Western Apache people
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The Western Apache live primarily in east central Arizona, in the United States. Most live within reservations. The Fort Apache Indian Reservation, San Carlos Apache Indian Reservation, Yavapai-Apache Nation, Tonto Apache, and the Fort McDowell Yavapai Nation are home to the majority of Western Apache and are the bases of their federally recognized tribes. In addition, there are numerous bands. The Western Apache bands call themselves Ndee (Indé) (“The People”); because of dialectical differences the Pinaleño/Pinal and Arivaipa/Aravaipa bands of the San Carlos Apache pronounce the word Innee or Nnēē:.
Language and cultureEdit
The various dialects of Western Apache (called by them Ndee biyati' / Nnee biyati') are a form of Apachean, a branch of the Southern Athabaskan language family. The Navajo speak a related Apachean language, but the peoples separated several hundred years ago and are considered culturally distinct. Other indigenous peoples who speak Athabaskan are located in Alaska and Canada.
- Northern Tonto,
- Southern Tonto,
- San Carlos, and
- White Mountain.
Since Goodwin, other researchers have disputed his conclusion of five linguistic groups, but have agreed on three main Apachean dialects with several subgroupings:
Some 20,000 Western Apache still speak their native language, and efforts have been made to preserve it. Bilingual teachers are often employed in the lower elementary grades to expedite that goal, but the tendency toward children learning to speak only English, mingled with occasional Spanish, remains dominant.
In relation to culture, tribal schools offer classes in native handicrafts, such as basket weaving, making bows, arrows, spears, shields; cradles for infants, native regalia from buckskin for the young women, and the making of silver jewelry (often by the men) at the elementary and secondary level.
Western Apache bands and tribesEdit
White Mountain ApacheEdit
The White Mountain Apache or Dził Łigai Si'án N'dee "People of the White Mountains" (Spanish: Sierra Blanca Apache'), are currently centered in Fort Apache Indian Reservation. It is the most eastern band of the Western Apache group. The White Mountain Apaches are a federally recognized tribe. Their traditional area ranged from the White Mountains near Snowflake, Arizona and the Little Colorado River in the north over the Gila Mountains south to the Pinaleno Mountains near Safford (Ichʼįʼ Nahiłtį́į́)), lived and planted along the East Fork and North Fork of the White River, Turkey Creek, Black River and the Gila River.:12 
- Western White Mountain band (Łįįnábáha, Laan Baaha or Łįįnábáha dinéʼiʼ - ‘Many Go to War People’, often called Coyoteros or Coyotero Apaches)
- Eastern White Mountain band (Dził'Ghą́ʼ or Dził'Ghaa'a - ‘On Top of Mountains People’)
(Spanish derivation of the autonym of the Apache living in the Cibecue Creek Valley and Salt River Canyon known to them as Dishchiiʼ Bikoh, Dishchii'bikoh or Dè-stcì-bìkò' - ′Horizontally Red Canyon′, therefore the Apache living there were called Dè-stcì-bìkò'Ndé' , Dishchiid'ń - ′Horizonally Red Canyon People′ - sometimes shortened to ‘People of the Red Canyon’ or ‘Red Canyon People’, possibly of Navajo/Zuni ancestry, ranged north of the Salt River to well above the Mogollon Rim between Cherry Creek in the west to Cedar Creek in the east - sometimes they were found even further west on Tonto Creek, in the Sierra Ancha and the Mazatzal Mountains considered to be Southern Tonto Apache land), today all part of the federally recognized tribe of the White Mountain Apache of the Fort Apache Reservation
- Canyon Creek band (Gołkizhn - ‘Spotted on Top People/Marked on The Ground People’, likely refers to a mountain that is spotted with junipers, lived along Canyon Creek, a tributary of the Salt River in the Mogollon Rim area, western band of the Cibecue Apache with five local groups)
- Carrizo band (Tłʼohkʼadigain, Tłʼohkʼadigain Bikoh Indee - ‘Canyon of the Row of White Canes People’, lived along Carrizo Creek, a tributary of the Salt River, eastern band of the Cibecue Apache with four local groups)
- Cibecue band (Dziłghą́ʼé, Dził Tʼaadn, Dziłt’aad'ń or Dził Tʼaadnjiʼ - ‘Base of Mountain People/Foot of the Mountain People/Side of Mountain People’, lived along Cibecue Creek, a tributary of the Salt River, middle or central band of the Cibecue Apache with four local groups)
(Tsékʼáádn - “Metate People”, lived on both sides of the San Pedro River and in the foothills of the Santa Catalina Mountains near Tucson), a federally recognized tribe composed of the San Carlos Apache proper and several groups of the Cibecue Apache (excluding the Tca-tci-dn (“red rock strata people”) clan of the Carrizo band), some Tonto Apache, Lipan as well Chiricahua Apache peoples.
