic Grammar, J. Duncan, p.883
- Berry (2013) The Breakfast Bible, Bloomsbury, p.58