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Walker Percy, Obl.S.B. (May 28, 1916 – May 10, 1990) was an American writer, whose interests included philosophy and semiotics. Percy is known for his philosophical novels set in and around New Orleans, the first of which, The Moviegoer, won the U.S. National Book Award for Fiction.[1] Trained as a physician at Columbia University, Percy decided to instead become a writer following a bout of tuberculosis. He devoted his literary life to the exploration of "the dislocation of man in the modern age."[2] His work displays a combination of existential questioning, Southern sensibility, and deep Catholic faith. He had a lifelong friendship with author and historian Shelby Foote. Percy spent much of his life in Covington, Louisiana, where he died of prostate cancer in 1990.

Walker Percy
Percy in 1987
Percy in 1987
Born(1916-05-28)May 28, 1916
Birmingham, Alabama, U.S.
DiedMay 10, 1990(1990-05-10) (aged 73)
Covington, Louisiana, U.S.
OccupationWriter
NationalityAmerican
Alma materUniversity of North Carolina at Chapel Hill (B.A.)
Columbia University (M.D.)
Period1961–1990
GenrePhilosophical novelist, memoir, essays
Literary movementSouthern Gothic
Notable worksThe Moviegoer
Spouse
Mary Bernice Townsend (m. 1946)
Children2
RelativesWilliam Alexander Percy

Contents

Early life and educationEdit

Percy was born on May 28, 1916 in Birmingham, Alabama, as the first of three boys to LeRoy Pratt Percy and Martha Susan Phinizy.[3] His father's Mississippi Protestant family included his great-uncle LeRoy Percy, a U.S. Senator, and LeRoy Pope Percy, a Civil War hero. In February 1917, Percy's grandfather committed suicide.

In 1929, when Percy was 13, his father committed suicide.[3] His mother took the family to live at her own mother's home in Athens, Georgia. Two years later, Percy's mother died when she drove a car off a country bridge and into Deer Creek near Leland, Mississippi, where they were visiting. Percy regarded this death as another suicide.[4] Walker and his two younger brothers, LeRoy (Roy) and Phinizy (Phin), were taken in by their first cousin once removed William Alexander Percy, a bachelor lawyer and poet living in Greenville, Mississippi.

Percy was raised as an agnostic, though he was nominally affiliated with a theologically liberal Presbyterian church.[5] William Percy introduced him to many writers and poets.[6]

Percy attended Greenville High School and the University of North Carolina at Chapel Hill, where he majored in chemistry and joined the Xi chapter of Sigma Alpha Epsilon fraternity. He wrote essays and book reviews for the school's Carolina Magazine. He graduated with a B.A. in 1937.[7]

Friendship with Shelby FooteEdit

After moving to Greenville, Mississippi in 1930, Walker Percy was introduced by William Percy to a neighboring youth his own age, Shelby Foote, who became his lifelong best friend. As young men, Percy and Foote decided to pay their respects to William Faulkner by visiting him in Oxford, Mississippi. But when they arrived at his home, Percy was so in awe of the literary giant that he could not bring himself to speak to him. He later recounted how he could only sit in the car and watch while Foote and Faulkner had a lively conversation on the porch.

The two were classmates at both Greenville High School and the University of North Carolina at Chapel Hill. Although Foote was not permitted to join Percy's fraternity due to his partly Jewish heritage, he and Percy stayed close friends during their two overlapping years. Foote and Percy went on dates together, made ritual trips to nearby Durham, North Carolina in search for drink and women, and even journeyed to New York City during one of their semester breaks. When Percy graduated in 1937, Foote dropped out and returned to Greenville.[8]

In the late 1940s, Percy and Foote began a correspondence that lasted until Percy’s death in 1990. A collection of their correspondence was published in 1996.[9]

Medical training and tuberculosisEdit

 
The Adirondack Mountains, where Percy spent time recovering from tuberculosis

Percy received an M.D. from Columbia University's College of Physicians and Surgeons in New York City in 1941, intending to become a psychiatrist.[3] In New York, he spent five days a week in psychoanalysis with Dr. Janet Rioch, to whom he was referred by Harry Stack Sullivan, a friend of Uncle Will's. After three years, he decided to quit the psychoanalysis and later reflected on his treatment as inconclusive.[10] Percy became an intern at Bellevue Hospital in Manhattan in 1942, but contracted tuberculosis the same year while performing an autopsy at Bellevue.[11] At the time, there was no known treatment for the disease other than rest. While he only had a "minimal lesion"[12] that caused him little pain, he was forced to abandon his medical career and leave the city. Percy spent several years recuperating at the Trudeau Sanitorium in Saranac Lake, New York, located in the Adirondack Mountains of Upstate New York. He spent his time sleeping, reading, and listening to his radio to hear updates about World War II. He was envious of his brothers, who were both enlisted in the war and fighting overseas.[13] During this period, Percy made use of Trudeau's Mellon Library, which held over seven thousand titles. He read the works of Danish existentialist philosopher Søren Kierkegaard, Fyodor Dostoevsky, Jean-Paul Sartre, Franz Kafka, and Thomas Mann. He began to question the ability of science to explain the basic mysteries of human existence. He was influenced by the example of one of his college roommates, and began to rise daily at dawn and go to Mass.[14][15]