- Apache Peaks band (Nadah Dogalniné - ‘Spoiled Mescal People’, ‘Tasteless Mescal People’, also called Bichi Lehe Nnee - ′Fled to the mountains People′, lived northeast of Globe between the Salt River and the Apache Peaks as far east as Ishįį (“Salt”) on the Salt River, between Cibicue Creek mouth and Canyon Creek mouths)
- San Carlos band (Tsandee Dotʼán - ‘It is Placed Alone beside the Fire People’, oft simply called Tsékʼáádn - “Metate People”, or San Carlos proper, also called Tiis Zhaazhe Bikoh - ′Small cottonwood canyon People′, lived and farmed along the San Carlos River, a tributary of the Gila River)
- Pinaleño/Pinal band (Spanish ‘Pinery People’, Tʼiisibaan, Tʼiis Tsebán or Tiis Ebah Nnee - ‘Cottonwoods Gray in the Rocks People’, ′Cottonwoods in Gray Wedge Shape People′, named after the trees at the mouth of the San Pedro River and their farms along Pinal Creek called Tʼii Tsebá, lived from the Mescal Mountains (Nadah Choh Dasán - "Big Mescal Sitting There") in the west to the northern edge of the Apache Peaks in the east, northward across the Salt River and in the north and eastern parts of the Pinaleno Mountains (Pinal Mountains, Dził Nnilchí' Diyiléé - ‘pine-burdened mountain’) southeast toward the Gila River, together with their Hwaalkamvepaya allies of the Guwevkabaya-Yavapai and their Arivaipa kin they hunted and camped in the Dripping Springs Mountains to the southwest, lived generally north of the Arivaipa band)
- Arivaipa/Aravaipa band (Pima: ‘cowards, ‘women’, called by the Apaches Tsé hiné, Tséjìné or Tsee Zhinnee - ‘Dark Rocks People’ or ‘Black Rocks People’, after a well known spot of black rocks around Bassett Peak (Dził Nazaayú - "Mountain That Sits Here and There") of the Galiuro Mountains, their range encompassed the Aravaipa Creek Valley, the Galiuro Mountains, the Santa Teresa Mountains, Santa Catalina Mountains und Rincon Mountains (Itah Gos'án - ″Sits Close Together″) and the southern edge of the Pinaleno Mountains, together with their Hwaalkamvepaya allies of the Guwevkabaya-Yavapai and their Pinaleño/Pinal kin they hunted and camped in the Dripping Springs Mountains to the northwest)
- Tséjìné (Tsé hiné or Tsee Zhinnee - ‘Dark Rocks People’ or ‘Black Rocks People’, Arivaipa proper, because they outnumbered the Tsé Binestʼiʼé their name was used for all Arivaipa)
- Tsé Binestʼiʼé (‘Rock encircling People’)
- Dził Dlaazhe' (also known as Mount Turnbull Apache, a mixed Guwevkabaya (Kwevekapaya) - (Arivaipa ?)Apache band)
(autonym: Dilzhé`e, the Chiricahua called them Ben-et-dine - ‘wild’, ‘crazy’; neighboring Western Apache called them Koun`nde - ‘Those who you don’t understand’, ‘wild rough People’, the Spanish adapted this as Tonto - 'loose', 'foolish', the Dine called the Tonto Apache and neighboring Yavapai Dilzhʼíʼ dinéʼiʼ - ‘People with high-pitched voices’, lived from the San Francisco Peaks, East Verde River and Oak Creek Canyon along the Verde River into the Mazatzal Mountains and to the Salt River in the SW and the Tonto Basin in the SE, extending eastwards towards the Little Colorado River, were the most westerly group of the Western Apache)
- Northern Tonto (inhabited the upper reaches of the Verde River and ranged north toward the San Francisco Mountains north of Flagstaff)
- Bald Mountain band (Dasziné Dasdaayé Indee - ‘Porcupine Sitting Above People’, lived mainly around Bald Mountain or Squaw Peak, on the west side of the Verde Valley, southwest of Camp Verde. They lived entirely by hunting and gathering plant foods. They formed a bilingual mixed-band with Wi:pukba (Wipukepa) or Northeastern Yavapai)
