Truth and reconciliation commission
A truth commission or truth and reconciliation commission is a commission tasked with discovering and revealing past wrongdoing by a government (or, depending on the circumstances, non-state actors also), in the hope of resolving conflict left over from the past. Truth commissions are, under various names, occasionally set up by states emerging from periods of internal unrest, civil war, or dictatorship. In both their truth-seeking and reconciling functions, truth commissions have political implications: they "constantly make choices when they define such basic objectives as truth, reconciliation, justice, memory, reparation, and recognition, and decide how these objectives should be met and whose needs should be served."
According to one widely cited definition: "A truth commission (1) is focused on the past, rather than ongoing, events; (2) investigates a pattern of events that took place over a period of time; (3) engages directly and broadly with the affected population, gathering information on their experiences; (4) is a temporary body, with the aim of concluding with a final report; and (5) is officially authorized or empowered by the state under review."
As bodies mandated by governments, truth commissions constitute a form of "official truth-seeking". Thus they can provide proof against historical revisionism of state terrorism and other crimes and human rights abuses. Increasingly, supporters assert a "right to the truth" that commissions are well placed to carry forward. Truth commissions are sometimes criticised for allowing crimes to go unpunished, and creating impunity for serious human rights abusers. Their roles and abilities in this respect depend on their mandates, which vary widely.
One of the difficult issues that has arisen over the role of truth commissions in transitional societies, has centered on what should be the relationship between truth commissions and criminal prosecutions.
In general, truth commissions issue final reports which seek to provide an authoritative narrative of past events, which sometimes challenges previously dominant versions of the past. Truth commissions emphasizing "historical clarification" include the Historical Clarification Commission in Guatemala with its focus on setting straight the former military government's version of the past, and the Truth and Justice Commission in Mauritius which focused on the legacy of slavery and indentured servitude over a long colonial period. The Commission for Reception, Truth and Reconciliation in East Timor also aimed to tell a new "national narrative" to replace the version of history that had been prevalent under foreign rule.
Within the scope of transitional justice, truth commissions tend to lean towards restorative rather than retributive justice models. This means they often favour efforts to reconcile divided societies in the wake of conflict, or to reconcile societies with their own troubled pasts, over attempts to hold those accused of human rights violations accountable. Less commonly, truth commissions advocate forms of reparative justice, efforts to repair past damage and help victims of conflict or human rights violations to heal. This can take the form of reparations to victims, whether financial or otherwise; official apologies; commemorations or monuments to past human rights violations, or other forms. Reparations have been central, for instance, in Morocco's Equity and Reconciliation Commission.
Reconciliation forms a crucial aspect of most commissions. In some cases, peace agreements or the terms of transfers of power prevent court prosecutions and allow impunity for former rulers accused of human rights violations or even crimes against humanity, and truth commissions appear as the major alternative. In other cases, governments see the opportunity to unite divided societies and offer truth and reconciliation commissions as the way to reach that goal. Truth commissions formed part of peace settlements in El Salvador, Congo, Kenya, and others.
Commissions often hold public hearings in which victims/survivors can share their stories and sometimes confront their former abusers. These processes sometimes include the hope of forgiveness for past crimes and the hope that society can thereby be healed and made whole again. The public reconciliation process is sometimes praised for offering a path to reconciliation, and sometimes criticised for promoting impunity and further traumatising victims.
On some occasions, truth commissions have been criticized for narrow mandates or lack of implementation after their reports. Examples include Chad's Commission of Inquiry into Crimes and Misappropriations committed by former president Hissene Habre and the Philippines Truth Commission which has been criticized as selective justice. A short-lived Commission of Truth and Reconciliation in Yugoslavia never reported as the country that created it ceased to exist. In others, such as Rwanda, it has been impossible to carry out commission recommendations due to a return to conflict.
The first truth commissions did not use the name, but aimed to unearth the truth about human rights violations under military regimes, predominantly in Latin America. Bolivia established a National Commission of Inquiry Into Disappearances in 1982 based on bringing together disparate sectors of society after the end of military rule, but the commission never reported. An earlier and perhaps the first such commission occurred in Uganda in 1974, and was known as the Truth Commission: Commission of Inquiry into the Disappearances of People in Uganda since 25 January 1971.
The first such commission to be effective was Argentina's National Commission on the Disappearance of Persons, created by President of Argentina Raúl Alfonsín on 15 December 1983. It issued the Nunca Más (Never Again) report, which documented human rights violations under the military dictatorship known as the National Reorganization Process. The report was delivered to Alfonsín on 20 September 1984 and opened the door to the Trial of the Juntas, the first major trial held for war crimes since the Nuremberg trials in Germany following World War II and the first to be conducted by a civilian court.
In Chile, shortly after the country's return to democracy, a Truth and Reconciliation Commission was established in April 1990. It was the first to use the name and most truth commissions since then have used a variation on the title. Other early commissions were established in diverse locations including Uganda (1986), Nepal (1990), El Salvador (1992), and Guatemala (1994).
