The Turul is probably based on a large falcon. The Hungarian language word turul meant one kind of falcon and the origin of the word is currently thought to be most likely Turkic (Clauson 1972: 472.) (Róna-Tas et al. 2011:2: 954-56)), which is the language of origin of over 10% of words in modern Hungarian lexicon, including the exonym "Hungarian" and the word "Hun".[a] Toġrïl or toğrul means a medium to large bird of prey of the family Accipitridae, goshawk or red kite. In Hungarian the word sólyom means falcon, and there are three ancient words describing different kinds of falcons: kerecsen [Greek κερχνηίς] (saker falcon), zongor [Turkish sungur = gyrfalcon] (which survives in the male name Csongor) and turul.
In the legend of Emese, recorded in the Gesta Hungarorum and the Chronicon Pictum, the turul is mentioned as occurring in a dream of Emese, when she was already pregnant. In older literature, this was interpreted as "impregnation", but the text is clear. The Turul's role is one of a protector spirit, that protects the little baby Álmos, from harm. In a second dream by the leader of the Hungarian tribes, in which eagles (the emblem of the Pechenegs, enemies of the Hungarians) attacked their horses and a Turul came and saved them. Eagles were used as a symbol by various states since Babylonian times, because of their strength, and as a symbol of imperial power, and war. The Sarmatian eagle had crossed thunderbolts, like the Roman one, and represented to god of war, or "warlike endeavor". The symbol of the eagle is found on Roman and Greek coins, as well as ruins and medals. The image of the Turul and its role is similar to that of the Norse Vedfolnir, which like it perched on the tree of life.[b] The Huns reportedly also used the image of the eagle, which for them symbolized the leader. The image of a bird of pray was extremely popular in Saka-Scythian culture. More broadly, this image was common among the nomads of Central Asia. Rather than belonging to a specific ethnic group, it was widespread across the steppe, and the union of a falcon and a woman is "firmly located in a shamanic religio-mythical universe." A prominent example among similar legends is that of the Mongols, contained in The Secret History of the Mongols, where Genghis Khan's mother-in-law dreams that an eagle holding the sun and the moon in its claws lands on her hand, in anticipation of the birth of the Mongolian royal dynasty.
It is also said that the mythic bird, the Turul, is the original bird of the original Hungarians, the Magyars, who migrated out of the plains of Central Asia. The legend says that in 896 AD, the bird dropped its sword in what is now modern day Budapest, indicating to the Magyars that the area was to be their homeland. Thus, what they say was the beginning of the 1000 years the Magyars have lived in their now capital city area of Budapest.
There were 3 large Turul statues, each with a wingspan of 15 metres, in Greater Hungary (before the country had its borders reconfigured by the Treaty of Trianon). The last of the three stands on a mountain near Tatabánya, Hungary, but the other two were destroyed. It is the largest bird statue in Europe, and the largest bronze statue in Central Europe. There remain at least 195 Turul statues in Hungary, as well as 48 in Romania (32 in Transylvania and 16 in Partium), 8 in Slovakia, 7 in Serbia, 5 in Ukraine, 1 in Austria. One of the most recently erected, as of 29 September 2012[update], on St Michael the Archangel's Day, is in Hungary's Ópusztaszer National Heritage Park.
Some of the Kingdom of Hungary postage stamps issued after 1900 feature the Turul.
In nationalist politicsEdit
Throughout the 20th and 21st century, the Turul has been associated with a number of fascist and far-right ideologies. A particularly notable example of this is that of the Turul Association (Turul Szövetség). The association supported antisemitic policies such as the introduction of numerus nullus, a law which have banned Jewish students from studying at universities, and had close ties to the Arrow Cross Party. The turul also remains a popular symbol in modern-day far-right politics. As such, its use remains controversial, with many arguing that it is a symbol of hate and genocide, while others argue that its past uses ought to be ignored in favour of its historical significance.
- Clauson, Sir Gerard. 1972. An Etymological Dictionary of Pre-Thirteenth Century Turkish. Oxford: Clarendon Press.
- Róna-Tas, András, Árpád Berta, with the assistance of László Károly (eds). 2011. West Old Turkic, I-II. Wiesbaden: Harrassowitz Verlag.
- Gy Ránki, György Ránki, ed. (1984). Hungarian History--world History. Akadémiai K VIII. p. 10. ISBN 9789630539975.
- Pop, Ioan Aurel; Csorvási, Veronica (1996). Romanians and Hungarians from the 9th to the 14th Century The Genesis of the Transylvanian Medieval State. Fundația Culturală Română; Centrul de Studii Transilvane. p. 62. ISBN 9789735770372.
