Tanah Lot (Balinese: ᬢᬦᬄᬮᭀᬢ᭄) is a rock formation off the Indonesian island of Bali. It is home to the ancient Hindu pilgrimage temple Pura Tanah Lot (literally "Tanah Lot temple"), a popular tourist and cultural icon for photography.[1]

Tanah Lot
Pura Tanah Lot
Tanah Lot is located in Bali
Tanah Lot
Tanah Lot
Tanah Lot is located in Indonesia
Tanah Lot
Tanah Lot
Geography
LocationIndonesia
Coordinates8°37′16″S 115°05′14″E / 8.62107°S 115.08716°E / -8.62107; 115.08716

Location

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Tanah Lot is in Beraban,[2] Kediri district, Tabanan Regency, approximately 13 kilometres (8.1 mi) south of Tabanan and 20 kilometres (12 mi) northwest of Denpasar. It sits on a large offshore rock and is only accessible on foot at low tide.[3]

Tanah Lot temple

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Tanah Lot is one of the seven main Balinese "sea temples",[4] located along the southwestern coast of the island. The name means "land [in the] sea" in the Balinese language.[5][6] The main deity of the temple is Dewa Baruna, or Bhatara Segara, the sea god, or sea power.[citation needed]

Tanah Lot is claimed to be the work of the 16th-century religious figure Dang Hyang Nirartha, who was significantly influenced by Hinduism and who allegedly spent a night there in the course of his extensive travels in Bali, Lombok, and Sumbawa.[a] In the present day, Nirartha is also worshipped at Tanah Lot.[8]

 
Pura Batu Bolong, some 300 m north of Pura Tanah Lot

Restoration

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In the 1980s, the temple's rock face started to crumble, and the area around and inside the temple became dangerous.[9] The Japanese government then provided a loan to the Indonesian government of Rp 800 billion (approximately US$480 million[10]) to conserve the historic temple and other significant locations around Bali. As a result, over one-third of Tanah Lot's "rock" is disguised artificial rock created during the Japanese-funded and supervised renovation and stabilization program.[citation needed]

Tourism

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According to a 2019 study, Tanah Lot is one of the most visited places in Indonesia, averaging 500,000 tourists each year.[11]

To reach the temple, visitors must walk through a set of outdoor souvenir shops that cover each side of a path down to the sea. On the mainland clifftops, there are restaurants.

See also

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Notes and references

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Notes

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  1. ^ Nirartha's travels are recounted in a lontara called Dwijendra Tatwa,[7] which has been digitized and is available online at archive.org.

References

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  1. ^ South-East Asia on a shoestring. Lonely Planet. 1992. p. 257. ISBN 0-86442-125-7. OCLC 12486944..
  2. ^ "Beraban, map". google.co.id. Archived from the original on 3 June 2024.
  3. ^ "Temples in Bali Explained – The Guide for Beginners". greenerbali.com. 16 June 2020. Retrieved 20 May 2024.
  4. ^ Dougherty 2018, p. 7.
  5. ^ Hirsch, Philip; Warren, Carol (1998). The politics of environment in Southeast Asia: resources and resistance (325 p.). London / New York: Routledge. pp. 242–244. ISBN 978-0-203-03017-2. OCLC 490091203.
  6. ^ Dougherty, Margaret (Fall 2018). "How the Balinese see the sea: interpretations of oceanic power". Independent Study Project (ISP) Collection (2934). Retrieved 27 May 2024. p. 35.
  7. ^ Putra, Ida Bagus Rai; Kesuma, I Nyoman Weda; Cika, I Wayan; Suastika, I Made (January 2011). "Dharmayatra in the Dwijendra Tattwa text analysis of reception". e-Journal of Linguistics. 5 (2). Retrieved 24 May 2024.
  8. ^ "Tanah Lot". balistarislad.com. 22 January 2024. Retrieved 7 May 2024.
  9. ^ Pringle 2004, p. 192–194.
  10. ^ 1980 exchange rate of US $1 to Rp 6,000 from Gordon De Brouwer, Masahiro Kawai. Indonesian Rupiah in Exchange rate regimes in East Asia Vol 51. Publisher: Routledge, 2004. ISBN 0-415-32281-2, ISBN 978-0-415-32281-2. 466 pages
  11. ^ Andriani, Agis; Fuad, Abdullah; Enjang, Nurhaedin; Hidayati, Arini Nurul; Rosmala, Dewi; Saputra, Yuyus (2004). "The Representation of Counterproductive Religious Values in a Selected Chapter of an Indonesian ELT Textbook: Systemic Functional Multimodal Discourse Analysis". Journal of Pragmatics and Discourse Research. 4 (1): 56. Retrieved 27 May 2024.

Further reading

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