Wikipedia

Solange Hertz

Nellie Solange Strong Hertz (née Strong; January 1, 1920 – October 3, 2015) was an American traditionalist Catholic author, who published almost two dozen books on Catholicism, and wrote for magazines The Remnant and America. Her writings were strongly conservative and defended topics such as capital punishment, monarchy, and gender roles. She was also the first woman to ever be offered a scholarship to Georgetown University, though she instead elected to attend the American University, at the age of 15.

Solange Hertz
Solange Hertz in 1965
Born
Nellie Solange Strong

(1920-01-01)January 1, 1920
Washington D.C., U.S.
DiedOctober 3, 2015(2015-10-03) (aged 95)
Leesburg, Virginia, U.S.
Alma materAmerican University (BA)
Occupations
  • Author
  • theological commentator
Known forTraditionalist Catholicism
Spouse
Gustav Crane Hertz
​
​
(m. 1938; died 1967)​
Children5

In 1965, she received national media and federal attention during the Vietnam War when her husband, Gustav Crane Hertz, was kidnapped by Viet Cong guerrillas in Saigon. The highest ranking prisoner ever captured by the Viet Cong, Gustav's kidnapping spurred several failed government negotiations to rescue him, including a proposed prisoner swap that was rejected by the White House. Political figures including Robert F. Kennedy, Cherif Guellal, Abba P. Schwartz, Nguyễn Hữu Thọ, and Norodom Sihanouk were all directly involved with the case, with several of them having directly communicated with Solange. In 1967, following two years of negotiations, all attempts at rescue ultimately failed when Gustav perished from malaria in captivity.[1] Gustav's body was finally returned to Solange and buried in their hometown after three decades.

Early life and education edit

Nellie Solange Strong was born in Washington, D.C., on January 1, 1920, the only child to John Logan Strong and Andree Laurans Strong. At age 15, Solange graduated from Western High School in Washington, D.C., as the class valedictorian. She was the first female recipient of the school's scholarship to the (at that time) all-male Georgetown University. Solange had unexpectedly won the scholarship with an essay about the U.S. Constitution, that she had written in 1935 as a senior at Western High School. Since Georgetown was all-male, the scholarship was transferred to American University, where she attended instead.[2] At American University, Solange graduated summa cum laude[3] with a BA in Classical Language on June 5, 1939, at the age of 19.

Life and career edit

Family edit

Solange married her classmate, Gustav Crane Hertz, in 1938. The two fell in love in her senior year there, with her remarking that, "I was supposed to be a teacher, for which I had no aptitude, so I got married".[2] The couple settled in Leesburg, Virginia, where they bought their home, an old historic farmhouse (which would serve as the motivation for her first book, Old Stone Houses of Loudoun County, Virginia).[3] Solange & Gustav went on to have a total of five children together: Lydia Logan Hertz, Gustav Jr., Stephen, Christina (Tina), and Crane.[4] At the time of her death in 2015, she was survived by four of her five children (with Lydia having died in 1997), as well as 19 grandchildren, and 50 great-grandchildren.

Vietnam war edit

Solange Hertz's husband, Gustav, was the chief public administrator for the U.S. Agency for International Development’s mission in Vietnam. Having been assigned the position in 1963, he traveled all over South Vietnam, teaching civil administration across the war-torn country.[5] The Hertz family resided for some time in Vietnam, enjoying the local Vietnamese way of life. Solange initially preferred living among the Vietnamese to American life, despite occasional Viet Cong terrorism. On this, she explained that "I'm not the nervous type."[5]

On the afternoon of Tuesday, Feb. 2, 1965, at about 2:30 P.M., Gustav went out for a leisurely motorcycle ride in Saigon and disappeared.[3][6] At the time of his kidnapping, Gustav was the highest-ranking prisoner to be taken captive by the Viet Cong.[5] By early that evening, Solange Hertz reported her husband missing, but any attempt to search for him was initially delayed. With it being the Lunar New Year, the Viet Cong had previously observed a truce over the holidays. Additionally, no other U.S. civilian advisor had been kidnapped by the Viet Cong before Gustav, leading authorities to doubt that he had actually been captured.[5]

Hertz's frantic calls to U.S. military authorities eventually lead to the opening of an investigation. It took two days after his disappearance before U.S. authorities had even bothered to travel up the street to look for him.[5] The pace of the search for Gustav was forcibly sped up 40 hours after his disappearance, when Presidential Assistant McGeorge Bundy had arrived in Saigon for an inspection visit. Bundy was informed that "our Public Administration guy has been kidnapped", which accelerated the search for Gustav. State Department officials had acknowledged at the time that any further investigation into Gustav's disappearance would likely be a waste, as too much time had passed before they started searching for him. One official stated that "Within four minutes after the V.C. got Hertz, they had hidden him where we never could have found him."[5]