- Fossil Creek band (Tú Dotłʼizh Indee - ‘Blue Water People’, lived along and had a few tiny farms on Fossil Creek, Clear Creek and-a site on the Verde River below the mouth of Deer Creek, they hunted and gathered west of the Verde River, northwest to the Oak Creek band territory and northeast to Apache Maid Mountain. They formed a bilingual mixed-band with the Matkitwawipa band of the Wi:pukba (Wipukepa) or Northeastern Yavapai)
- Mormon Lake band (Dotłʼizhi HaʼitʼIndee - ‘Turquoise Road Coming Up People’, lived east of Mormon Lake near the head of Anderson's Canyon and ranged up to the southern foot of the San Francisco Mountains, at Elden Mountain near Flagstaff, around Mormon, Mary's, Stoneman's and Hay Lakes, and at Anderson and Padre Canyons. Because they were exposed to the hostile Navajo on the north and east, they depended entirely on hunting and gathering wild plant foods for sustenance. Only the Mormon Lake band was composed entirely of Tonto Apache.)
- Oak Creek band (Tsé Hichii Indee - ‘Horizontal Red Rock People’, lived near today´s Sedona, along Oak Creek, Dry Beaver Creek, Wet Beaver Creek and southward to the west side of the Verde River between Altnan and West Clear Creek, eastward to Stoneman's and Mary's Lakes, and northward to Roger's Lake and Flagstaff. They formed a bilingual mixed-band with the Wiipukepaya band of the Wi:pukba (Wipukepa) or Northeastern Yavapai)
- Southern Tonto (lived in the Tonto Basin from the Salt River in south northward along and over the East Verde River, including the Sierra Ancha (Dził Nteel - "Wide Flat Mountain"), Bradshaw Mountains and Mazatzal Mountains)
- Mazatzal band (Tsé Nołtłʼizhn - ‘Rocks in a Line of Greenness People’, lived mainly in the eastern slopes of Mazatzal Mountains, formed bilingual mixed-bands with Hakayopa and Hichapulvapa local groups of the Wiikchasapaya (Wikedjasapa) band of the Guwevkabaya (Kwevkepaya) or Southeastern Yavapai)
- Dil Zhęʼé semi-band (‘People with high-pitched voices’, first and most important semi-band under which name the five remaining semi-bands were known, some Dil Zhęʼé in the Sierra Ancha formed with members of the Walkamepa band of the Guwevkabaya (Kwevkepaya) or Southeastern Yavapai the bilingual mixed-band known as Matkawatapa)
- second semi-band
- third semi-band
- fourth semi-band
- fifth semi-band
- sixth semi-band
Other bands and groupsEdit
Often groups of Wi:pukba (Wipukepa) and Guwevkabaya (Kwevkepaya) of the Yavapai lived together with the Tonto Apache (as well as bands of the San Carlos Apache) in bilingual rancherias, and could not be distinguished by outsiders (Spaniards, Americans, or Mexicans) except on the basis of their first language. The Yavapai and Apache together were often referred to as Tonto or Tonto Apaches. Therefore, it is not always easy to find out whether it is now exclusively dealing with Yavapai or Apache, or those mixed bands. The Wi:pukba (Wipukepa) and Guwevkabaya (Kwevkepaya) were therefore, because of their ancestral and cultural proximity to the Tonto and San Carlos Apaches, often incorrectly called Yavapai Apaches or Yuma Apaches. The Ɖo:lkabaya (Tolkepaya), the southwestern group of Yavapai, and the Hualapai (also belonging to the Upland Yuma Peoples) were also referred as Yuma Apaches or Mohave Apaches.