In August 1944, Percy was pronounced healthy enough to leave Trudeau and was discharged. He traveled to New York City to see Huger Jervey, dean of Columbia Law School and a friend of Will Percy. He then lived for two months in Atlantic City, New Jersey with his brother Phin, who was on leave from the Navy.[16] In the spring of 1945, Percy returned to Columbia as an instructor of pathology and took up residence with Huger Jervey. In May 1945, an X-ray revealed a resurgence of the bacillus.[17] On April 12, 1945,[18] Percy boarded a train for Wallingford, Connecticut to stay at Gaylord Farm Sanatorium.[19][20][21]

Years later, Percy reflected on his illness with more fondness than he felt at the time, saying, "I was the happiest man ever to contract tuberculosis, because it enabled me to get out of Bellevue and quit medicine."[22]

CareerEdit

Early careerEdit

In 1935, during the winter term of Percy's sophomore year at Chapel Hill, he contributed four pieces to The Carolina Magazine. According to scholars such as Jay Tolson, Percy proved his knowledge and interest in the good and bad that accompanies contemporary culture with his first contributions. Percy's personal experiences at Chapel Hill are portrayed in his first novel, The Moviegoer (1961), through the protagonist Binx Bolling. During the years Percy spent in his fraternity, Sigma Alpha Epsilon, he "became known for his dry wit", which is how Bolling is described by his fraternity brothers in The Moviegoer.[23][24]

Percy had begun in 1947 or 1948 to write a novel called The Charterhouse, which would not be published and which Percy later destroyed. He worked on a second novel, The Gramercy Winner, also never published.[9]

Percy's literary career as a "Catholic writer" began in 1956, with an essay about race in the Catholic magazine Commonweal.[25] The essay, "Stoicism in the South," condemned Southern segregation and demanded a larger role for Christian thought in Southern life.[26]

Later careerEdit

After many years of writing and rewriting in collaboration with editor Stanley Kauffmann, Percy published his first novel, The Moviegoer, in 1961. Percy later wrote of the novel that it was the story of "a young man who had all the advantages of a cultivated old-line southern family: a feel for science and art, a liking for girls, sports cars, and the ordinary things of the culture, but who nevertheless feels himself quite alienated from both worlds, the old South and the new America."[27]

Subsequent works included The Last Gentleman (1966), Love in the Ruins (1971), Lancelot (1977), The Second Coming (1980), and The Thanatos Syndrome in 1987. Percy's personal life and family legends provided inspiration and played a part in his writing. The Thantos Syndrome features a story about one of Percy's ancestors taken from a family chronicle written by Percy's uncle, Will Percy.[23] Percy's vision for the plot of The Second Coming came to him after an old fraternity brother visited him in the 1970s. He told Percy the story of his life where he is burnt-out and does not know what to do next. The trend of Percy's personal life influencing his writing seemed to hold true throughout his literary career beginning with his first novel.[28] Percy also published a number of non-fiction works exploring his interests in semiotics and Existentialism, the most popular work being Lost in the Cosmos.

In 1975, Percy published a collection of essays entitled The Message in the Bottle: How Queer Man Is, How Queer Language Is, and What One Has to Do with the Other. In this collection, Percy attempts to forge a connection between the idea of Judeo-Christian ethics and rationalizing science and behavioralism. According to scholars such as Anne Berthoff and Linda Whitney Hobson, Percy presents a new way of viewing the struggles of the common man through his specific use of anecdotes and language.[29][28]

Percy taught and mentored younger writers. While teaching at Loyola University of New Orleans, he was instrumental in getting John Kennedy Toole's novel A Confederacy of Dunces published in 1980. This was more than a decade after Toole committed suicide, despondent about being unable to get recognition for his book. Set in New Orleans, it won the Pulitzer Prize for fiction, which was posthumously awarded to Toole.[30]

In 1987 Percy, along with 21 other noted authors, met in Chattanooga, Tennessee to create the Fellowship of Southern Writers.