10 days after his disappearance, on February 12, Hertz received an envelope in the mail, containing two letters. The first was a handwritten letter from Gustav, stating he would be returning home within a week. The handwriting matched her husband's, but the letter addressed her "Solange", rather than "Nellie", which he had always called her. The second letter was written in Vietnamese, and was signed by a man who revealed himself as a representative of the Viet Cong in the village of Thu Duc, which was located five miles north of Saigon.[5] The letter gave Hertz instructions on what to do to discuss the conditions of her husband's release, but gave a date set for a meeting four days before she received the letter in the mail. With the letter having taken too long to reach her, Hertz was unable to follow the Viet Cong's instructions, with the first letter marking the last time Hertz ever heard from her husband.

Given that kidnapping of a civilian prisoner by the Viet Cong was unprecedented, the U.S. government had no real conduct to follow. Hertz also tried enlisting the help of Catholic clergy (which held contacts in the Vietnamese countryside) as well as the French (having been informed that the French mission in Hanoi could possibly get word to the Viet Cong).[5] Ultimately though, all attempts at negotiation failed. Hertz returned to Leesburg, Virginia with her children in March, so that closer proximity to Washington D.C. would allow her to apply pressure to the State Department and White House for Gustav's release. Here, her brother-in-law, Burke Hertz, assisted her in pressuring the state department to rescue Gustav.[6] Soon after, the Saigon government arrested and condemned a terrorist, Nguyen Van Thai, to death for the March 30 bombing of the U.S. embassy. The Viet Cong then used Gutav's life as a threat of retaliatory execution if Thai was killed.[7] Thai's execution was postponed to spare Gustav's life, though this ran counter to the South Vietnamese desire to see Thai executed for his crimes. In 1965, Prime Minister Nguyễn Cao Kỳ came into office and vowed to carry out all death sentences against those on death row, including Thai. U.S. administrative officials managed to convince Ky to exempt Thai, for the sake of Gustav.[5] Meanwhile, several U.S. government attempts were made for the release of her husband, and an unsuccessful prisoner exchange led by then-Senator Robert F. Kennedy. Kennedy attempted to help the Hertz family after members of Congress were approached by Solange for help. Kennedy, through an Algerian ambassador, came into contact with a one time guerilla fighter named Huynh Van Tam.

Tam informed the Algerian ambassador, who informed Kennedy in turn, that the Viet Cong would agree to a prisoner swap: Gustav Hertz for Nguyen Van Thai. Kennedy referred the prisoner swap proposal to the White House, who rejected it on the grounds that a civilian was not of equal value as a convicted terrorist and that the U.S. should not negotiate with the Viet Cong in such a fashion, among other reasons. The Hertz family was bewildered and angered at the White House's rejection of the deal, with Solange stating that her husband was being sacrificed to "maintain the fake image that the U.S. had absolutely nothing to do with the politics and government of South Vietnam."[5] Cambodian Chief of State Norodom Sihanouk, also provided some contact to the Hertz family. In July 1966, Sihanouk provided a letter to Abba Scwartz, a lawyer working on the case, stating that Hertz was being treated "humanely" and was in "rather good health."[2] Later unsuccessful attempts were made, including a rejected ransom of about $20,000 (U.S. money at that time) in 1966, though all efforts ultimately fell through. Sihanouk later told Solange that the Viet Cong informed him that Gustav had died in captivity, from malaria on September 24, 1967, at the age of 49.[2]

Initially, Gustav's kidnapping drew only a small amount of media attention.[5] However, in June 1967, the Viet Cong Liberation Radio announced Gustav had been executed; drawing far more attention to the case. Some of the Hertz family clutched at hope for a short time after this radio message, as the surname 'Hertz' had been incorrectly pronounced, leading them to believe he may still be alive.[5] However, Gustav's brother, Burke Hertz, admitted that the broadcast "may be their way of finally telling us." Shortly after the radio broadcast, Solange Hertz was informed through intermediaries that Gustav had not been executed, but actually had died of malaria in a North Vietnamese prison.[1]

In 1973, Gustav's name appeared on a list delivered to the U.S. government of Americans who had perished in Vietnamese captivity.

