The Ten Commandments (1923 film)
The Ten Commandments is a 1923 American silent religious epic film produced and directed by Cecil B. DeMille. Written by Jeanie MacPherson, the film is divided into two parts: a prologue recreating the biblical story of the Exodus and a modern story concerning two brothers and their respective views of the Ten Commandments.
|The Ten Commandments|
Theatrical release poster
|Directed by||Cecil B. DeMille|
|Produced by||Cecil B. DeMille|
|Story by||Jeanie MacPherson|
Charles De Roche
Rod La Rocque
|Edited by||Anne Bauchens|
|Distributed by||Paramount Pictures|
|Box office||$4.2 million|
Lauded for its "immense and stupendous" scenes, use of Technicolor process 2, and parting of the Red Sea sequence, the expensive film proved to be a box-office hit upon release. It is the first in DeMille's biblical trilogy, followed by The King of Kings (1927) and The Sign of the Cross (1932).
The film is divided into two parts: the Prologue, which consists of the epic tale of Moses, and the Story, set in a modern setting and involving living by the lessons of the commandments.
The opening statement explains that modern society mocked and laughed at Judeo-Christian morality until it witnessed the horrors of the World War; it then beseeches the viewer to turn back to the Ten Commandments, stating: "the fundamental principles without which mankind cannot live together. They are not laws—they are the LAW." From there, the Book of Exodus is recounted.
At the point of the Ten Commandments, Moses is seen on Mount Sinai, having witnessed the commandments given as writing in the sky, which he then manually carves into stone tablets. When he returns, he finds that the Israelites have fallen into debauchery, having built the golden calf to worship. An Israelite man and woman seducing each other find, to the horror of both, that the woman has hideous sores covering her hands and is now unclean, prompting her to beg Moses to be cleansed. A furious Moses commands the power of God to destroy the calf with lightning and smashes the commandments, deeming the Israelites unworthy.
Two brothers, John and Dan McTavish, are under the influence of their mother, a strict believer in the Biblical law. The two sons make opposite decisions; John follows his mother's teaching of the Ten Commandments and becomes a carpenter living on meager earnings, and Dan, now an avowed atheist who is convinced that the Commandments never offer him anything, vows to break every one of them and rise to the top.
As Dan's mother evicts him from her house, he and John stop for a bite to eat at a lunch wagon. There, Mary, an impoverished but beautiful young woman, steals a bite of Dan's sandwich and triggers a madcap chase after her. She takes refuge in the McTavish house, where John convinces his mother to take Mary in for the night. John also convinces Dan to set aside his grievance and stay; he also introduces Dan to Mary. Dan quickly wins Mary over with his freewheeling ways. Martha's strict observance of the Sabbath causes friction when Dan and Mary begin dancing on a Sunday, and though John tries to convince his mother to show grace, Dan and Mary decide it is time to run off together.
Three years later, Dan has become a corrupt contractor. He earns a contract to build a massive cathedral and decides to cut the amount of cement in the concrete to dangerously low levels, pocketing the money saved and becoming very rich. He puts John, still a bachelor, in charge of construction, hoping to use him as a conduit to provide the gifts to their mother that she refuses to accept from Dan. Dan cheats on Mary with Sally, a Eurasian adulteress. One day, his mother comes to visit him at his work site, but the wall collapses on top of the mother, killing her. In her dying breath, she tells Danny that it is her fault for teaching him to fear God, when she should have taught him love, confessing her strict lawful morality to be flawed in comparison to her son's version.
Now out of money, Dan learns that a muckraker tabloid has threatened to expose his operation. His business partner recommends a $25,000 bribe to stop publication, but lacking the funds, Dan instead attempts suicide—his partner stops the attempt, solely because he refuses to take the fall alone, and demands the money. He goes to Sally's brothel to take back the expensive pearls he gave her, but Sally, who refuses, instead reveals herself to have smuggled herself into the country from Molokai through a contraband jute shipment and is thus infected with leprosy, thus likely infecting Dan as well. In rage, he kills Sally and attempts to flee to Mexico on a motorboat, but rough weather sends him off course and he crashes into a rocky island. His dead body is seen among the wreckage. Mary, fearing herself to also be infected, stops by John's office to say goodbye, but John insists on taking her in. As he reads Mary the New Testament story of Jesus healing the lepers (re-enacted on screen, with Jesus shown only from behind), a light shows Mary's hands not to be scarred at all, and that her perceived scars had disappeared in the light—a metaphor for the healing salvation of Christ.
Throughout the film, the visual motif of the tablets of the commandments appears in the sets, with a particular commandment appearing on them when it is relevant to the story.
