In classical Greek mythology, Syrinx // (Greek Σύριγξ) was an Arcadian nymph and a follower of Artemis, known for her chastity. Being pursued by Pan, she fled into the river Ladon, and at her own request was metamorphosed into a reed from which Pan then made his panpipes.
Syrinx was a beautiful wood nymph who had many times attracted the attention of satyrs, and fled their advances in turn. She worshipped Artemis, the goddess of wilderness, and, like her, had vowed to remain a virgin for all of time. Pursued by the amorous god Pan, she ran to a river's edge and asked for assistance from the river nymphs. In answer, she was transformed into hollow water reeds that made a haunting sound when the god's frustrated breath blew across them. Pan cut the reeds to fashion the first set of panpipes, which were thenceforth known as syrinx. The word syringe was derived from this word.
Ovid includes the story of Pan and Syrinx in Book One of the Metamorphoses, where it is told by Mercury to Argus in the course of lulling him asleep in order to kill him. The myth is also preserved in the works of some anonymous paradoxographer.
The story is also told in Achilles Tatius' Leukippe and Kleitophon where the heroine is subjected to a virginity test by entering a cave where Pan has left syrinx pipes that will sound a melody if she passes. This has similarities with another myth Achilles wrote down, that of Rhodopis, who was transformed into a fountain that served as a virginity testing place for maidens.
Longus makes reference to Syrinx in his tale of "Daphnis and Chloe" in Book 2:34. Whilst the description of the tale here is modified to that of Ovid, it nevertheless incorporates Pan's desire to have her. Longus, however, makes no reference to Syrinx receiving aid from the Nymphs in his version, instead Syrinx hides from Pan in amongst some reeds and disappears into the marsh. Upon realising what had happened to Syrinx, Pan created the first set of panpipes from the reeds she was transformed into, forcing her to be with him for the rest of his days.
In literature edit
The story became popular among artists and writers in the 19th century. Elizabeth Barrett Browning wrote a poem entitled "A Musical Instrument" describing Pan's ruinous actions in creating the musical pipes. The Victorian artist and poet Thomas Woolner wrote Silenus, a long narrative poem about the myth, in which Syrinx becomes the lover of Silenus, but drowns when she attempts to escape rape by Pan. As a result of the crime, Pan is transmuted into a demon figure and Silenus becomes a drunkard. Amy Clampitt's poem Syrinx refers to the myth by relating the whispering of the reeds to the difficulties of language.
The story was used as a central theme by Aifric Mac Aodha in her poetry collection Gabháil Syrinx.
Syrinx is the name of one of the main characters in the Night's Dawn Trilogy of space opera novels by British author Peter F. Hamilton. In the trilogy, Syrinx is a member of the transhumanist future society known as Edenism, and serves as the captain of the Oenone, a living starship.
A 1972 poem by James Merrill, titled "Syrinx", draws on several aspects on the mythological tale, with the poet himself identifying with the celebrated nymph, desiring to become not just a "reed" but a "thinking reed" (in contrast to a "thinking stone", as critic Helen Vendler has observed, noting the influence of a Wallace Stevens lyric, "Le Monocle de Mon Oncle"). The poet aspires to return to his "scarred case" with minimal suffering inflicted by "the great god Pain", a play of words on the Greek god Pan. "Syrinx" is the final poem in Merrill's 1972 collection, Braving the Elements.
In philosophy edit
In art edit
Sculptor Adolph Wolter was commissioned in 1973 to create a replacement for a stolen sculpture of Syrinx in Indianapolis, United States. This work was a replacement for a similar statue by Myra Reynolds Richards that had been stolen. The sculpture sits in University Park located in the city's Indiana World War Memorial Plaza.
Abraham Jannsens painted Syrinx in 1620 as part of "Pan and Syrinx".
In music edit
The story of Pan and Syrinx is the inspiration for the first movement in Benjamin Britten's work for solo oboe, Six Metamorphoses after Ovid first performed in 1951. Britten titled the movement, "Pan: who played upon the reed pipe which was Syrinx, his beloved."
French Baroque composer Michel Pignolet de Montéclair composed "Pan et Syrinx", a cantata for voice and ensemble (No. 4 of Second livre de cantates).
Canadian progressive rock band Rush have a movement titled "The Temples of Syrinx" in their song "2112" on their album 2112. The song is about a dystopian futuristic society in which the arts, particularly music, have been suppressed by the Priests of the Temples of Syrinx.
See also edit
- 3360 Syrinx - an asteroid named after Syrinx
- Ovid, Metamorphoses 1.689ff
- Anton Westermann, Paradoxographers anonymous, p. 222, 1839.
- Reardon, B.P. "Leucippe and Clitophon." Trans. John J. Winkler Collected Ancient Greek Novels. Berkeley: University of California Press, 2008. 272-273.
- Forbes Irving, Paul M. C. (1990). Metamorphosis in Greek Myths. Clarendon Press. p. 306. ISBN 0-19-814730-9.
- Thomas Woolner, Silenus, Macmillan, 1884.
- Vendler, Helen (September 24, 1972). "New Merrill". The New York Times. Retrieved March 25, 2017.
- pages 101-135, but especially pages 116ff on "The Sound of Piping". Also pages 3–5 of Excerpts from In the Dark Places of Wisdom and Reality, by Peter Kingsley Archived 2015-03-15 at the Wayback Machine
- James McCalla, Twentieth-century Chamber Music: Routledge Studies in Musical Genres, Routledge, 2003, p.48
Further reading edit
- Greppin, John A. C. (1990). "The Etymology of Greek Σῦριγξ 'Pipe'". Historische Sprachforschung [Historical Linguistics]. 103 (1): 35–37. JSTOR 40848933. Accessed 19 Feb. 2023.
- Schmitz, Leonhard (1867). "Syrinx". Dictionary of Greek and Roman Biography and Mythology. Vol. 3. Boston, MA: Little, Brown, and Company. p. 966.