Standing on the shoulders of giants
It is a metaphor of dwarfs standing on the shoulders of giants (Latin: nanos gigantium humeris insidentes) and expresses the meaning of "discovering truth by building on previous discoveries". This concept has been dated to the 12th century, according to John of Salisbury is attributed to Bernard of Chartres. But its most familiar and popular expression is attributed by Isaac Newton in 1675: "If I have seen further it is by standing on the shoulders of Giants."
A unknown attribution to Bernard of Chartres from John of Salisbury in 1159, John wrote in his Metalogicon: "Bernard of Chartres used to compare us to dwarfs perched on the shoulders of giants. He pointed out that we see more and farther than our predecessors, not because we have keener vision or greater height, but because we are lifted up and borne aloft on their gigantic stature." However, according to Umberto Eco, the most ancient attestation of the phrase dates back to Priscian cited by Guillaume de Conches.
According to medieval historian Richard William Southern, Bernard was comparing contemporary 12th century scholars to the ancient scholars of Greece and Rome: A similar conceit also appears in a contemporary work on church history by Ordericus Vitalis.
[The phrase] sums up the quality of the cathedral schools in the history of learning, and indeed characterizes the age which opened with Gerbert (950–1003) and Fulbert (960–1028) and closed in the first quarter of the 12th century with Peter Abelard. [The phrase] is not a great claim; neither, however, is it an example of abasement before the shrine of antiquity. It is a very shrewd and just remark, and the important and original point was the dwarf could see a little further than the giant. That this was possible was above all due to the cathedral schools with their lack of a well-rooted tradition and their freedom from a clearly defined routine of study.
The visual image (from Bernard of Chartres) appears in the stained glass of the south transept of Chartres Cathedral. The tall windows under the rose window show the four major prophets of the Hebrew Bible (Isaiah, Jeremiah, Ezekiel, and Daniel) as gigantic figures, and the four New Testament evangelists (Matthew, Mark, Luke, and John) as ordinary-size people sitting on their shoulders. The evangelists, though smaller, "see more" than the huge prophets (since they saw the Messiah about whom the prophets spoke).
Should Joshua the son of Nun endorse a mistaken position, I would reject it out of hand, I do not hesitate to express my opinion, regarding such matters in accordance with the modicum of intelligence allotted to me. I was never arrogant claiming "My Wisdom served me well". Instead I applied to myself the parable of the philosophers. For I heard the following from the philosophers, The wisest of the philosophers was asked: "We admit that our predecessors were wiser than we. At the same time we criticize their comments, often rejecting them and claiming that the truth rests with us. How is this possible?" The wise philosopher responded: "Who sees further a dwarf or a giant? Surely a giant for his eyes are situated at a higher level than those of the dwarf. But if the dwarf is placed on the shoulders of the giant who sees further? ... So too we are dwarfs astride the shoulders of giants. We master their wisdom and move beyond it. Due to their wisdom we grow wise and are able to say all that we say, but not because we are greater than they.
What Des-Cartes [sic] did was a good step. You have added much several ways, & especially in taking the colours of thin plates into philosophical consideration. If I have seen further it is by standing on the sholders [sic] of Giants.
This has recently been interpreted by a few writers as a sarcastic remark directed at Hooke's appearance. Although Hooke was not of particularly short stature, he was of slight build and had been afflicted from his youth with a severe kyphosis. However, at this time Hooke and Newton were on good terms and had exchanged many letters in tones of mutual regard. Only later, when Robert Hooke criticized some of Newton's ideas regarding optics, was Newton so offended that he withdrew from public debate. The two men remained enemies until Hooke's death.
Diego de Estella took up the quotation in the 16th century; by the 17th century it had become commonplace. Robert Burton, in the second edition of The Anatomy of Melancholy (1624), quotes Stella thus:
I say with Didacus Stella, a dwarf standing on the shoulders of a giant may see farther than a giant himself.
Later editors of Burton misattributed the quotation to Lucan; in their hands Burton's attribution Didacus Stella, in luc 10, tom. ii "Didacus on the Gospel of Luke, chapter 10; volume 2" became a reference to Lucan's Pharsalia 2.10. No reference or allusion to the quotation is found there.
In 1634, Marin Mersenne quoted the expression in his Questions harmoniques:
... comme l'on dit, il est bien facile, & mesme necessaire de voir plus loin que nos devanciers, lors que nous sommes montez sur leur espaules ...
Blaise Pascal, in the "Preface to the Treatise on the Vacuum" expresses the same idea, without talking about shoulders, but rather about the knowledge handed down to us by the ancients as steps that allow us to climb higher and see farther than they could:
C'est de cette façon que l'on peut aujourd'hui prendre d'autres sentiments et de nouvelles opinions sans mépris et sans ingratitude, puisque les premières connaissances qu'ils nous ont données ont servi de degrés aux nôtres, et que dans ces avantages nous leur sommes redevables de l'ascendant que nous avons sur eux; parce que s'étant élevés jusqu'à un certain degré où ils nous ont portés, le moindre effort nous fait monter plus haut, et avec moins de peine et moins de gloire nous nous trouvons au-dessus d'eux. C'est de là que nous pouvons découvrir des choses qu'il leur était impossible d'apercevoir. Notre vue a plus d'étendue ; et, quoiqu'ils connussent aussi bien que nous tout ce qu'ils pouvaient remarquer de la nature, ils n'en connaissaient pas tant néanmoins, et nous voyons plus qu'eux.
