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Thomas L. Thompson (born January 7, 1939 in Detroit, Michigan) is a biblical scholar and theologian. He was professor of theology at the University of Copenhagen from 1993 to 2009, lives in Denmark and is now a Danish citizen.

Thompson is closely associated with the minimalist movement known as The Copenhagen School (other figures include Niels Peter Lemche, Keith Whitelam, and Philip R. Davies), a loosely knit group of scholars who hold that the Bible cannot be used as a source to determine the history of ancient Israel, and that "Israel" itself is a problematic concept.[1]

Contents

BiographyEdit

Thompson was raised as a Catholic and obtained a B.A. from Duquesne University, in Pittsburgh, Pennsylvania, United States, in 1962. After a year in Oxford, he moved to Tübingen, where he studied for twelve years with Kurt Galling and Herbert Haag.[2] In the meantime he was instructor in theology at Dayton University (1964–65) and Assistant Professor in Old Testament studies at the University of Detroit (1967–69). He then studied Catholic Theology at the University of Tübingen; his dissertation, "The Historicity of the Patriarchal Narratives: The Quest for the Historical Abraham", was completed in 1971 but rejected by the Catholic faculty (one of his examiners was Joseph Ratzinger, then Tübingen's Professor of Systematic Theology and later Pope Benedict XVI). Thompson then considered submitting his dissertation to the Protestant faculty, but left Tübingen in 1975 without a degree. The rejected dissertation was published in 1974 by De Gruyter Press.[3] The work, together with John Van Seters' Abraham in History and Tradition, became one of the pioneer works of Biblical minimalism.[2]

While teaching part-time at the University of North Carolina he was invited to finish his studies at Temple University in Philadelphia, Pennsylvania, receiving his Ph.D. in Old Testament Studies summa cum laude in 1976.[4][5]

The controversy around his dissertation prevented him from obtaining a position at a North American university.[6] He continued as a private scholar while working as a high school teacher, janitor and house painter until he was awarded a guest professorship at the École Biblique in Jerusalem in 1984. This appointment proved controversial among Israelis, who, according to Thompson, objected to his earlier study casting doubt on the historicity of the Jewish origin narratives. He then worked on a project on Palestinian place names for UNESCO, criticizing Israeli authorities for de-Arabicizing Palestinian place names. Accusations of antisemitism led to the project being closed.[4]

Thompson was named a National Endowment for the Humanities Fellow in 1988. He taught as visiting associate professor at Lawrence University (1988–89) and as associate professor at Marquette University (1989–1993), but did not receive tenure. In 1990, he met Danish theologian Niels Peter Lemche at a conference and in 1993 joined the faculty of the department of Theology at the University of Copenhagen as Professor in Old Testament exegesis. He retired and was granted emeritus status in 2009.

Thompson is general editor for the series Copenhagen International Seminar and associate editor of the Scandinavian Journal of the Old Testament, and serves on the editorial boards of the journals Holy Land Studies and Dansk Teologisk Tidsskrift.[7]

Old Testament writingsEdit

The focus of Thompson's writing has been the interface between the Bible (specifically the Old Testament) and archaeology. His The Historicity of the Patriarchal Narratives (1974) was a critique of the then-dominant view that biblical archaeology had demonstrated the historicity of figures such as Abraham and other Biblical patriarchs.[8] His The Early History of the Israelite People From the Written and Archaeological Sources (1993) set out his argument that the biblical history was not reliable, and concludes: "The linguistic and literary reality of the biblical tradition is folkloristic in essence. The concept of a benei Israel ... is a reflection of no sociopolitical entity of the historical state of Israel of the Assyrian period...."[8] In The Bible in History: How Writers Create a Past (U.S. title: The Mythic Past: Biblical Archaeology and the Myth of Israel), he argued that the Old Testament was entirely, or almost entirely, a product of the period between the fifth and second centuries B.C.[9]

Thompson's arguments were criticized by many Biblical scholars, prominent among them William G. Dever in his book What Did the Biblical Writers Know and When Did They Know It?, which has been described as "a very polemic and partly vehement attack not least against Professor Thomas L. Thompson".[10] Thompson himself reviewed Dever's book and provided his own responses to Dever's critiques. The fact that Thompson, as a target of many of the critiques advanced in the book would have chosen to review it, was criticized by H. Hagelia.[10]

