The World (Tarot card)
In the traditional Rider-Waite tarot deck a naked woman hovers or dances above the Earth holding a staff in each hand, surrounded by a green wreath, being watched by various creatures. In older decks, these are usually a tetramorph, a human face or head, a lion, an ox, and an eagle, the symbols of the four Evangelists. The four figures in the corners of the card are also referenced in the Book of Revelation, 4:7, where the throne of God is described: "And the first beast was like a lion, and the second beast like a calf, and the third beast had a face as a man, and the fourth beast was like a flying eagle."
Later decks avoid overt Christian symbolism or ignore it altogether. Instead, choosing to explain these observers as representatives of the natural world or the kingdom of beasts. According to astrological tradition the Lion is Leo—a fire sign, the Bull or calf is Taurus—an earth sign, the Man is Aquarius—an air sign, and the Eagle is Scorpio—a water sign. These signs also represent the classical four elements.
According to A.E. Waite's Pictorial Key to the Tarot, the World card carries several divinatory associations:
21.THE WORLD--Assured success, recompense, voyage, route, emigration, flight, change of place. Reversed: Inertia, fixity, stagnation, permanence.
The World represents an ending to a cycle of life, a pause in life before the next big cycle beginning with the fool. The figure is male and female, above and below, suspended between the heavens and the earth. It is completeness. It is also said to represent cosmic consciousness; the potential of perfect union with the One Power of the universe. It tells us full happiness is to also give back to the world: sharing what we have learned or gained.
According to Robert M. Place in his book The Tarot, the four beasts on the World card represent the fourfold structure of the physical world—which frames the sacred center of the world, a place where the divine can manifest. Sophia, meaning Prudence or Wisdom (the dancing woman in the center), is spirit or the sacred center, the fifth element. It is the fourth of the Cardinal virtues in the Tarot. The lady in the center is a symbol of the goal of mystical seekers. In some older decks, this central figure is Christ, in others it is Hermes. Whenever it comes up, this card represents what is truly desired.
- DeVore 1947, 355.
- Waite, Arthur Edward, 1857-1942. (2005). The pictorial key to the tarot. Mineola, NY: Dover Publications. ISBN 0-486-44255-1. OCLC 57549699.CS1 maint: multiple names: authors list (link)
- Joan Bunning, The Fool's Journey; last sentence of article.
- Case, p. 208.
- Place 2005, 165-166.
- Place 2005, 212.
- Case, Paul Foster (1947). The Tarot. Builders of the Adytum.
- DeVore, Nicholas (1947). Encyclopedia of Astrology. Philosophical Library.
- Place, Robert M. (2005). The Tarot: History, Symbolism and Divination. New York: Jeremy P. Tarcher/Penguin. ISBN 1-58542-349-1.
- Waite, Arthur (1911). The Pictorial Key to the Tarot. London: W. Rider.
- Wood, Juliette (1998). "The Celtic Tarot and the Secret Tradition: A Study in Modern Legend Making". Folklore. 109 (1–2): 15–24. doi:10.1080/0015587x.1998.9715957.
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