Later in the 17th century, George Herbert, in his Jacula Prudentum (1651), wrote "A dwarf on a giant's shoulders sees farther of the two."
Samuel Taylor Coleridge, in The Friend (1828), wrote:
The dwarf sees farther than the giant, when he has the giant's shoulder to mount on.
Against this notion, Friedrich Nietzsche argues that a dwarf (the academic scholar) brings even the most sublime heights down to his level of understanding. In the section of Thus Spoke Zarathustra (1882) entitled "On the Vision and the Riddle", Zarathustra climbs to great heights with a dwarf on his shoulders to show him his greatest thought. Once there however, the dwarf fails to understand the profundity of the vision and Zarathustra reproaches him for "making things too easy on [him]self." If there is to be anything resembling "progress" in the history of philosophy, Nietzsche in "Philosophy in the Tragic Age of the Greeks" (1873) writes, it can only come from those rare giants among men, "each giant calling to his brother through the desolate intervals of time", an idea he got from Schopenhauer's work in Der handschriftliche Nachlass.
- The British two pound coin bears the inscription STANDING ON THE SHOULDERS OF GIANTS on its edge; this is intended as a quotation of Newton.
- Google Scholar has adopted "Stand on the shoulders of giants" as its motto.
- In Umberto Eco's novel The Name of the Rose, William of Baskerville utters the words when speaking to Nicholas of Morimondo, the master glazier at the monastery. Nicholas says about his art: "We no longer have the learning of the ancients, the age of giants is past!", to which William replies: "We are dwarfs, but dwarfs who stand on the shoulders of those giants, and small though we are, we sometimes manage to see farther on the horizon than they."
- Linux Mint installation slideshow has a slide titled "Standing on the shoulder of giants" meaning Ubuntu, Debian and GNU.
- It is referenced[vague] by Mark Zuckerberg, played by Jesse Eisenberg, in the 2010 film The Social Network.
- It is seen on the electronic billboard in the popular video game "Deep Rock Galactic".
- The French program on France Inter radio called Sur les épaules de Darwin ("On the shoulders of Darwin"), by Jean-Claude Ameisen, is named in reference to this expression.
- The fourth studio album from British rock band Oasis is titled Standing on the Shoulder of Giants.
- In the novel Jurassic Park, Dr. Ian Malcolm argues that John Hammond's research and advancement in the field of genetics was based on the work of those before him, limiting his responsibility in whatever happens, stating: "You stood on the shoulders of geniuses to accomplish something as fast as you could..."
- The X-Files episode "Roland" features a scientist murdering his former colleagues from beyond the grave for taking credit for his research. At the final confrontation, the thieving scientist remarks "If I have seen further than other men, it's because I have stood on the shoulders of giants."
- Stephen Hawking's compilation of works by Copernicus, Galileo, Kepler, Isaac Newton, and Albert Einstein is titled On The Shoulders of Giants. The Great Works of Physics and Astronomy, (Running Press 2002) ISBN 0-7624-1698-X. In 2017, Hawking stated: "Each generation stands on the shoulders of those who have gone before them, just as I did as a young PhD student in Cambridge, inspired by the work of Isaac Newton, James Clerk Maxwell and Albert Einstein."
- The American rock band R.E.M. uses the phrase "Standing on the shoulders of giants leaves me cold" in the song "King of Birds" from their fifth studio album Document.
- The American jazz and rock drummer Steve Smith wrote and produced an educational video package titled Drum Legacy - Standing on the Shoulders of Giants that traces the development of modern drumming from the concepts and techniques of earlier generations of musicians.
- On Giant's Shoulders, a 1979 BBC television film about the early life of thalidomide victim Terry Wiles.
- In the video game Portal 2, Cave Johnson states "They say great science is built on the shoulders of giants. Not here. At Aperture, we do all our science from scratch. No hand holding.".
- The metaphor of "standing on the shoulder of giants" is often used to promote and validate the free software movement. In the book Free as in Freedom, Bob Young of Red Hat supports the free software movement by saying that it enables people to stand on the shoulders of giants. He also says that standing on the shoulders of giants is the opposite of reinventing the wheel.
- In the show The Big Bang Theory, when Sheldon Cooper (played by Jim Parsons) invites Professor Proton, Professor Proton is frustrated that nobody takes him seriously in the field of science because of his former role as a children's entertainer. Sheldon then proceeds to tell him that through his childhood, he was inspired to go into a scientific field thanks to Professor Proton's appearance on his TV show. Sheldon then proceeds to tell him that, if this is true of several other individuals that are Sheldon's age, then an entire generation of young scientists is standing on Professor Proton's shoulders.