Notable Western ApacheEdit
White Mountain ApachesEdit
- Alchesay (aka William Alchesay and Alchisay - "The Little One", May 17, 1853 – Aug.6, 1928) was a chief of the White Mountain Apache and an Apache Scout. He received United States militaries highest decoration for bravery, the Medal of Honor for his actions during the Apache Wars and the Yavapai Wars. He tried to convince Geronimo to surrender peacefully. Became later a prominent stockman, made several trips to Washington D.C., and was active in Indian affairs.
- Bylas (aka Bailish or Baylas - "One Who Does All the Talking") chief of the Eastern White Mountain band, for whom the present settlement of Bylas on the San Carlos Reservation is named, this Apache settlement is divided into two communities, one of the White Mountain, the other of San Carlos and Southern Tonto Apache.
- Francisco *? - 1865, chief of the Eastern White Mountain Coyotero Apache band, maybe he had been in his childhood a Mexican captive and thus inherited his Spanish name or he is to be identified with Na-ginit-a ("He Scouts Ahead"), an Eastern White Mountain chief closely engaged with Chiricahua chief Cochise - both Francisco and Na-ginit-a being killed by venom in 1865 at Camp Goodwin -, arrested because of his involvement in the Cienega massacre and "executed" in unclear circumstances.
- Esh-kel-dah-sila (Eskiltesela, Esketeshelaw, Haskɛdasila - “He Is Constantly Angry”, Heske-hldasila - “Angry, Right Side Up”, also known as Clear-Eyed Eskeltesela, fl. c. 1850-1875) chief of the Nadostusn clan (Nddohots'osn, Ndhodits or Naagodolts'oosri - “slender peak standing up people”) as of the entire Eastern White Mountain Apache band, most respected and prominent Eastern White Mountain Apache chief in history, he maintained alliances with Hopi and Zuni, offered land for the establishment of Camp Apache (later Fort Apache), Pedro and his Carrizo band of Cibecue Apaches got permission from him to settle near later Fort Apache on White Mountain Apache territory, he and his band were generally ill disposed toward Cibecue Apache bands of Miguel, Diablo and Pedro, who had enlisted as Apache Scouts in 1871 and were scouting against “troublemakers” of Esh-kel-dah-sila's band.
- Polone, succeeded in 1873 Esh-kel-dah-sila as chief of the Eastern White Mountain Apache band.
- Miguel (also known as One-Eyed-Miguel or El Tuerto, Esh-ke-iba, Es-chá´-pa, Es-ca-pa or Hashkeeba - "Aware of His Anger", sometimes called Pin-dah-kiss, ca. ? - †1871) chief of the dominant local group and clan of the Carrizo band, during the 1850s and 1860s most prominent Carrizo chief, in 1869 Miguel and his younger brother Diablo initiated relations between Americans and the Cibecue and White Mountain Apaches, which led to the establishment of Fort Apache (first as Camp Apache in 1870). He supplied recruits for the first unit of Apache Scouts in 1871, because the Cibecue Apaches were forced to settle near Camp Apache on White Mountain Apache territory in spring 1874, he was killed shortly after during a feud with White Mountain Apaches, after that, Diablo took over leadership from his deceased older brother and avenged his death.