Personal lifeEdit

Percy married Mary Bernice Townsend, a medical technician, on November 7, 1946. Together the couple studied Catholicism and were received into the Roman Catholic Church in 1947.[14] Fearing that Percy was sterile, the married couple adopted their first daughter, Mary Pratt. They later conceived their second daughter Ann. She became deaf at an early age. The family settled in the suburb of Covington, Louisiana across Lake Pontchartrain from New Orleans. Percy's wife and one of their daughters later had a bookstore, where the writer often worked in an office on the second floor.

Illness and deathEdit

Percy had undergone an operation for prostate cancer on March 10, 1988, but the cancer had already metastasized to surrounding tissue and lymph nodes.[31] In July 1989, he volunteered his doctors at the Mayo Clinic in Rochester, Minnesota to use experimental medicines. Percy enrolled in a pilot study to test the effects of the drugs interferon and fluorouracil in cancer patients. In his correspondence with Shelby Foote, Percy expressed frustration over the constant travel and hospital stays, writing, "Hospitals are no place for anyone, let alone a sick man."[32][33] Although the side effects of the experimental treatment were debilitating, Percy had a revelation when he saw children with cancer waiting in the lounges. He decided to continue the treatment at Mayo as long as he could, so that the results of his treatment might someday be of value to others.[34]

He died of prostate cancer at his home in Covington in 1990, eighteen days before his 74th birthday.[11][35] He is buried on the grounds of St. Joseph Benedictine Abbey in St. Benedict, Louisiana. He had become a secular oblate of the Abbey's monastic community, making his final oblation on February 16, 1990, less than three months before his death.[36]

Legacy and honorsEdit

InfluenceEdit

Percy's work, which often features protagonists facing displacement, influenced other Southern authors. According to scholar Farrell O'Gorman, Percy's vision helped bring a fundamental change in southern literature where authors began to use characters concerned with "a sense of estrangement."[37] His writing serves as an example for contemporary southern writers who attempt to combine elements of history, religion, science, and the modern world.[28] Scholars such as Jay Tolson state that Percy's frequent use of characters facing spiritual loneliness in the modern world helped introduce different ways of writing in the south post-war.[23]

Awards and honorsEdit

In 1962, Percy was awarded the National Book Award for Fiction for his first novel, The Moviegoer.[38]

In 1985, Percy was awarded the St. Louis Literary Award from the Saint Louis University Library Associates.[39][40]

In 1989, the University of Notre Dame awarded Percy its Laetare Medal, which is bestowed annually to a Catholic "whose genius has ennobled the arts and sciences, illustrated the ideals of the Church, and enriched the heritage of humanity."[41]

Also in 1989, the National Endowment for the Humanities chose him as the winner for the Jefferson Lecture in the Humanities. He read his essay, "The Fateful Rift: The San Andreas Fault in the Modern Mind."[42]

Loyola University New Orleans has multiple archival and manuscript collections related to Percy's life and work.[43]

WorksEdit

NovelsEdit

NonfictionEdit

Several of the following texts are mere pamphlets, reprinted in Signposts in a Strange Land (ed. Samway).

  • The Message in the Bottle: How Queer Man Is, How Queer Language Is, and What One Has to Do with the Other. New York: Farrar, Straus, 1975.
  • Going Back to Georgia. Athens: University of Georgia, 1978 (also in Signposts, 1991.)
  • Questions They Never Asked Me. Northridge, California: Lord John Press, 1979 (also in Signposts, 1991.)
  • Bourbon. Winston-Salem, North Carolina: Palaemon Press, 1982 (also in Signposts, 1991.)
  • Lost in the Cosmos: The Last Self-Help Book. New York: Farrar, Straus, 1983.
  • How to Be an American Novelist in Spite of Being Southern and Catholic. Lafayette: University of Southwestern Louisiana, 1984 (also in Signposts, 1991.)
  • The City of the Dead. Northridge, California: Lord John Press, 1985 (also in Signposts, 1991.)
  • Conversations with Walker Percy. Lawson, Lewis A., and Victor A. Kramer, eds. Jackson: University Press of Mississippi, 1985.
  • Diagnosing the Modern Malaise. New Orleans: Faust, 1985. (Also in Signposts, 1991.)
  • Novel-Writing in an Apocalyptic Time. New Orleans: Faust Publishing Company, 1986. (Also in Signposts, 1991.)
  • State of the Novel: Dying Art or New Science. New Orleans: Faust Publishing Company, 1988. (Also in Signposts, 1991.)
  • Signposts in a Strange Land. Samway, Patrick, ed. New York: Farrar, Straus, 1991.
  • More Conversations with Walker Percy. Lawson, Lewis A., and Victor A. Kramer, eds. Jackson: University Press of Mississippi, 1993.
  • A Thief of Peirce: The Letters of Kenneth Laine Ketner and Walker Percy. Samway, Patrick, ed. Jackson: University Press of Mississippi, 1995.
  • The Correspondence of Shelby Foote and Walker Percy. Tolson, Jay, ed. New York: Center for Documentary Studies, 1996.