South Africa's truth and reconciliation commission was formed in 1995, in the aftermath of apartheid, as a deal between the former white-minority regime and the African National Congress. Formal hearings began on 16 April 1996. The ANC's call for "truth" about the apartheid years combined with the ruling National Party's demand for amnesty for many of the perpetrators of apartheid to create the hybrid "truth and reconciliation" commission led by Bishop Desmond Tutu. During the truth and reconciliation commission, there were three committees and 17 commissioners in total. The three committees created were the Human Rights Violations, Amnesty, and the Rehabilitation and reparation committees.
Approximately 7,000 individuals applied for amnesty, but only 10 percent received it. Those who violated human rights and followed the criteria did receive it. The criteria not only included individuals to fully admit their crimes, but to prove they were politically motivated. Those who supported the hybrid truth commission hoped it would heal the wounds of the past, give dignity to victims, and permit the emergence of a post-apartheid "rainbow nation" led by Nelson Mandela. To further heal the wounds, the commission recommended that there be a “wealth tax”, which would punish those who gained from apartheid, but South Africa never followed through. South Africa has not formally inserted any reparation programs. With South Africa being the first to mandate a truth and reconciliation commission, it has become a model for other countries. Commissions have been widespread in the aftermath of conflict as components of peace agreements in Africa since the 1990.
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Following South Africa's truth and reconciliation commission, many more truth commissions have been created and continue to be created. These include repeat commissions in some countries where the first commission was constrained and new governments felt it had not carried out a full accounting for the past. It has become a model for other countries. Commissions have been widespread in the aftermath of conflict as components of peace agreements in Africa since the 1990. For example, Congo and Sierra Leone have used truth commissions. Chile's Commission for Truth and Reconciliation was followed by a Commission on Political Imprisonment and Torture in 2003. Approximately 3,000 people died or went missing during the years of Augusto Pinochet's rule. Pinochet's successor created the first commission in 1990. The Nepalese Truth Commission was followed by a new commission in 2014; and there have been calls for a new truth commission to supplement the Panama Truth Commission established in 2000.
Commissions have also started to operate with targeted mandates related to indigenous peoples or the aftermath of colonialism. Canada's truth commission focused on the legacies of Indian residential schools and indigenous-settler relations. Canada sanctioned a program that allowed the kidnapping of native children in order to assimilate them. In 2006 schools that were set in Indian residential areas sued Canada and began the process towards enacting a truth and reconciliation commission. Also, Australia has held a National Inquiry into the Separation of Aboriginal and Torres Strait Islander Children from Their Families. On the other hand, Germany has held two truth commissions on human rights violations in the former East Germany.
- Drafting a Truth Commission Mandate: A Practical Tool ICTJ
- Truth Seeking: Elements of Creating and Effective Truth Commission ICTJ
- Challenging the Conventional: Can Truth Commissions Strengthen Peace Processes? Kofi Annan Foundation ICTJ
- The Case of Action on Transitional Justice and Displacement ICTJ
- Bakiner, Onur (2016). Truth Commissions: Memory, Power, and Legitimacy. University of Pennsylvania Press.
- Hayner, Priscilla (2010). Unspeakable Truths: Transitional Justice and the Challenge of Truth Commissions. Routledge. ISBN 978-0415806350.
- See Lyal S. Sunga "Ten Principles for Reconciling Truth Commissions and Criminal Prosecutions", in The Legal Regime of the ICC (Brill) (2009) 1075-1108.
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- Amstutz, Mark R. (2005). The Healing of Nations: The Promise and Limits of Political Forgiveness. Rowman & Littlefield.
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- Institute of Justice and Reconciliation (2008), Truth Justice Memory: South Africa's Truth and Reconciliation Process [Introduction], retrieved 8 July 2017
- Moore, Jina (1 January 2010). "Truth Commissions". CQ Researcher by CQ Press. 1: 1–24 – via CQ Researcher.
- Smith, David; Tremlett, Giles; Hodal, Kate; Franklin, Jonathan; Borger, Julian; Brodzinsky, Sibylla (24 June 2014). "Special report: Truth, justice and reconciliation". The Guardian. ISSN 0261-3077. Retrieved 8 July 2017.
- King, Thomas (11 June 2015). "No Justice for Canada's First Peoples". The New York Times. ISSN 0362-4331. Retrieved 8 July 2017.
- Priscilla B. Hayner, Unspeakable Truths: Facing Challenge of Truth Commissions. New York: Routledge, 2010.
- Arnaud Martin, La mémoire et le pardon. Les commissions de la vérité et de la réconciliation en Amérique latine, Paris, L'Harmattan, 2009.
- Hun Joon Kim. 2019. "Why Do States Adopt Truth Commissions After Transition?" Social Science Quarterly.
- Robert Rotberg and Dennis Thompson, eds., Truth versus Justice: The Morality of Truth Commissions. Princeton University Press, 2000. ISBN 978-0691050720
- Kesselring, Rita. 2017. Bodies of Truth: law, memory and emancipation in post-apartheid South Africa. Stanford University Press.
- Wilson, Richard A. 2001. The Politics of Truth and Reconciliation in South Africa: legitimizing the post-apartheid state. Cambridge University Press. ISBN 978-0521001946