Three decades later, a long search for his remains by the State Department concluded following a successful DNA match, due in part to the lobbying of Burke Hertz. Solange Hertz later buried her husband in 2002[note 1] in the cemetery of the family church, St. John the Apostle in Leesburg, Virginia.[4][2]

Writer edit

Hertz was a prolific writer, supporting her five children in part with the publication of almost two dozen books on Catholicism and spiritualism. Her work was featured in several local publications, including the Loudoun Times-Mirror, the Washington Evening Star, Antiques magazine and others. She also wrote for numerous Catholic periodicals and magazines such as America, Immaculata, The Remnant, Triumph, and others.[8]

Views edit

Hertz's work defended traditional Catholic views on family and the Tridentine mass; often attacking Feminism, Americanism, Scientism, & Freemasonry.[9] Hertz described herself as a "counter-revolutionary."[10]

Capital punishment edit

Main article: Catholic Church and capital punishment

In 2001, Hertz argued in favor of capital punishment, writing that to argue against it was "to contend with constituted reality. Ever since Adam and Eve committed the Original Sin, every living creature is subject to it. Every one of us is born on Death Row and lives out his allotted lifespan in its shadow without hope of reprieve...there has always been a death penalty. God instituted it, and He was the first to impose it, embedding it in the very fabric of natural law."[11]

Contraception edit

Main article: Christian views on birth control § Catholicism

Hertz was opposed to both artificial contraception, which the Catholic Church considers "intrinsically evil",[12] and Natural Family Planning, which it deems permissible in limited circumstances.[13] Hertz wrote that "the abomination of desolation is contraception…particularly as practiced by His own people in the guise of so-called "natural family planning"...Standing poised in the holy place to destroy souls and bodies at the very source of life in the Christian family, contraception is proving to be the apex and consummation of that old Master heresy from which all Christian heresies have derived."[14]

Hertz also asserted that Jesus and the Virgin Mary did not ever possess nocturnal emissions or menstruation, respectively, due to the fact that both are a result of Original Sin. She argues that had humanity remained in "perfect harmony with God's designs", then people "would not require the physical relief of periodic discharges to correct imbalances."[15]

Gender roles edit

Hertz was a critic of Feminism, often writing that gender distinction was divinely ordered.[16] Hertz's view was that a woman's role as a housewife and mother did not make her inferior to men, but significant and equal in her own unique right. In her article The Housewife as Guerilla, she wrote that women's liberationists were cowardly and that "A real woman wants man’s role in society as she wants hair on her face."[17]

Hertz also wrote that there was no "confusion about woman’s role in the world. God clearly defined it when He created mankind male and female, and it has never changed...The whole vocation of woman rests in being God’s help to man, to whom she is united indissolubly in one human nature."[18] She also discussed the relationship between sexual intercourse between husband and wife, with the Man's role as that of a gardener in the marriage bed, "'to till and to keep' when he promises to love, cherish, and protect his wife" and the woman's as a gardener, for "In all literatures and mythologies the earth is the figure of a woman."[19]

Monarchy edit

Main article: Monarchism

Herz wrote that monarchy was "the only form of government formally and positively sanctioned in Scripture and Tradition” and consonant with the "very order of Persons in the Most Blessed Trinity, where God the Father is Source of both the Son and the Holy Spirit.”[20][21]

Hertz was critical towards the French Revolution, stating its effect must not be minimized. She described King Louis XVI as "Christ's constituted vicar in the temporal order"[22] and that had "his throne endured, the collapse of Christian law and order which eventually left the Church everywhere at the mercy of the State would not have been possible."[22] She wrote that the King of France was "Constituted a quasi-bishop in the temporal order" & defended the practice of the royal touch as "miraculously effective, provided only that the monarch was in the state of grace", citing Charles X's miraculous healing of eleven victims of scrofula who presented themselves before him.[23] Hertz likewise considered Charles X to be the last true King of France, on the basis that the other four French monarchs after Louis XVI's execution (Napoleon I, Louis XVIII, Louis Philippe I, & Napoleon III) were never "anointed or consecrated by any prelate of the Holy Catholic Church". She also distinguished Napoleon I's ceremonial coronation from that of an anointed one, and stated that Napoleon came to power due to the French people's "natural craving for monarchy".[23]

Sin edit

Hertz's writings developed deep into the topic of sin and how to resist it. On the topic of gluttony, she wrote that the "control of gluttony is therefore the key to the whole spiritual life",[24] and emphasized the importance of moderation in eating and fasting. Hertz, following the advice of the early Christian Fathers, recommended conquering gluttony by "anchoring the mind in the contemplation of divine things" and following three rules, which include only eating at designated times, only eating what is set before you, and always finishing the meal with "room for more."[25]

