Statute of Kalisz
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The statute granted Jews unprecedented legal rights in Europe, including exclusive jurisdiction over Jewish matters to Jewish courts, and established a separate tribunal for other criminal matters involving Christians and Jews. The statute was ratified by subsequent Polish Kings: Casimir III in 1334, Casimir IV in 1453, and Sigismund I in 1539.
Following are abridged and translated excerpts from the thirty-six clauses of the Statute of Kalisz:
- 1. ...Should a Jew be taken to court, not just only a Christian must testify against him, but also a Jew, in order for the case to be considered valid.
- 2. ... If any Christian shall sue a Jew, asserting that he has pawned securities with him, and the Jew denies it, then if the Christian refuses to accept the simple word of the Jew, the Jew by taking oath must be free of the Christian.
- 10. ... As punishment for killing a Jew, a suitable punishment and confiscation of property is necessary.
- 11. ... For striking a Jew, the usual punishment in the country shall apply.
- 13. ... Jews shall not pay for the transport of their dead.
- 14. Christian destroying cemetery except normal penalty will lose assets.
- 17. ...Any Jew may freely and securely walk or ride without any let or hindrance in our realm. They shall pay customary tolls just as other Christians do, and nothing else.
- 22. ... If any of the Christians rashly and presumptuously jeers at their synagogues, such a Christian shall be required to pay and must pay to our palatine their guardian two talents of pepper as punishment.
- 30. ... No Christian may summon any Jew into the ecclesiastical court in any way whatsoever, or for whatever property or summons he be summoned, nor shall the Jew make answer before the judge in the ecclesiastical court, but the Jew shall appear before his palatine appointed for that term, and furthermore the aforesaid palatine, along with our governor for that term, shall be required to defend and protect that Jew, and prohibit his responding to the summons of the ecclesiastical court. No Christian is to accuse a Jew of blood libel.
- 36. ... Jews are allowed to purchase any items, as well as to touch bread and other food.
Some Polish researchers, for example Romuald Hube, having analyzed source documents, claimed that both the original and its authenticated copies could not be found, so the document was a 15th century falsification done for political purposes.
20th century editionEdit
In the 1920s, Polish-Jewish artist and activist Arthur Szyk (1894–1951) illuminated the Statute of Kalisz in a cycle of 45 watercolor and gouache miniature paintings. In addition to the original Latin, Szyk translated the text of the Statute into Polish, Hebrew, Yiddish, Italian, German, English, and Spanish. In 1929, Szyk's Statute miniatures were exhibited throughout Poland, namely in Lodz, Warsaw, Kraków, and Kalisz. With support from the Polish government, selections of the Statute miniatures were exhibited in Geneva in 1931, once again in Poland as part of a 14-city tour in 1932, in London in 1933, in Toronto in 1940, and in New York in 1941 and then, without government patronage, in New York in 1944, 1952, and 1974–75. In 1932, the Statute of Kalisz was published by Éditions de la Table Rode de Paris as a collector's luxury limited edition of 500. Szyk's original miniatures are now in the holdings of the Jewish Museum (New York).
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Page 340: "uznany przez badaczy za falsyfikat" = deemed by researches as false....
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Page 57 : "W 1453 r. król (...) zatwierdził przywilej dla Żydów, opierając się na rzekomym przywileju króla Kazimierza Wielkiego, w istocie sfałszowanym" = In 1453 r. king confirmed the Jewish privilege based on an alleged privilege by king Casimir the Great which was in essence a falsification
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- Ansell 71.
- Ansell 74.
- Ansell 77.
- Ansell 118.
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- Ansell 59–60.
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