New Testament writingsEdit

Thompson presented a criticism of the historicity of the New Testament in his 2005 book, The Messiah Myth: The Near Eastern Roots of Jesus and David,[11][12] He argues that the biblical accounts of both King David and Jesus of Nazareth are mythical in nature and based on Mesopotamian, Egyptian, Babylonian, and Greek and Roman literature. For example, he argues that the resurrection of Jesus is taken directly from the myths about Dionysus, which he described as a "dying and rising god". Thompson did not draw a final conclusion on the historicity or ahistoricity of Jesus. He was a fellow of the short-lived Jesus Project from 2008 to 2009 which was disbanded after funding was cancelled.[13]

The Messiah Myth was criticized by New Testament scholars such as Bart Ehrman, who in 2012 published a criticism of Jesus ahistoricity theory proponents,[14] Did Jesus Exist? The Historical Argument for Jesus of Nazareth,[15] in which he critiqued Thompson's arguments and criticized Thompson, as an Old Testament scholar, for lacking the sufficient background in New Testament studies to provide a useful analysis of the text.[16] In the 2012 Thompson responded with the online article, Is This Not the Carpenter’s Son? A Response to Bart Ehrman, in which he rejects Ehrman's characterization of his views as "mythicist".[17]

Thompson and Thomas Verenna coedited the 2012 book Is This Not the Carpenter?: The Question of the Historicity of the Figure of Jesus.[18][19] The introduction defined the purpose of the collected essays: "Neither establishing the historicity of an historical Jesus nor possessing an adequate warrant for dismissing it, our purpose is to clarify our engagement with critical historical and exegetical methods."[20]

BooksEdit

  • Thompson, Thomas L. (1974). Beihefte zur Zeitschrift für die alttestamentliche Wissenschaft. Walter de Gruyter. Retrieved 25 March 2013.
  • Thompson, Thomas L. (1 November 2002). The Historicity of the Patriarchal Narratives: The Quest for the Historical Abraham. Continuum International Publishing Group. ISBN 978-1-56338-389-2. (Originally de Gruyter: Berlin, 1974)
  • Thompson, Thomas L.; Maniragaba Balibutsa; Margaret M. Clarkson (1975). The Settlement of Sinai and the Negev in the Bronze Age. Reichert. ISBN 978-3-920153-44-5.
  • Thompson, Thomas L. (1979). The settlement of Palestine in the Bronze Age. Reichert. ISBN 978-3-88226-069-4.
  • Thompson, Thomas L. (1987). The Origin Tradition of Ancient Israel. JSOT Press. ISBN 978-1-85075-083-3.
  • Thompson, Thomas L.; Francolino J. Gonçalves; Jean-Marie van Cangh (1988). Toponymie palestinienne: plaine de St Jean d'Acre et corridor de Jérusalem. Université catholique de Louvain, Institut orientaliste.
  • Thompson, Thomas L. (1992). Early History of the Israelite People: From the Written and Archeological Sources. BRILL. ISBN 978-90-04-09483-3.
  • Hyldahl, Niels; Thomas L. Thompson. Dødehavsteksterne og Bibelen. Museum Tusculanum Press. ISBN 978-87-7289-390-7. Retrieved 25 March 2013.
  • Cryser, Frederick H.; Thomas L. Thompson, eds. (1998). Qumran Between the Old and New Testament. Continuum International Publishing Group. ISBN 978-0-567-18135-0.
  • Thompson, Thomas L. (1999). The Bible in History: How Writers Create a Past. Cape. ISBN 978-0-224-03977-2.
  • Thompson, Thomas L. (1999). The Mythic Past: Biblical Archaeology And The Myth Of Israel. Basic Books. ISBN 978-0-465-01052-3.
  • Thompson, Thomas L., ed. (2003). Jerusalem in ancient history and tradition. T & T Clark International. ISBN 978-0-8264-6664-8.
  • (With Z. Mouna et alii), What is New in Biblical Archaeology (in Arabic: Cadmus: Damascus, 2004)
  • Tronier, Henrik; Thomas L. Thompson, eds. (2004). Frelsens biografisering. Museum Tusculanum Press. ISBN 978-87-635-0214-6.
  • Mogens, Müller; Thomas L. Thompson, eds. (2005). Historie og konstruktion: festskrift til Nils Peter Lemche i anledning af 60 års fødselsdagen den 6. september 2005. Museum Tusculanum Press. ISBN 978-87-635-0377-8.
  • Thompson, Thomas L. (2007). The Messiah Myth: The Near Eastern Roots of Jesus and David. Basic Books. ISBN 978-0-7867-3911-0.
  • Thompson, Thomas L.; Thomas S. Verenna, eds. (25 September 2012). 'Is This Not the Carpenter?': The Question of the Historicity of the Figure of Jesus. Isd. ISBN 978-1-84553-986-3.
  • Thompson, Thomas L. (28 February 2013). Biblical Narrative and Palestine's History: Changing Perspectives 2. Equinox Publishing Limited. ISBN 978-1-908049-95-7.

