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White flags have had different meanings throughout history and depending on the locale.
|Use||Civil and war flag, naval ensign|
|Adopted||29 July 1899 (Hague Convention I)|
Flag of truce or surrenderEdit
The white flag is an internationally recognized protective sign of truce or ceasefire, and request for negotiation. It is also used to symbolize surrender, since it is often the weaker party which requests negotiation. It is also flown on ships serving as cartels. A white flag signifies to all that an approaching negotiator is unarmed, with an intent to surrender or a desire to communicate. Persons carrying or waving a white flag are not to be fired upon, nor are they allowed to open fire. The use of the flag to request parley is included in the Hague Conventions of 1899 and 1907.
The improper use of the flag is forbidden by the rules of war and constitutes a war crime of perfidy. There have been numerous reported cases of such behavior in conflicts, such as combatants using white flags as a ruse to approach and attack enemy combatants, or killings of combatants attempting to surrender by carrying white flags.
The first mention of the usage of white flags to surrender is made during the Eastern Han dynasty (AD 25–220). In the Roman Empire, the historian Cornelius Tacitus mentions a white flag of surrender in AD 109. Before that time, Roman armies would surrender by holding their shields above their heads. The white flag was widely used in the Middle Ages in Western Europe to indicate an intent to surrender. The color white was used generally to indicate a person was exempt from combat; heralds bore white wands, prisoners or hostages captured in battle would attach a piece of white paper to their hat or helmet, and garrisons that had surrendered and been promised safe passage would carry white batons.
Its use may have expanded across continents, e.g. Portuguese chronicler Gaspar Correia (writing in the 1550s), claims that in 1502, an Indian prince, the Zamorin of Calicut, dispatched negotiators bearing a "white cloth tied to a stick", "as a sign of peace", to his enemy Vasco da Gama. In 1625, Hugo Grotius in De jure belli ac pacis (On the Law of War and Peace), one of the foundational texts in international law, recognized the white flag as a "sign, to which use has given a signification"; it was "a tacit sign of demanding a parley, and shall be as obligatory, as if expressed by words".
The Umayyad dynasty (661–750) used white as their symbolic color as a reminder of Muhammad's first battle at Badr, and to distinguish themselves from the Abbasids, by using white, rather than black, as their color of mourning.
Ancien Régime in FranceEdit
During the period of the Ancien Régime, starting in the early 17th century, the royal standard of France became a plain white flag as a symbol of purity, sometimes covered in fleur-de-lis when in the presence of the king or bearing the ensigns of the Order of the Holy Spirit.
The white color was also used as a symbol of military command, by the commanding officer of a French army. It would be featured on a white scarf attached to the regimental flag as to recognise French units from foreign ones and avoid friendly fire incidents. The French troops fighting in the American Revolutionary War fought under the white flag.
The French Navy used a plain white ensign for ships of the line. Smaller ships might have used other standards, such as a fleur-de-lis on white field. Commerce and private ships were authorised to use their own designs to represent France, but were forbidden to fly the white ensign.
During the French Revolution, in 1794, the blue, white and red Tricolore was adopted as the official national flag. The white flag quickly became a symbol of French royalists. (The white part of the French Tricolor is itself originally derived from the old Royal flag, the tricolor having been designed when the revolution still aimed at constitutional monarchy rather than a republic; this aspect of the Tricolor was, however, soon forgotten.)
It was finally abandoned in 1830, with the July Revolution, with the definitive use of the blue, white and red flag.
In 1873, an attempt to reestablish the monarchy failed when Henri of Artois, the Count of Chambord refused to accept the Tricolore. He demanded the return of the white flag before he would accept the throne, a condition that proved unacceptable.
American Civil WarEdit
In 1863, the Confederate States of America adopted a new flag that played on the popularity of the Confederate Battle Flag, using a pure white field with the Battle Flag displayed in a canton in a position equivalent to the stars on the Flag of the United States. The design lasted until March 1865, when concerns about it being mistaken for a flag of truce when the flag was not completely flying necessitated the addition of a broad red band on the fly edge.
The Christian Flag, designed in the early 20th century to represent all of Christianity and Christendom, has a white field, with a red Latin cross inside a blue canton. In conventional vexillology, a white flag is linked to surrender, a reference to the Biblical description of Jesus' non-violence and surrender to God's will.
In FIA sanctioned races, a white flag warns of a slow car ahead. In non-FIA races, a white racing flag is displayed from the starter's tower to indicate that the race leader is running the final lap. The white flag can be pointed at the race leader to avoid confusion of other drivers. Drivers may wave a small white flag after a collision to indicate that they are uninjured.
In NASCAR and other racing leagues, a white flag symbolizes one lap to go. After this, the checkered flag is waved. NASCAR sometimes has finishes that are coined as "green–white–checker finishes" because of the order of the flags waved lap after lap before the finish.
Buddhist and Confucian countriesEdit
Islamic Emirate of AfghanistanEdit
During the Afghan Civil War, the Taliban used a plain white flag. When it took over Kabul in 1996, and established the Islamic Emirate of Afghanistan, the white flag became the national flag of the country, representing "the purity of their faith and government". After 1997, the Taliban added the Shahadah to the flag.
During the Genpei War (1180–1185), the Minamoto clan fought under a white flag while the Taira clan fought under a red flag. As successive shogunates were from the Minamoto clan, this usage continued to the end of Tokugawa shogunate in 1868 when the current international usage was adopted.
In popular cultureEdit
- Koerner, Brendan I. (March 21, 2003). "Why Do Surrendering Soldiers Wave White Flags?". Slate. The Slate Group. Graham Holdings Company. Retrieved 22 August 2018.
- Keen, Maurice Hugh (1965). The Laws of War in the Middle Ages. London: Routledge & K. Paul. p. 291. doi:10.2307/2851422. ISBN 9781317397588. JSTOR 1339392. OCLC 507262.
- Correia, Gaspar; de Lima Felner, Rodrigo José (1858). Lendas da Índia. 1. Typ. da Academia Real das Sciencias. p. 300.
mandou hum seu Bramane em huma almadia com hum pano branco atado e um páu per sinal de paz
- Grotius, Hugo (2005) . Barbeyrac, Jean; Tuck, Richard, eds. The Rights of War and Peace. 3 – via Liberty Fund, Inc.
- "The Christian Flag". Prayer Foundation. Retrieved 2007-10-18.
The flag's most conspicuous symbol is the Christian cross, the most universal symbol for Christianity. The red color represents the blood of Christ and brings to mind his crucifixion. Christians believe that Jesus Christ's death and resurrection is the means God uses to save believers from their sins. The cross and blood have been used since earliest Christianity to symbolize salvation through Jesus; in the words of the Apostle Paul, "And having made peace through the blood of his cross, by him to reconcile all things unto himself;" -Colossians 1:20. The white field draws on symbolism throughout the Bible equating white clothes with purity and forgiveness. People who have been "washed white as snow" in the Bible have been cleansed from their sins (Isaiah 1:18; Psalm 51:2). In conventional vexillology (the study of flags, their history and symbolism), a white flag is linked to surrender, a reference to the Biblical description Jesus' non-violence and surrender to God's will. The symbolism behind the blue canton has been interpreted to represent Heaven, truth, or the Christian ritual of Baptism in water.
- Tolkien, J.R.R., The Lord of the Rings: The Return of the King (1954; HarperCollins Publ. 1994), p. 944