The majority of the Hungarian tribe names were of Turkic origin and signified, in many cases, a certain rank.
- Jenkins, Romilly James Heald (1967). De Administrando Imperio by Constantine VII Porphyrogenitus. Corpus fontium historiae Byzantinae (New, revised ed.). Washington, D.C.: Dumbarton Oaks Center for Byzantine Studies. p. 65. ISBN 978-0-88402-021-9. Retrieved 28 August 2013. According to Constantine Porphyrogenitus, writing in his De Administrando Imperio (c. AD 950), "Patzinakia, the Pecheneg realm, stretches west as far as the Siret River (or even the Eastern Carpathian Mountains), and is four days distant from Tourkia (i.e. Hungary)."
- Günter Prinzing; Maciej Salamon (1999). Byzanz und Ostmitteleuropa 950-1453: Beiträge zu einer table-ronde des XIX. International Congress of Byzantine Studies, Copenhagen 1996. Otto Harrassowitz Verlag. p. 46. ISBN 978-3-447-04146-1. Retrieved 9 February 2013.
- Henry Hoyle Howorth (2008). History of the Mongols from the 9th to the 19th Century: The So-called Tartars of Russia and Central Asia. Cosimo, Inc. p. 3. ISBN 978-1-60520-134-4. Retrieved 15 June 2013.
- Köpeczi, Béla; Makkai, László; Mócsy, András; Kiralý, Béla K.; Kovrig, Bennett; Szász, Zoltán; Barta, Gábor (2001). Transylvania in the medieval Hungarian kingdom (896-1526) (Volume 1 of History of Transylvania ed.). New York: Social Science Monographs, University of Michigan, Columbia University Press, East European Monographs. pp. 415–416. ISBN 0880334797.
- A MAGYAROK TÜRK MEGNEVEZÉSE BÍBORBANSZÜLETETT KONSTANTINOS DE ADMINISTRANDOIMPERIO CÍMÛ MUNKÁJÁBAN - Takács Zoltán Bálint, SAVARIAA VAS MEGYEI MÚZEUMOK ÉRTESÍTÕJE28 SZOMBATHELY, 2004, pp. 317–333 
- "Great Turkish Dictionary". Turkish Language Association. Archived from the original on 15 July 2012. Retrieved 1 August 2009.
- Chronicon Pictum, Gesta Hungarorum.[clarification needed] Arnold Ipolyi, "Magyar mitológia" (Hungarian Mythology) 1854; Gáspár Heltai, Hungarian Mythology. "[...] the hawk or turul, which in shamanistic lore rested upon the tree of life connecting the earth with the netherworld and the skies, persevered for longer [than other clan totems] as a device belonging to the ruling house. But even this was soon eclipsed by the symbol of the double cross and, around 1200, by the striped shield coloured in the red and white of Christ's Passion." Martyn C. Rady, Nobility, land and service in medieval Hungary, Palgrave Macmillan, 2000, p.12
- "Magyar Néprajzi Lexikon: Emese". mek.oszk.hu. Retrieved 1 June 2014.
- For further details: Szabados, György. "Attila-ős, a sólyomforma madár és a fehér elefánt" (PDF) (in Hungarian). Hungarian Academy of Sciences, History Department.
- The Editors of Encyclopaedia Britannica. "Eagle - bird". Britannica.
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- Juan Eduardo Cirlot, Jack Sage, Valerie Miles, Victoria Cirlot, Herbert Read (2013). A Dictionary of Symbols Revised and Expanded Edition. New York Review Books. ISBN 9781681371986.CS1 maint: uses authors parameter (link)
- Macdonald, Helen (2016). Falcon. Reaktion Books. p. Contents - Mythical falcons. ISBN 9781780236896.
- "Birds in Culture". Bird Spot.
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- Tom Warhol, Birdwatcher's Daily Companion: 365 Days of Advice, Insight, and Information for Enthusiastic Birders, Marcus Schneck, Quarry Books, 2010, p. 158
- István Dienes, The Hungarians cross the Carpathians, Corvina Press, 1972, p. 71
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- Ács, Dániel (24 June 2020). "A turul az elkövetők szimbóluma, és nem az áldozatoké". 444 (in Hungarian).
- The Magyars had an extensive Turkic genetic and cultural influence, which accounts for the Turkic contribution to their lexicon, and Byzantines authors (Constantine) even mistakenly referred to them as Turks. Many Hungarian names, and also animal and plant names, are of Turkic origin. The majority of Hungarian tribal names were of Turkic origin. However, in spite of all this influence, and although they were long in contact with them, the Magyars are not a Turkic people.
- The Veldfolnir actually perched on an unnamed eagle that itself perched on top of the world tree Yggdrasil