Three Ages of Buddhism
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The Three Ages of Buddhism, also known as the Three Ages of the Dharma, (simplified Chinese: 三时; traditional Chinese: 三時; pinyin: Sān Shí) are three divisions of time following Buddha's passing in East Asian Buddhism. The Latter Day of the Law is the third and last of the Three Ages of Buddhism. Mappō or Mofa (Chinese: 末法; pinyin: Mò Fǎ, Japanese: Mappō), which is also translated as the Age of Dharma Decline, is the "degenerate" Third Age of Buddhism.
Three Ages of BuddhismEdit
- Former Day of the Law — also known as the Age of the Right Dharma (Chinese: 正法; pinyin: Zhèng Fǎ; Jp: shōbō), the first thousand years (or 500 years) during which the Buddha's disciples are able to uphold the Buddha's teachings;
- Middle Day of the Law — also known as the Age of Semblance Dharma (Chinese: 像法; pinyin: Xiàng Fǎ; Jp: zōhō), the second thousand years (or 500 years), which only resembles the right Dharma;
- Latter Day of the Law — also known as the Degenerate Age (Chinese: 末法; pinyin: Mò Fǎ; mòfǎ; Jp: mappō), which is to last for 10,000 years during which the Dharma declines.
The three periods are significant to Mahayana adherents, particularly those who hold the Lotus Sutra in high regard, namely the Tiantai and Tendai and Nichiren Buddhism, who believe that different Buddhist teachings are valid (i.e., able to lead practitioners to enlightenment) in each period due to the different capacity to accept a teaching (機根 Cn: jīgēn; Jp: kikon) of the people born in each respective period.
Further, in the Mahāsaṃnipāta Sutra, the three periods are further divided into five five-hundred year periods (五五百歳 Cn: wǔ wǔ bǎi sùi; Jp: go no gohyaku sai), the fifth and last of which was prophesied to be when the Buddhism of Sakyamuni would lose all power of salvation and a new Buddha would appear to save the people. This time period would be characterized by unrest, strife, famine, and natural disasters.
Latter Day of the LawEdit
Traditionally, this age is supposed to begin 2000 years after Gautama Buddha's passing and last for "10,000 years". The first two ages are the Age of Right Dharma (正法 Cn: zhèngfǎ; Jp: shōbō), followed by the Age of Semblance Dharma (Chinese: 像法; pinyin: xiàngfǎ, Japanese: zōbō).(Hattori 2000, pp. 15, 16) During this degenerate third age, it is believed that people will be unable to attain enlightenment through the word of Sakyamuni Buddha, and society will become morally corrupt. In Buddhist thought, during the Age of Dharma Decline the teachings of the Buddha will still be correct, but people will no longer be capable of following them.
Buddhist temporal cosmology assumes a cyclical pattern of ages, and even when the current Buddha's teachings fall into disregard, a new Buddha will at some point (usually considered to be millions of years in the future) be born to ensure the continuity of Buddhism. In the Lotus Sutra, Visistacaritra is entrusted to spread Buddhist law in this age and save mankind and the earth. He and countless other Bodhisattvas, specifically called Bodhisattvas of the Earth (of which he is the leader), vow to be reborn in a latter day to re-create Buddhist law, thus turning the degenerate age into a flourishing paradise. Shakyamuni entrusts them instead of his more commonly known major disciples with this task since the Bodhisattvas of the Earth have had a karmic connection with Shakyamuni since the beginning of time, meaning that they are aware of the Superior Practice which is the essence of Buddhism or the Dharma in its original, pure form. Ksitigarbha is also known for his vow to take responsibility for the instruction of all beings in the six worlds, in the era between the death of Gautama and the rise of Maitreya.[clarification needed] Teacher Savaripa would also live in the world to teach someone.
Teachings of different groupsEdit
The teaching appeared early. References to the decline of the Dharma over time can be found in such Mahayana sutras as the Diamond Sutra and the Lotus Sutra, but also to a lesser degree in some texts in the Pāli Canon such as the Cullavagga of the Vinaya Pitaka. Nanyue Huisi was an early monk who taught about it; he is considered the third Patriarch of the Tiantai.
Pure Land Buddhism in China and Japan believe we are now in this latter age of "degenerate Dharma". Pure Land followers therefore attempt to attain rebirth into the pure land of Amitābha, where they can practice the Dharma more readily.
Vajrayana Buddhism taught that its teaching would be popular when "iron birds are upon the sky" before its decline. The Kalacakra tantra contains a prophecy of a holy war in which a Buddhist king will win.
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