- Diablo (El Diablo - "the Devil" or Capitan Grande, Hashkeedasillaa - "His Anger is Lying Side By Side", also Es-ki-in-la, Eskiniaw, Esh-ken-la or Eskeltesala, c. 1846 - †30. Aug.1880) after the death of his older brother Chief Miguel in 1874 during a feud with the White Mountain Apaches, he became the most prominent chief of the Carrizo band, in the fall of 1874 he enlisted as Scout and was promoted to sergeant, in January 1876 he and his band together with other Cibecue Apache bands were forced to move onto the San Carlos Apache Indian Reservation, only Pedro's band was allowed to stay at Fort Apache - which led to ill feelings towards the latter, therefore Diablo's band attacked on August 30, 1880 Pedro's band near Fort Apache, which resulted in the killing of Diablo himself, not to be confused with Esh-kel-dah-sila, the most prominent Eastern White Mountain Apache chief at this time.
- Pedro (Hashkee-yànìltł'i-dn, Hacke-yanil-tli-din - "Angry, He Ask for It", also known as Pedro, the Imitator, ca. 1835 - †1885) chief of the Tca-tci-dn clan (also Cacidn, Tea-tci-dn or Tsee hachiidn - “red rock strata people”) and local group of the Carrizo band, during a clan dispute in the early 1850s he was driven off the Carrizo Creek by Miguel, was allowed by the great Eastern White Mountain Apache chief Esh-kel-dah-sila after two years to settle near Fort Apache, Pedro's band intermarried with the White Mountain Apaches and were therefore classed as White Mountain Apaches, however they retained close clan ties with the Carrizo band of the Cibecue Apaches, he and his segundo (or war chief) Yclenny together with White Mountain Apache chiefs Alchesay and Petone killed August 30, 1880 Diablo, (oft mistaken for Esh-kel-dah-sila, the most prominent Eastern White Mountain Apache chief at this time) in selfdefense, in revenge for the death of Diablo he was shot through both knees but survived, only Petone was mortally wounded, was a constant friend of the Americans.
- Petone succeeded his father Pedro about 1873 as chief of the Carrizo band of Cibecue Apaches - now generally classed as White Mountain Apaches. He was involved in the murder of the influential Carrizo band chief Diablo on August 30, 1880, half a year later in February 1881 members of Diablo's band would avenge his death. In this battle, Pedro was shot through both knees and Alchesay through the chest, both of them survived, but Petone was mortally wounded.
- Capitán Chiquito (also known as Captain Chiquito, Chief of the Cibecue band, not to be confused with the Pinaleño Apache Chief of the same name)
- Nock-ay-det-klinne (Nakaidoklini, Nakydoklunni - "spotted or freckled Mexican", called by the Whites Babbyduclone, Barbudeclenny, Bobby-dok-linny and Freckled Mexican Matthews) chief of the Cañon Creek band and a respected medicine man among his people, held dances and claimed to bring two dead chiefs, the Carrizo band chief Diablo and the Cibecue band chief Es-ki-ol-e to life, fearing an Apache uprising the Army tried to arrest the medicine man which led to the Battle of Cibecue Creek on Aug.30, 1881, after the fighting erupted the Apache scouts mutinied as suspected. The attacking Apaches fought mainly at rifle range, however, when the scouts turned against the soldiers, a brief close range engagement occurred. As the battle ended with a strategic Apache victory, despite their inability to rescue their leader, due to the soldiers retreat. After the battle, the American army buried six soldiers, Nock-ay-det-klinne, his wife, and young son, who was killed while riding into battle on his father's pony. The Cibecue affair touched off a regional Apache uprising, in which the leading men of the Chiricahua bands, such as Naiche (c. 1857-1919), Juh (c. 1825 – Nov. 1883), and Geronimo (June 16, 1829 – Feb.17, 1909), left the reservation and went to war in Arizona, New Mexico, and northern Mexico. The warfare lasted about two years, ultimately ending in the US defeat of the Apache.