ReferencesEdit

  1. ^ Maurice Casey Jesus: Evidence and Argument or Mythicist Myths? T&T Clark 2014 THOMAS L. THOMPSON p.24
  2. ^ a b Philip R Davies.'Introduction' to Thomas L. Thompson, Biblical Narrative and Palestine's History: Changing Perspectives 2, Routledge 2014 p.1.
  3. ^ P.R.F. Moorey, "A Century of Biblical Archaeology", p.114.
  4. ^ a b Thompson, Thomas L. 2011. On the Problem of Critical Scholarship: A Memoire [1]
  5. ^ "Thompson, Thomas L. 1939– - Contemporary Authors, New Revision Series | Encyclopedia.com". www.encyclopedia.com. Retrieved 2016-08-04.
  6. ^ Thomas Thompson.The Mythic Past (Basic Books: New York, 1999), p. xiii
  7. ^ "Curricumul vitae for T. L. Thompson". Journal of Biblical Studies. Archived from the original on November 1, 2010.
  8. ^ a b Marc Brettler. "The Copenhagen School: The Historiographical Issues The Copenhagen School: The Historiographical Issues", AJS Review, Vol. 27, No. 1 (April 2003), p. 1-21
  9. ^ A book review by Danny Yee
  10. ^ a b H. Hagelia. (2002). "Review or response? A critical evaluation of Thomas L. Thompson's review of William G. Dever." Scandinavian Journal of the Old Testament, 16(2), 314-318.
  11. ^ Thompson, Thomas L. (20 April 2009). "Historicizing the Figure of Jesus, the Messiah". The Messiah Myth: The Near Eastern Roots of Jesus and David. Basic Books. p. 8. ISBN 978-0-7867-3911-0.
  12. ^ [www.randomhouse.com.au], Random House Books Australia. "The Messiah Myth: The Near Eastern Roots of Jesus and David by Thomas L Thompson - Books - Random House Books Australia". Random House Australia. Retrieved 2016-08-04.
  13. ^ "Some Thoughts on the Demise of The Jesus Project". The Jesus Puzzle. Earl Doherty. Retrieved 29 March 2016.
  14. ^ Lataster, Raphael (2015). "Questioning the Plausibility of Jesus Ahistoricity Theories — A Brief Pseudo-Bayesian Metacritique of the Sources". The Intermountain West Journal of Religious Studies. 6:1: 63.
  15. ^ Ehrman, Bart D. (2013-03-20). "Did Jesus Exist?". huffingtonpost.com. The Huffington Post. Retrieved 2014-04-08.
  16. ^ Bart Ehrman. Did Jesus Exist? The Historical Argument for Jesus of Nazareth. HarperOne, 2012.
  17. ^ Thompson, Thomas L. (July 2012). "Is This Not the Carpenter's Son? A Response to Bart Ehrman". The Bible and Interpretation. Mark Elliott, Patricia Landy. Retrieved 1 April 2016.
  18. ^ Table of Contents
  19. ^ Thompson, Thomas L.; Verenna, Thomas S. (2012). "Is this Not the Carpenter?": The Question of the Historicity of the Figure of Jesus. Equinox. ISBN 978-1-84553-986-3.
  20. ^ Thomas L. Thompson; Thomas S. Verenna. "'Is This Not the Carpenter?' — Introduction". The Bible and Interpretation. Retrieved 29 March 2016.

External linksEdit