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String theory landscape

The string theory landscape refers to the collection of possible false vacua in string theory,[1] together comprising a collective "landscape" of choices of parameters governing compactifications.

The term "landscape" comes from the notion of a fitness landscape in evolutionary biology.[citation needed] It was first applied to cosmology by Lee Smolin in his book The Life of the Cosmos (1997), and was first used in the context of string theory by Leonard Susskind.[2]

Contents

Compactified Calabi–Yau manifoldsEdit

In string theory the number of false vacua is thought to be at least 10272,000.[3] The large number of possibilities arises from choices of Calabi–Yau manifolds and choices of generalized magnetic fluxes over various homology cycles.

If there is no structure in the space of vacua, the problem of finding one with a sufficiently small cosmological constant is NP complete.[4]

This is a version of the subset sum problem.

Fine-tuning by anthropicsEdit

Fine-tuning of constants like the cosmological constant or the Higgs boson mass are usually assumed to occur for precise physical reasons as opposed to taking their particular values at random. That is, these values should be uniquely consistent with underlying physical laws.

The number of theoretically allowed configurations has prompted suggestions[according to whom?] that this is not the case, and that many different vacua are physically realized.[5] The anthropic principle proposes that fundamental constants may have the values they have because such values are necessary for life (and hence intelligent observers to measure the constants). The anthropic landscape thus refers to the collection of those portions of the landscape that are suitable for supporting intelligent life.

In order to implement this idea in a concrete physical theory, it is necessary[why?] to postulate a multiverse in which fundamental physical parameters can take different values. This has been realized in the context of eternal inflation.

Weinberg modelEdit

In 1987, Steven Weinberg proposed that the observed value of the cosmological constant was so small because it is impossible for life to occur in a universe with a much larger cosmological constant.[6]

Weinberg attempted to predict the magnitude of the cosmological constant based on probabilistic arguments. Other attempts[which?] have been made to apply similar reasoning to models of particle physics.[7]

Such attempts are based in the general ideas of Bayesian probability; interpreting probability in a context where it is only possible to draw one sample from a distribution is problematic in frequentist probability but not in Bayesian probability, which is not defined in terms of the frequency of repeated events.

In such a framework, the probability   of observing some fundamental parameters   is given by,

 

where   is the prior probability, from fundamental theory, of the parameters   and   is the "anthropic selection function", determined by the number of "observers" that would occur in the universe with parameters  .[citation needed]

These probabilistic arguments are the most controversial aspect of the landscape. Technical criticisms of these proposals have pointed out that:[citation needed][year needed]

  • The function   is completely unknown in string theory and may be impossible to define or interpret in any sensible probabilistic way.
  • The function   is completely unknown, since so little is known about the origin of life. Simplified criteria (such as the number of galaxies) must be used as a proxy for the number of observers. Moreover, it may never be possible to compute it for parameters radically different from those of the observable universe.

Simplified approachesEdit

Tegmark et al. have recently considered these objections and proposed a simplified anthropic scenario for axion dark matter in which they argue that the first two of these problems do not apply.[8]

Vilenkin and collaborators have proposed a consistent way to define the probabilities for a given vacuum.[9]

A problem with many of the simplified approaches people[who?] have tried is that they "predict" a cosmological constant that is too large by a factor of 10–1000 (depending on one's assumptions) and hence suggest that the cosmic acceleration should be much more rapid than is observed.[10][11][12]

InterpretationEdit

Few dispute the large number of metastable vacua.[citation needed] The existence, meaning, and scientific relevance of the anthropic landscape, however, remain controversial.[further explanation needed]

Cosmological constant poblemEdit

Andrei Linde, Sir Martin Rees and Leonard Susskind advocate it as a solution to the cosmological-constant problem.[citation needed]

Scientific relevanceEdit

David Gross suggests[citation needed] that the idea is inherently unscientific, unfalsifiable or premature. A famous debate on the anthropic landscape of string theory is the Smolin–Susskind debate on the merits of the landscape.

Popular receptionEdit

There are several popular books about the anthropic principle in cosmology.[13] The authors of two physics blogs are opposed to this use of the anthropic principle.[why?][14]

See alsoEdit

ReferencesEdit

  1. ^ The number of metastable vacua is not known exactly, but commonly quoted estimates are of the order 10500. See M. Douglas, "The statistics of string / M theory vacua", JHEP 0305, 46 (2003). arXiv:hep-th/0303194; S. Ashok and M. Douglas, "Counting flux vacua", JHEP 0401, 060 (2004).
  2. ^ L. Smolin, "Did the universe evolve?", Classical and Quantum Gravity 9, 173–191 (1992). L. Smolin, The Life of the Cosmos (Oxford, 1997)
  3. ^ Taylor, Washington; Wang, Yi-Nan (2015). "The F-theory geometry with most flux vacua". Journal of High Energy Physics. 2015 (12): 1–21. arXiv:1511.03209. doi:10.1007/JHEP12(2015)164.
  4. ^ Frederik Denef; Douglas, Michael R. (2006). "Computational complexity of the landscape". Annals of Physics. 322 (5): 1096–1142. arXiv:hep-th/0602072. Bibcode:2007AnPhy.322.1096D. doi:10.1016/j.aop.2006.07.013.
  5. ^ L. Susskind, "The anthropic landscape of string theory", arXiv:hep-th/0302219.
  6. ^ S. Weinberg, "Anthropic bound on the cosmological constant", Phys. Rev. Lett. 59, 2607 (1987).
  7. ^ S. M. Carroll, "Is our universe natural?" (2005) arXiv:hep-th/0512148 reviews a number of proposals in preprints dated 2004/5.
  8. ^ M. Tegmark, A. Aguirre, M. Rees and F. Wilczek, "Dimensionless constants, cosmology and other dark matters", arXiv:astro-ph/0511774. F. Wilczek, "Enlightenment, knowledge, ignorance, temptation", arXiv:hep-ph/0512187. See also the discussion at [1].
  9. ^ See, e.g. Alexander Vilenkin (2006). "A measure of the multiverse". Journal of Physics A: Mathematical and Theoretical. 40 (25): 6777–6785. arXiv:hep-th/0609193. Bibcode:2007JPhA...40.6777V. doi:10.1088/1751-8113/40/25/S22.
  10. ^ Abraham Loeb (2006). "An observational test for the anthropic origin of the cosmological constant". JCAP. 0605: 009. (Subscription required (help)).
  11. ^ Jaume Garriga & Alexander Vilenkin (2006). "Anthropic prediction for Lambda and the Q catastrophe". Prog. Theor.Phys. Suppl. 163: 245–57. arXiv:hep-th/0508005. Bibcode:2006PThPS.163..245G. doi:10.1143/PTPS.163.245. (Subscription required (help)).
  12. ^ Delia Schwartz-Perlov & Alexander Vilenkin (2006). "Probabilities in the Bousso-Polchinski multiverse". JCAP. 0606: 010. (Subscription required (help)).
  13. ^ L. Susskind, The cosmic landscape: string theory and the illusion of intelligent design (Little, Brown, 2005). M. J. Rees, Just six numbers: the deep forces that shape the universe (Basic Books, 2001). R. Bousso and J. Polchinski, "The string theory landscape", Sci. Am. 291, 60–69 (2004).
  14. ^ Lubos Motl's blog criticized the anthropic principle and Peter Woit's blog frequently attacks the anthropic string landscape.

External linksEdit