- Ne-big-ja-gy (also called Ka-clenny and Es-keg-i-slaw) was brother of Nock-ay-det-klinne, the medicine men and chief of the Cañon Creek band. He succeeded his brother as chief of the Cañon Creek band.
- Sánchez (Bé-cbiɣo'dn - “Metal Tooth” or “Iron Tooth”) was successor of Diablo as Chief of the Carrizo Creek band. This band of about 250 people lived on Carrizo Creek, twelve miles north of Carrizo Crossing, was closely associated with Nock-ay-det-klinne.
San Carlos ApachesEdit
- Casador (Casadora, Nànt'àntco' - "Great Chief") was recognized as the main chief of the San Carlos band, before he left the reservation.
- Eskinospas (Eskenaspas, Hàckíná-sbás - “Angry Circular”, called by the Whites Nosy) chief of a local group of the Arivaipa band.
- Santo, an Arivaipa Apache Chief and di-yin, father-in-law of Eskiminzin.
- Eskiminzin (aka Hashkebansiziin, Hàckíbáínzín - "Angry, Men Stand in Line for Him", born approximately 1828 near the Pinal Mountains as a Pinaleño) through marriage into the Arivaipa, became one of them and later their chief. He and his band together with the Pinaleño band under Capitán Chiquito were attacked by on April 30, 1871 in the Camp Grant Massacre. Led by William S. Oury and Jesús María Elías, who blamed every depredation in southern Arizona on the 500 Camp Grant Apaches, contacted an old ally Francisco Galerita, leader of the Tohono O'odham at San Xavier to punish the Arivaipa. In a surprise attack, 98 Apaches were killed and mutilated by Tohono O'odham (all but eight were women and children) and 27 children were sold into slavery in Mexico by the Tohono O'odham and the Mexicans.
- Capitán Chiquito was chief of the Pinaleño band, became together with the Arivaipa Chief Eskiminzin victim of the Camp Grant Massacre by Mexicans and their Tohono O'odham-allies, after the massacre the surviving Arivaipa and Pinaleño bands fled north to their Tonto Apache and Yavapai allies, together they raiding and fought the Americans until into 1875 with its culmination in General George Crook's Tonto Basin Campaign of 1872 and 1873.
- Talkalai (Talkali, *1817 - †Mar. 4, 1930, Miami) was chief of the Apache Peaks band, served as Chief of Scouts for three different United States Army Generals, Crook, Miles, and Howard. In April 1887 he was the leader of the scouts that marched 400 miles into Mexico and captured Geronimo. He once saved the life of his good friend John Clum, first Indian Agent at San Carlos Indian reservation, by shooting his own brother. This act so inflamed some of his band members, that he was forced to flee the reservation and move into the town of Miami, Arizona. He was also a friend of the Earps in Tombstone and had been a guest of President Cleveland in the White House.
- Michael Minjarez, actor & Apache dialect supervisor
- Shadows at Dawn - The Peoples - Nnēē / Apache / 'O:b
- Goodwin, Greenville (1969) . The Social Organization of the Western Apache. Tucson, Arizona: University of Arizona Press. LCCN 76-75453.
- Ian W. Record: Big Sycamore Stands Alone: The Western Apaches, Aravaipa, and the Struggle for Place, p. 44, ISBN 978-0-8061-3972-2, 2008, University of Oklahoma Press
- Yavapai and Nde Apache
- Fort Apache History
- Palmer, Jessica Dawn (2013). The Apache Peoples: A History of All Bands and Tribes Through the 1880s. Jefferson, North Carolina: McFarland & Company. ISBN 978-0-7864-4551-6.
