The Dreams in the Witch House
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"The Dreams in the Witch House" is a horror short story by American writer H. P. Lovecraft, part of the Cthulhu Mythos cycle. Written in January/February 1932, it was first published in the July 1933 issue of Weird Tales.
|"The Dreams in the Witch House"|
|Author||H. P. Lovecraft|
|Published in||Weird Tales|
|Media type||Print (magazine)|
|Publication date||July, 1933|
Walter Gilman, a student of mathematics and folklore at Miskatonic University, rents an attic room in the "Witch House", a house in Arkham, Massachusetts that is rumored to be cursed. The house once harboured Keziah Mason, an accused witch who disappeared mysteriously from a Salem jail in 1692. Gilman discovers that, for the better part of two centuries, many of the attic's occupants have died prematurely. The dimensions of Gilman's attic room are unusual and seem to conform to a kind of unearthly geometry. Gilman theorizes that the structure can enable travel from one plane or dimension to another.
Gilman begins experiencing bizarre dreams in which he seems to float without physical form through an otherworldly space of unearthly geometry and indescribable colors and sounds. Among the elements, both organic and inorganic, he perceives shapes that he innately recognizes as entities which appear and disappear instantaneously and at random. Several times, his dreaming-self encounters bizarre clusters of "iridescent, prolately spheroidal bubbles", as well as a rapidly changing polyhedral-figure, both of which appear sapient. Gilman also has nightly experiences involving Keziah and her rat-bodied, human-faced familiar, Brown Jenkin, which he believes are not dreams at all. In other dreams, Gilman is taken to a city of the "Elder Things" and even brings back evidence that he has actually been there—a miniature statue of an "Elder Thing" which he breaks off from a balustrade within the city. The statue is made of unknown materials and a strange kind of alloy.
Gilman's odd experiences seem to escalate as he dreams that he signs the "Book of Azathoth" under the commands of Keziah, Brown Jenkin, and the infamous "Black Man." Gilman is later taken to Azathoth's throne at the "Center of Chaos" by this group and is forced to be an accomplice in the kidnapping of an infant. He awakes to find mud on his feet and the news of his involved kidnapping in the city's newspaper. On Walpurgis Night, Gilman dreams that both Keziah and Brown Jenkin are sacrificing the kidnapped child in a bizarre ritual. He thwarts Keziah by strangling her, but Brown Jenkin bites through the child's wrist to complete the ritual and escapes into a triangular abyss. As he awakens, Gilman hears an unearthly sound that leaves him deaf. He tells fellow boarder Frank Elwood his horrific story. The next night, Elwood suddenly witnesses Brown Jenkin eating its way out of Gilman's chest.
The landlord soon abandons the house and evicts his tenants. The house is condemned by the building inspector. Later, a gale wrecks the roof. Workmen sent to raze the building years later find Keziah's skeleton and her books on black magic. A space between the walls is found filled with children's bones, a sacrificial knife and a bowl made of some metal which scientists are unable to identify. A strange stone-statuette of the star-headed "Elder Things" from Gilman's dreams is also discovered. These items are put on display in Miskatonic University's museum, where they continue to mystify scholars. The skeleton of an enormous deformed rat with hints of human or primate anatomy is soon discovered within the attic's flooring; this baffles academia and disturbs the demolition workers so greatly that they light thanksgiving candles within a nearby church in celebration of the creature's demise.
- Walter Gilman: Formerly of Haverhill, Massachusetts, Walter Gilman came to Miskatonic to study "non-Euclidean calculus and quantum physics", which he linked to the "fantastic legends of elder magic". He is troubled by deep mental tension brought on by studying too hard and at one point is forbidden by his professors to further consult Miskatonic's collection of rare books, including the Necronomicon, the Book of Eibon and Unaussprechlichen Kulten. As the story progresses, Gilman has dreams of Keziah Mason, Brown Jenkin, Nyarlathotep and an abstract higher dimension, and begins to sleepwalk. The acuteness of his senses as described in the opening paragraphs can be likened to that of some of Edgar Allan Poe's characters. Gilman confesses his full story to fellow student Frank Elwood and is then killed by Brown Jenkin, who erupts out of his chest.
