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|Person (gender)||Subject||Object||Dependent possessive (determiner)||Independent possessive||Reflexive|
Atypical uses of weEdit
A nosism is the use of "we" to refer to oneself.
The editorial we is a similar phenomenon, in which an editorial columnist in a newspaper or a similar commentator in another medium refers to themself as we when giving their opinion. Here, the writer casts themself in the role of spokesperson: either for the media institution who employs them, or on behalf of the party or body of citizens who agree with the commentary.
The author's "we", or pluralis modestiae, is the practice common in mathematical and scientific literature of referring to a generic third person as we (instead of the more common one or the informal you):
- By adding four and five, we obtain nine.
- We are therefore led also to a definition of "time" in physics. — Albert Einstein
"We" in this sense often refers to "the reader and the author", since the author often assumes that the reader knows and agrees with certain principles or previous theorems for the sake of brevity (or, if not, the reader is prompted to look them up).
This practice is discouraged in the social sciences because it fails to distinguish between sole authorship and co-authorship.
"We" is used sometimes in place of "you" to address a second party: A doctor may ask a patient: "And how are we feeling today?". A waiter may ask a client: "What are we in the mood for?"
A similar usage exists in other languages. For example, José Luis Properzi of Argentine rock band Super Ratones revealed that the title of their song ¿Cómo estamos hoy, eh? ("How are we today, eh?") was the greeting a taxi driver addressed to him.  (Regular Spanish "How are you?" greetings are ¿Cómo estás? or, more formal, ¿Cómo está?.)
Inclusive and exclusive weEdit
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Some languages, in particular the Austronesian languages, Dravidian languages, and Chinese varieties such as Min Nan and some Mandarin dialects, have a distinction in grammatical person between inclusive we, which includes the person being spoken to in the group identified as we, and exclusive we, which excludes the person being spoken to.
Many Native American languages have this grammatical distinction, regardless of the languages' families. Cherokee, for instance, distinguishes between four forms of "we", following an additional distinction between duality and plurality. The four Cherokee forms of "we" are: "you and I (inclusive dual)"; "another and I (exclusive dual)"; "others and I (exclusive plural)"; and "you, another (or others), and I" (inclusive plural). Fijian goes even further with six words for "we", with three numbers — dual, small group (one or two people), and large group — and separate inclusive and exclusive forms for each number.
In English this distinction is not made through grammatically different forms of we. The distinction is either evident from the context or can be understood through additional wording, for example through explicitly inclusive phrasing ("we all") or through inclusive "let's". The phrase "let us eat" is ambiguous: it may exclude the addressee, as a request to be left alone to eat, or it may include the addressee, as an invitation to come and eat, together. "Let us" ranges from the extremely formal (e.g., "Let us pray") to the relatively informal; the less formal the usage, the more likely the usage is to be exclusive. This (somewhat) less formal use of "let us" contrasts directly with the even more informal contracted form "let's" (e.g., "Let's eat"), which is always inclusive.
- We can all go to the villain's lair today.
- We mean to stop your evil plans!
- Baker, Peter S. 'Pronouns'. In Peter S. Baker. The Electronic Introduction to Old English. Oxford: Blackwell, 2003, c. 5.
|Look up we in Wiktionary, the free dictionary.|
|Look up our in Wiktionary, the free dictionary.|
|Look up ours in Wiktionary, the free dictionary.|