- Theodore Roberts as Moses, The Lawgiver
- Charles De Roche as Rameses, The Magnificent
- Estelle Taylor as Miriam, The Sister of Moses
- Julia Faye as Nefertari
- Pat Moore (billed as Terrence Moore) as Amun-her-khepeshef
- James Neill as Aaron, Brother of Moses
- Lawson Butt as Dathan, The Discontented
- Clarence Burton as The Taskmaster
- Noble Johnson as The Bronze Man
The idea for the film was based upon the winning submission to a contest in which the public suggested ideas for DeMille's next film. The winner was F.C. Nelson of Lansing, Michigan; the first line of his suggestion read: "You cannot break the Ten Commandments—they will break you." Production on the film started on May 21, 1923 and ended on August 16, 1923.
Jeanie MacPherson, the film's screenwriter, first thought to "interpret the Commandments in episodic form". Both she and DeMille eventually decided on an unusual two-part screenplay: a biblical prologue and a modern story demonstrating the consequences of breaking the Ten Commandments. In a treatment for the film, MacPherson described the four main characters of the modern story:
There are four people in the modern story of The Ten Commandments, and they view these Commandments in four different ways. There is Mrs. McTavish, the mother, who keeps the Commandments the wrong way. She is narrow. She is bigoted. She is bound with ritual. She is a representative of orthodoxy, yet withal she is a fine, clean, strong woman just like dozens we all know.
There is a girl, Mary Leigh, who doesn't bother about the Ten Commandments at all. She is a good kid, but she has spent so much time working that she hasn't learned the Ten Commandments...
Dan McTavish knows the Ten Commandments, but defies them.
John McTavish is a garden variety of human being, which believes the Ten Commandments as unchanging, immutable laws of the universe. He is not a sissy or a goody-goody, he is a regular fellow, an ideal type of man of high and steadfast principles, who believes the Commandments are as practicable in 1923 as they were in the time of Moses.
The Exodus scenes were filmed at the Guadalupe-Nipomo Dunes in northern Santa Barbara County. The film location was originally chosen because its immense sand dunes provided a superficial resemblance to the Egyptian desert. Rumor had it that after the filming was complete, the massive sets – which included four 35-foot-tall (11 m) Pharaoh statues, 21 sphinxes, and gates reaching a height of 110 feet, which were built by a small army of 1,600 workers – were dynamited and buried in the sand. Instead, the wind, rain and sand at the Guadalupe-Nipomo Dunes likely collapsed and buried a large part of the set under the ever-shifting dunes. The statues and sphinxes are in roughly the same place they were during filming. In 2012, archaeologists uncovered the head of one of the prop sphinxes; a 2014 recovery effort showed the body of that sphinx to have deteriorated significantly, but a second better-preserved sphinx was discovered and excavated.
The parting of the Red Sea scene was shot in Seal Beach, California. The visual effect of keeping the walls of water apart while the Israelites walked through was accomplished with a slab of Jell-O that was sliced in two and filmed close up as it jiggled. This shot was then combined with live-action footage of Israelites walking into the distance to create the illusion.
Portions of the modern story were filmed in San Francisco, with the cathedral building sequence filmed at the then under construction Sts. Peter and Paul Church on Filbert Street and the adjoining Washington Square.
On its release, critics praised The Ten Commandments overall; however, the part of the film set in modern times received mixed reviews. Variety, for example, declared the opening scenes alone worth the admission price, but found the remainder of the film disappointing by comparison: "The opening Biblical scenes of The Ten Commandments are irresistible in their assembly, breadth, color and direction [...] They are immense and stupendous, so big the modern tale after that seems puny."
It was the second most popular film of 1923 in the United States and Canada. The film's box-office returns held the Paramount revenue record for 25 years until it was broken by other DeMille films. The film competed at the box office with Fox's The Shepherd King, and won out overall.
Ban in ChinaEdit
The movie was banned in the 1930s in China under a category of "superstitious films" due to its religious subject matter involving gods and deities.
DeMille directed a second, expanded version of the biblical story in 1956. For the later version, DeMille dropped the modern-day storyline in favor of profiling more of Moses' early life. In 2006, the 1923 film was released on DVD as an extra feature on the 50th Anniversary DVD release of the 1956 film. In the DVD commentary with Katherine Orrison included with the 1923 film, she states that DeMille refilmed several sequences nearly shot-for-shot for the new version, and also had set pieces constructed for the later film that were near-duplicates of what he had used in 1923: On March 29, 2011, Paramount released a new Blu-ray Disc with the 6-disc box set.
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