- The Lubavitcher Rebbe said that our generation is compared to "dwarves standing on giants' shoulders". Although we may appear to be on a lower spiritual level (dwarves) than previous generations (who were like giants on a spiritual level), when our (much smaller) achievements are added to their (much larger) achievements, the combined achievements ultimately bring us to the era of Moshiach!
- The quotes file of the molecular dynamics software package Gromacs (the command line tools of the package optionally display random quotations when they complete running) includes the reverse of the saying: "If I have not seen as far as others, it is because giants were standing on my shoulders." The quotation is attributed to MIT professor Hal Abelson.
- Richard Elliott Friedman uses the phrase while explaining the evolution of Biblical criticism in his book Who Wrote the Bible?
- As an epigraph for his book A-Morphous Morphology, Stephen R. Anderson writes "Linguistics will become a science when linguists begin standing on one another's shoulders rather than on one another's toes."
- Alex Wozniakowski et al. use an analogy in the paper "Boosting on the shoulders of giants in quantum device calibration" to describe an artificial intelligence that sequentially refines a human-discovered scientific concept by leveraging previous scientific discoveries.
- In an SMBC comic, a scholar reverses the trope by saying "If I have found more bullshit, it is because I have swum in the sewers of giants."
- The American heavy metal band Armored Saint released a song titled Standing on the Shoulders of Giants on their 2020 album Punching the Sky
- The meaning and origin of the expression: Standing on the shoulders of giants, The Phrase Finder.
- Keith, Bonnie (2016). Strategic Sourcing in the New Economy. Palgrave Macmillan. ISBN 9781137552204. Retrieved 15 August 2016.
- Newton, Isaac. "Letter from Sir Isaac Newton to Robert Hooke". Historical Society of Pennsylvania. Retrieved 7 June 2018.
- John of Salisbury (1159). Metalogicon. folio 217 recto (f 217r).CS1 maint: location (link)
- MacGarry, Daniel Doyle, ed. (1955). The Metalogicon of John Salisbury: A Twelfth-century Defense of the Verbal and Logical Arts of the Trivium. Translated by MacGarry, Daniel Doyle. Berkeley: University of California Press. p. 167.
- Merton, Robert K. (1993). On the Shoulders of Giants. A Shandean Postscript. The Post-Italianate Edition. With a Foreword by Umberto Eco. University of Chicago Press. p. XIV. ISBN 9780226520865.
- Southern, Richard William (1952). Making of the Middle Ages. Yale University Press. p. 203. ISBN 0300002300.
- Marjorie Chibnall (ed.), The Ecclesiastical History of Ordericus Vitalis, Oxford University Press, 1973 Bk.8, ch.7 p.238.
- Teshuvot (responsa) haRid 301–303. See Shnayer Z. Leiman, Dwarfs on the Shoulders of Giants, Tradition Spring 1993
- Turnbull, H. W. ed., 1959. The Correspondence of Isaac Newton: 1661–1675, Volume 1, London, UK: Published for the Royal Society at the University Press. p. 416
- Crease, Robert P. (2008). The Great Equations: The hunt for cosmic beauty in numbers. Constable and Robinson. p. 82. ISBN 978-1-84529-281-2.
- Questions harmoniques, dans lesquelles sont contenuës plusieurs choses remarquables pour la physique, pour la morale, et pour les autres sciences (in French).
- Pascal, Blaise (1887). Opuscules philosophiques, pub. avec une vie de Pascal (in French). Hachette et cie.
- Nietzsche, Friedrich Wilhelm, Keith Ansell-Pearson, and Duncan Large. "Philosophy in the Tragic Age of the Greeks". The Nietzsche Reader. Malden, MA: Blackwell Pub., 2006. 101–13. Print.
- "United Kingdom Two Pound Coin Design". Royal Mint. Archived from the original on 29 December 2008. Retrieved 4 January 2009.
- Kennedy, Maev (22 October 2017). "Stephen Hawking's 1966 doctoral thesis made available for first time". the Guardian.
- Williams, Sam (2002). Free as in freedom. O'Reilly Media. ISBN 978-0-596-00287-9.
free as in freedom.
- "Dwarves on Giants' Shoulders". www.chabad.org.
- "coolstuff.cpp in Gromacs source code". www.gromacs.org.
- Stephen R. Anderson A-Morphous Morphology. Cambridge Studies in Linguistics 62. Cambridge: Cambridge University Press, 1992. ISBN 0-521-37260-7 hardback; ISBN 0-521-37866-4 paperback. Page viii.
- Wozniakowski, Alex; Thompson, Jayne; Gu, Mile; Binder, Felix (2020). "Boosting on the shoulders of giants in quantum device calibration". arXiv:2005.06194 [quant-ph].
- Weinersmith, Zach. "Giants". SMBC comics - Saturday Morning Breakfast Cereal. Hiveworks Comics. Retrieved 11 October 2020.
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