Collected worksEdit

  • Ketner, Kenneth Laine, Karey Lea Perkins, Rhonda Reneé McDonell, Scott Ross Cunningham. 2019. Symbol and Existence: A study in meaning. Macon, GA: Mercer Unversity Press.

See alsoEdit

ReferencesEdit

  1. ^ a b National Book Awards, National Book Foundation, 1962, retrieved 2012-03-30. With essays by Sara Zarr and Tom Roberge from the Awards 60-year anniversary blog.
  2. ^ Kimball, Roger. Existentialism, Semiotics and Iced Tea, Review of Conversations with Walker Percy New York Times, August 4, 1985. Retrieved 2010-06-12.
  3. ^ a b c "Walker Percy". Walker Percy From Pen to Print. UNC-Chapel Hill Libraries. Retrieved 7 May 2014.
  4. ^ Samway, Patrick. Walker Percy: A Life. (Loyola Press USA, 1999) p. 4
  5. ^ O'Gorman, Farrell. Extract from "Walker Percy, the Catholic Church and Southern race relations (ca. 1947–1970)", The Mississippi Quarterly, Winter, 1999/2000.
  6. ^ Elie, Paul (2003). The Life You Save May Be Your Own: An American Pilgrimage, Farrar, Straus & Giroux.
  7. ^ Shelby Foote; Walker Percy (May 1998). The Correspondence of Shelby Foote and Walker Percy. W. W. Norton, Incorporated. p. 3. ISBN 978-0-393-31768-8.
  8. ^ Shelby Foote; Walker Percy (May 1998). The Correspondence of Shelby Foote and Walker Percy. W. W. Norton, Incorporated. p. 4. ISBN 978-0-393-31768-8.
  9. ^ a b https://www.nytimes.com/1996/12/01/books/men-of-letters.html
  10. ^ https://www.nytimes.com/1992/11/15/books/an-inheritance-of-death.html
  11. ^ a b "Walker Percy, Is Dead at 74; A Novelist of the New South". New York Times. Retrieved 7 May 2014.
  12. ^ Walker Percy (1993). More Conversations with Walker Percy. Univ. Press of Mississippi. p. 218. ISBN 978-0-87805-623-1.
  13. ^ Jessica Hooten Wilson (18 May 2018). Reading Walker Percy's Novels. LSU Press. p. 11. ISBN 978-0-8071-6878-3.
  14. ^ a b Hanley, Lorene Duquin. A Century of Catholic Converts. Our Sunday Visitor, 2003. 151-53. Print.
  15. ^ Jessica Hooten Wilson (18 May 2018). Reading Walker Percy's Novels. LSU Press. p. 12. ISBN 978-0-8071-6878-3.
  16. ^ Paul Elie (10 March 2004). The Life You Save May Be Your Own: An American Pilgrimage. Farrar, Straus and Giroux. p. 141. ISBN 978-0-374-52921-5.
  17. ^ Bertram Wyatt-Brown (31 October 1996). The House of Percy: Honor, Melancholy, and Imagination in a Southern Family. Oxford University Press. p. 304. ISBN 978-0-19-510982-5.
  18. ^ Patrick H. Samway (1999). Walker Percy: A Life. Loyola Press. p. 134. ISBN 978-0-8294-1268-0.
  19. ^ William Rodney Allen (1986). Walker Percy. Univ. Press of Mississippi. p. 15. ISBN 978-1-61703-535-7.
  20. ^ Nicholson, Joseph (April 2006). Listening to the Dead: Marginalia in Walker Percy's Private Library (Masters Paper). University of North Carolina at Chapel Hill. Retrieved 29 June 2019.
  21. ^ Jessica Hooten Wilson (18 May 2018). Reading Walker Percy's Novels. LSU Press. p. 12. ISBN 978-0-8071-6878-3.
  22. ^ Bertram Wyatt-Brown (31 October 1996). The House of Percy: Honor, Melancholy, and Imagination in a Southern Family. Oxford University Press. p. 303. ISBN 978-0-19-510982-5.
  23. ^ a b c Tolson, Jay (1992). Pilgrim in the Ruins: a Life of Walker Percy. Simon and Schuster.
  24. ^ Percy, Walker (1961). The Moviegoer. Alfred A. Knopf.
  25. ^ Elie, Paul (2004). The Life You Save May Be Your Own. Macmillan Publishers. pp. 247–248.
  26. ^ Percy, Walker (2000). Signposts in a Strange Land. Macmillan Publishers. pp. 83–88.
  27. ^ Andrews, Deborah. Annual Obituary, 1990. St. James Press, 1991. 317. Print.
  28. ^ a b c Hobson, Linda Whitney (1988). Understanding Walker Percy. University of South Carolina Press.
  29. ^ Berthoff, Anne E (Summer 1994). "Walker Percy's Castaway". Sewanee Review. 102: 409–415.
  30. ^ Simon, Richard Keller (1999). "John Kennedy Toole and Walker Percy: Fiction and Repetition in a Confederacy of Dunces". Texas Studies in Literature and Language. Austin, TX. 36 (1): 99.
  31. ^ Shelby Foote; Walker Percy (May 1998). The Correspondence of Shelby Foote and Walker Percy. W. W. Norton, Incorporated. p. 301. ISBN 978-0-393-31768-8.
  32. ^ Shelby Foote; Walker Percy (May 1998). The Correspondence of Shelby Foote and Walker Percy. W. W. Norton, Incorporated. p. 302. ISBN 978-0-393-31768-8.
  33. ^ Peter Augustine Lawler; Brian A. Smith (19 July 2013). A Political Companion to Walker Percy. University Press of Kentucky. p. 27. ISBN 978-0-8131-4189-3.
  34. ^ "Walker Percy and Suicide". Intercollegiate Studies Institute. 8 October 2014.
  35. ^ Mattix, Micah. "Whither Walker Percy?". First Things. Retrieved 7 May 2014.
  36. ^ "Remembering Walker Percy as a Benedictine Oblate" Archived 2011-11-11 at the Wayback Machine, Plastic Beatitude blog.
  37. ^ O'Gorman, Farrell (Spring 2002). "Languages of Mystery: Walker Percy's Legacy in Contemporary Southern Fiction". Southern Literary Journal. 34: 97–119.
  38. ^ Underwood, Thomas A. (December 2004). "A Visit With Walker Percy: An Interview and a Recollection". Mississippi Quarterly. 58: 141–159.
  39. ^ Saint Louis University Library Associates. "Recipients of the Saint Louis Literary Award". Archived from the original on July 31, 2016. Retrieved July 25, 2016.
  40. ^ Website of St. Louis Literary Award
  41. ^ Notre Dame website
  42. ^ Walker Percy, "The San Andreas Fault in the Modern Mind", C-Span Video, Jefferson Lecture, National Endowment for the Humanities. Retrieved 2010-04-01.
  43. ^ "Archival & Manuscript Collections". Special Collections & Archives, J. Edgar & Louise S. Monroe Library, Loyola University New Orleans. Retrieved 17 July 2018.