- Keziah Mason: An old woman of Arkham who was arrested as part of the Salem witch trials of 1692. In her testimony to Judge John Hathorne, she had spoken of "lines and curves that could be made to point out directions leading through the walls of space to other spaces beyond.... She had spoken also of the Black Man, of her oath, and of her new secret name of Nahab." She later disappeared mysteriously from Salem Gaol, leaving behind "curves and angles smeared on the grey stone walls with some red, sticky fluid" that were inexplicable even to Cotton Mather. Gilman comes to suspect that Mason--"a mediocre old woman of the Seventeenth Century"—had developed "an insight into mathematical depths perhaps beyond the utmost modern delvings of Planck, Heisenberg, Einstein, and De Sitter." It is eventually found that she has left into a higher dimension to gain knowledge and serve Nyarlathotep, having signed the Book of Azathoth. Mason is described as having a "bent back, long nose, and shrivelled chin". She wears an expression "of hideous malevolence and exultation", and has "a croaking voice that persuaded and threatened." She dresses in "shapeless brown garments". Critics have noted with some surprise that Mason is "struck with panic" at the sight of a crucifix. While some have called this overblown and ridiculous, especially considering that Lovecraft was an atheist since he was young, some have taken a different perspective, saying that Keziah might have been psychologically damaged by the tortures inflicted upon her by Christians in her time, or that she was simply surprised to see that a sharp metal object had been thrust towards her face.
- Brown Jenkin: Mason's familiar, "a small white-fanged furry thing", "no larger than a good-sized rat", which for years haunts the Witch House and Arkham in general, "nuzzl[ing] people curiously in the black hours before dawn". The creature is described:
Witnesses said it had long hair and the shape of a rat, but that its sharp-toothed, bearded face was evilly human while its paws were like tiny human hands. It took messages betwixt old Keziah and the devil, and was nursed on the witch’s blood—which it sucked like a vampire. Its voice was a kind of loathsome titter, and it could speak all languages.
- The origins of Brown Jenkin are subject to debate. Perhaps the most popular theory is that he is the child of Keziah and Nyarlathotep, the Lovecraftian deity she presumably serves. This is rather likely, considering that Lavinia Whately in The Dunwich Horror mated with Yog-Sothoth (another member of the Cthulhu Mythos pantheon that Lovecraft invented), and that in The Lurker at the Threshold (posthumously published and co-written with August Derleth) there is a quote that reads: "'She affirm'd, and her good neighbours likewise, that it had been borne to her, and took oath that she did not know by what manner it had come upon her, for it was neither Beast nor Man but like to a monstrous Bat with human face.'" Another theory, proposed by Weird Tales columnist Kenneth Hite, is that Brown Jenkin was a higher dimensional servitor of Nyarlathotep who was rewarded as being a familiar. However, as he was in the third dimension, he could only appear as a third-dimensional interpretation of what he was (this being similar to the vistas of Hyperspace in the story). Brown Jenkin's bones are later discovered in the walls of the house as the Witch House is being wrecked.
- The Black Man: In his dreams, Gilman is introduced by Mason to
a figure he had never seen before--a tall, lean man of dead black colouration but without the slightest sign of negroid features: wholly devoid of either hair or beard, and wearing as his only garment a shapeless robe of some heavy black fabric. His feet were indistinguishable because of the table and bench, but he must have been shod, since there was a clicking whenever he changed position. The man did not speak, and bore no trace of expression on his small, regular features. He merely pointed to a book of prodigious size which lay open on the table....
- This character is later identified as "the immemorial figure of the deputy or messenger of hidden and terrible powers--the 'Black Man' of the witch-cult, and the Nyarlathotep of the Necronomicon." A later reference to markings on the floor Gilman finds among his own footprints suggest the Black Man has cloven hooves instead of feet. This implies that Lovecraft intended him as an avatar of the popular depiction of a Christian Satan. Mike Dalager (see "Rock Opera") notes that this (and Mason being frightened by the crucifix) show that the story could be the only cosmic horror tale by Lovecraft that actually incorporates Judeo-Christian concepts.
- Frank Elwood:The only fellow student of Walter Gilman's to live at the Witch House. He tries to help Gilman through his somnambulism, and listens to his deathbed confession. He sees Gilman die and is institutionalized for a year.