- The Pinal Mountains
- The Apaches of the Aravaipa Canyon
- Timothy Braatz: Surviving Conquest: A History of the Yavapai Peoples, 2003, University of Nebraska Press, ISBN 978-0-8032-2242-7
- the Tca-tci-dn (“red rock strata people”) of Pedro were limited almost exclusively to the Carrizo band of the Cibecue Apaches, and were the only people on the Fort Apache Reservation who were not forced to go to San Carlos in 1875
- Basso, Keith H. (1969). Western Apache witchcraft. Anthropological Papers of the University of Arizona, (No. 15). Tucson: University of Arizona Press.
- Basso, Keith H. (1970). The Cibecue Apache. Case Studies in Cultural Anthropology. New York: Holt, Rinehart and Winston. ISBN 0-03-083171-7
- Basso, Keith H. (1979). Portraits of "the whiteman": Linguistic play and Cultural symbols among the Western Apache. Cambridge: Cambridge University Press. ISBN 0-521-29593-9
- Basso, Keith H. (1996). Wisdom sits in places: Landscape and language among the Western Apache. Albuquerque: University of New Mexico Press. ISBN 0-8263-1724-3
- Goodwin, Grenville. (1939). Myth and tales of the White Mountain Apache. Memoirs of the American Folk-Lore Society, (Vol. 33). New York: American Folk-Lore Society (J. J. Augustin). ISBN 0-8165-1451-8
- Goodwin, Grenville. (1942). The social organization of the Western Apache. Goodwin, Janice T.(Ed.). The University of Chicago publications in anthropology: Ethnological series. Chicago: The University of Chicago Press. [reprinted 1969 by Tucson: University of Arizona Press].
- Goodwin, Grenville. (1971). Western Apache raiding and warfare. Basso, Keith H. (Ed.). New York: Holt, Rinehart and Winston. ISBN 0-8165-0297-8
- Goodwin, Grenville; & Opler, Morris E. (1973). Grenville Goodwin among the Western Apache: Letters from the field. Tucson: University of Arizona Press. ISBN 0-8165-0417-2
- Gordon, Steve; Martin, Deborah; & Perry, Edgar. (1998). Ancient power [Compact Disc Recording]. Topanga, CA: Sequoia Records.
- Kaut, Charles R. (1957). The Western Apache clan system: Its origins and development. University of New Mexico publications in anthropology, (#9). Albuquerque: University of New Mexico.
- Perry, Edgar. (1992). Oral history [Cassette Recording]. In T. Scott, B. Young, H. Cordero, C. Lomahaftewa, J. Ben, E. Perry, E. Salmon, (1949-1995), Film, video and audio collection. [unpublished open archival collection].
- Roberts, Helen H. (1929). Basketry of the San Carlos Apache. Anthropology papers of the American Museum of Natural History, (Vol. 31, Part 2). New York City: The American Museum of Natural History.
- White Mountain Apache Tribe (Arizona Intertribal Council)
- San Carlos Apache Tribe (Arizona Intertribal Council)
- Tonto Apache Tribe (Arizona Intertribal Council)
- Yavapai-Apache Nation Official Website
- Yavapai-Apache Nation (Arizona Intertribal Council)
- White Mountain Apache Tribe
- Fort Apache Reservation Map
- White Mountain Apaches at Fort Apache Reservation: Photos and Facts
- Apache Texts
- White Mountain Apache Language: Issues in Language Shift, Textbook Development, and Native Speaker-University Collaboration
- Apache Indian Language (Tinde, Nde, Ndee, Tineh, Na'isha)
- Projects.ltc.arizona.edu, American Indian Language Development Institute (has children's video of Cactus Boy story in Western Apache)
- Apaches of Aravaipa Canyon, a nonprofit organization working to preserve the site of and educate people about the Camp Grant Massacre