Further readingEdit

  • Allen, William Rodney, Walker Percy: A Southern Wayfarer. University Press of Mississippi, 1986.
  • Coles, Robert, Walker Percy: An American Search. Little, Brown & Co, 1979.
  • Dupuy, Edward J., Autobiography in Walker Percy: Repetition, Recovery and Redemption. Louisiana State University Press, 1996.
  • Harwell, David Horace, Walker Percy Remembered: A Portrait in the Words of Those Who Knew Him. University of North Carolina Press, 2006.
  • Marsh, Leslie, Walker Percy, Philosopher. Palgrave Macmillan, 2018.
  • Samway, Patrick, Walker Percy: A Life. Loyola Press USA, 1999.
  • Tolson, Jay, Pilgrim in the Ruins: A Life of Walker Percy. New York: Simon and Schuster, 1992.
  • Wood, Ralph C, The Comedy of Redemption: Christian Faith and Comic Vision in Four American Novelists. University of Notre Dame Press, 1988.
  • Wyatt-Brown, Bertram. The Literary Percys: Family History, Gender & the Southern Imagination. Athens and London: University of Georgia Press, 1994.
  • _____. The House of Percy: Honor, Melancholy and Imagination in a Southern Family. Oxford University Press USA, 1994.
  • Swirski. Peter, "We Better Kill the Instinct to Kill Before It Kills Us or Violence, Mind Control, and Walker Percy's The Thanatos Syndrome". American Utopia and Social Engineering in Literature, Social Thought, and Political History. New York, Routledge 2011.

External linksEdit

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