- Joseph Mazurewicz: A religious fanatic in the Witch House whose praying disturbs Gilman. It is said he prays "against the Crawling Chaos".
- Father Iwanicki: There was a Father Iwanicki in an early draft of Lovecraft's The Shadow Over Innsmouth (1931), but the character was excised from the final version.:128
"The Dreams in the Witch House" was likely inspired by Willem de Sitter's lecture The Size of the Universe, which Lovecraft attended three months prior to writing the story. De Sitter is mentioned by name in the story, described as a mathematical genius, and listed in a group of other intellectual masterminds, including Albert Einstein. Several prominent motifs—including the geometry and curvature of space and using pure mathematics to gain a deeper understanding the nature of the universe—are covered in both Lovecraft's story and de Sitter's lecture. The idea of using higher dimensions of non-Euclidean space as short cuts through normal space can be traced to A. S. Eddington's The Nature of the Physical World which Lovecraft alludes to having read (SL III p 87). These new ideas supported and further developed the concept of a fragmented mirror space, previously introduced by Lovecraft in "The Trap" (1931).
The story has generally received negative criticism, some calling the plot too vague and others too explicit. August Derleth's negative reaction to the unpublished story was conveyed by Lovecraft to another correspondent: "Derleth didn't say it was unsalable; in fact, he rather thought it would sell. He said it was a poor story, which is an entirely different and much more lamentably important thing.":76 Lovecraft responded to Derleth: "[Y]our reaction to my poor 'Dreams in the Witch House' is, in kind, about what I expected—although I hardly thought the miserable mess was quite as bad as you found it... The whole incident shows me that my fictional days are probably over.":76
Thus discouraged, Lovecraft refused to submit the story for publication anywhere; without Lovecraft's knowledge, Derleth later submitted it to Weird Tales, which indeed accepted it.:76 According to the H. P. Lovecraft Historical Society, Weird Tales editor Farnsworth Wright asked Lovecraft for permission to adapt it to radio. Lovecraft rejected it, writing "What the public considers 'weirdness' in drama is rather pitiful or absurd... They are all the same - flat, hackneyed, synthetic, essentially atmosphereless jumbles of conventional shrieks and mutterings, and superficial mechanical situations."
Many later critics have shared Derleth's view. Lin Carter called the story "a minor effort" that "remains singularly one-dimensional, curiously unsatisfying." Steven J. Mariconda called the story "Lovecraft's Magnificent Failure... its uneven execution is not equal to its breathtaking conceptions, which are some of the most original in imaginative literature". Peter Cannon claims that "most critics agree" that "The Dreams in the Witch House" ranks with "The Thing on the Doorstep" as "the poorest of Lovecraft's later tales." S. T. Joshi referred to the tale as "one of [Lovecraft's] poorest later efforts." An H. P. Lovecraft Encyclopedia complains that "[w]hile the tale contains vividly cosmic vistas of hyperspace, HPL does not appear to have thought out the details of the plot satisfactorily... It seems as if HPL were aiming merely for a succession of startling images without bothering to fuse them into a logical sequence.":76
More recently, more favorable criticism of "The Dreams in the Witch House" has appeared. Weird Tales's current Lovecraft columnist, Kenneth Hite, calls the story "one of the purest and most important examples of sheer Lovecraftian cosmicism", suggesting that it is the most fully fleshed-out expression of the author's "From Beyond" motif, also explored in such stories as "The Music of Erich Zann", "Hypnos", and "The Hound".[page needed] Lovecraft critic and Prix Goncourt award-winning novelist Michel Houellebecq situates the story within what he calls Lovecraft's "definitive fourth circle", classing it alongside seven other tales that comprise "the absolute heart of HPL's myth [...] what most rabid Lovecraftians continue to call, almost in spite of themselves, the 'great texts'."
In other mediaEdit
- "The Dreams in the Witch House" was adapted into a short segment for Showtime cable television's Masters of Horror series, directed by Stuart Gordon, under the title H. P. Lovecraft's Dreams in the Witch-House. It alters the plot and minor details of the original and puts it in a contemporary setting, with Keziah Mason becoming what the film's promotional materials refer to as "a luscious she-demon" and neighbor Frank Elwood changing genders to become Frances Elwood.
- "The Dreams in the Witch House" was brought to the stage in 2008 by WildClaw Theatre Company in Chicago, in conjunction with Weird Tales Magazine's 85th anniversary, under the title "H. P. Lovecraft's The Dreams in the Witch House". It was adapted and directed by WildClaw Artistic Director Charley Sherman.
- A much looser adaptation inspired by the tale was the 1968 Curse of the Crimson Altar (aka. The Crimson Cult, Witch House, The Crimson Altar). It starred Barbara Steele, Christopher Lee, Boris Karloff, and Michael Gough.
- The story and characters were adapted by the author Graham Masterton in his 1992 novel Prey.
- In 2005 Dreams in the Witch House was used as the title of a compilation CD from the band H. P. Lovecraft.
- The story gives its name and lyrical inspiration to a song by German gothic metal band The Vision Bleak, present on their album Carpathia: A Dramatic Poem.
- In 2013, the H. P. Lovecraft Historical Society made a rock opera concept album titled Dreams in the Witch House: A Lovecraftian Rock Opera based on the work. The project is a Swedish/American collaboration between producers and songwriters Chris Laney, Anders Ringman and Lennart Östlund, and lyricists/book-writers Sean Branney, Mike Dalager and Andrew Leman. The album features Bruce Kulick and Doug Blair on lead guitar on some tracks. From those who have reviewed it, the album has received positive feedback but has not received mainstream attention.[unreliable source]
- Lovecraft, H.P. (1971). At the Mountains of Madness: And Other Tales of Terror (1st ed.). New York: Ballantine Books. p. 262. ISBN 9780345329455.
- Price, Robert M. (1995). The Azathoth Cycle: Tales of the Blind Idiot God (1st ed.). Oakland, California: Chaosium. p. xii. ISBN 1568820402.
- Joshi, S.T.; Schultz, David E. (2001). An H.P. Lovecraft Encyclopedia. Westport, Connecticut: Greenwood Press. ISBN 0313315787.
- "The Size of the Universe". Adsabs.harvard.edu. Bibcode:1932PASP...44...89D. doi:10.1086/124203.
- Livesey, T.R. (2008). "Dispatches from the Providence Observatory: Astronomical Motifs and Sources in the Writings of H.P. Lovecraft". Lovecraft Journal. New York: Hippocampus Press (2): 3–87. ISSN 1935-6102.
- Carter, Lin (1993). Lovecraft: A Look Behind the Cthulhu Mythos: the Background of a Myth that Has Captured a Generation. San Bernardino, California: R. Reginald, The Borgo Press. p. 92. ISBN 1557422524.
- Schultz, David E.; Joshi, S.T. (1991). An Epicure in the Terrible: A Centennial Anthology of Essays in Honor of H.P. Lovecraft. Rutherford, New Jersey: Fairleigh Dickinson University Press. p. 191. ISBN 083863415X.
- Joshi, S.T. (1999). More Annotated H. P. Lovecraft. Turtleback Books. p. 9. ISBN 9780613529846.
- Joshi, S.T. "H.P. Lovecraft". The Scriptorium. Wayback Machine. Archived from the original on 2005-07-18. Retrieved 2017-01-16.
- Hite, Kenneth (2008). Tour de Lovecraft: The Tales. Alexandria, Virginia: Atomic Overmind Press. ISBN 098167920X.
- Michel Houellebecq (2005-06-04). "HP Lovecraft by Michel Houellebecq". The Guardian. Retrieved 2016-12-26.
- [dead link]
- ""Jag finns knappt på kartan längre"". Aftonbladet. Retrieved 2015-12-13.
- Steward, Brain (2014-09-14). ""DREAMS IN THE WITCH HOUSE: A LOVECRAFTIAN ROCK OPERA" (Music Review)". FANGORIA®. Retrieved 2015-12-13.
- Sammons, Brian M. (2014-06-25). "Column: Cthulhu Eats the World: Dreams in the Witch House: a Lovecraftian Rock Opera". Innsmouth Free Press. Retrieved 2015-12-13.
- Works related to Dreams in the Witch-House at Wikisource
- The Dreams in the Witch House title listing at the Internet Speculative Fiction Database
- Text and bibliographical information at www.hplovecraft.com