She also identified gluttony as closely related to sexual lust, observing that both possess "a specific, intense pleasure attached to it which is ordered to the preservation of life". As such, Hertz argues that gluttony, like lust, "therefore consists in seeking, either mentally or physically, the pleasure apart from the purpose God ordained it to serve, or seeking it primarily."[26]

Public reception edit

Writer Stefanie Nicholas gave a positive review to Hertz's work Women, Words, and Wisdom.[27] Historian Charles A. Coulombe has spoken positively of Hertz's work.[28] Supreme Court Justice Antonin Scalia defended Hertz's views on capital punishment.[29]

Catholic apologist Karl Keating criticized Hertz for her geocentrist beliefs.[30]

Death edit

Hertz died at age 95 on October 3, 2015, at a nursing home in Leesburg, Virginia. She had previously been admitted to hospice in 2014 due to severe respiratory distress, which she faced with her "sense of humor" intact.[31] The cause of death was cancer and complication from strokes, according to her granddaughter, Elizabeth Puglise.[1]

Selected bibliography edit

References edit

  1. ^ a b c Barnes, Bart (25 October 2015). "Nellie Hertz, whose husband was a civilian captive in Vietnam, dies at 95". The Washington Post. Archived from the original on 31 October 2015.
  2. ^ a b c d e Scheel, Eugene (24 May 2009). "Piedmont Stories". The Washington Post. Archived from the original on 18 January 2022.
  3. ^ a b c Barnes, Bart (30 October 2015). "Nellie Hertz: Writer on theology whose husband was kidnapped in Vietnam". The Independent. Archived from the original on 5 April 2022.
  4. ^ a b Obituary for Nellie Solange Strong Hertz
  5. ^ a b c d e f g h i j k l Stolley, Richard B. (21 July 1967). "The Fight to Make the Vietcong Let Him Go". Life Magazine Vol 63, No. 3. pp. 22–29.
  6. ^ a b Pho, Helen N. (February 2015). Cold War Kidnapping: The Gustav Hertz Case and the Failure of Secret Negotiations in Vietnam, 1965-1967. Vol. 84. University of California Press. pp. 19–47. doi:10.1525/phr.2015.84.1.19. JSTOR 10.1525/phr.2015.84.1.19. {{cite book}}: |work= ignored (help)
  7. ^ International Herald Tribune (29 June 2015). 1965: Life Insurance on Hostage.
  8. ^ "Books by Solange Hertz".
  9. ^ Matt, Michael J. (3 October 2015). "Solange Hertz, RIP". The Remnant. Archived from the original on 24 August 2021.
  10. ^ Hertz, Solange (1 June 2011). On the Contrary. Tumblar House. p. 1.
  11. ^ Hertz, Solange (March 2001). "The Death Penalty, Instituted by God Himself (The Biblical Basis for Catholic Teaching on Capital Punishment)". The Remnant.
  12. ^ Catechism of the Catholic Church, Second Edition. Paragraph 2370
  13. ^ Pope Paul VI (25 July 1968). "Humanae Vitae".
  14. ^ Hertz, Solange. Beyond Politics. p. 200.
  15. ^ Hertz, Solange (2015). Sin Revisited. Tumblar House. pp. 20–21.
  16. ^ Popowski, Mark David. Roman Catholic Crusading in Ten Years of TRIUMPH, 1966-1976: A History of a Lay-Directed, Radical Catholic Journal (PDF). p. 440.
  17. ^ Hertz, Solange (April 1973). "The Housewife as Guerilla". Triumph 8 No. 4. pp. 26–27. Archived from the original on 7 September 2016.
  18. ^ Hertz, Solange (July 2008). "The Virgin Joan, Mother of the Christian State". Archived from the original on 10 April 2021.
  19. ^ Hertz (1959). Women, Words, and Wisdom. Westminster, Md., Newman Press. pp. 154–162.
  20. ^ Hertz, Solange (July 1973). "D'abord, The Home: Mama's Manifesto". Triumph 8 no. 7. p. 20.
  21. ^ Popowski. p. 281
  22. ^ a b Hertz, Solange (2012). Apostasy in America. Tumblar House. p. 1.
  23. ^ a b Hertz, Solange. Democracy, Monarchy and the Fourth Commandment
  24. ^ Hertz. Sin Revisited. p. 10.
  25. ^ Hertz. Sin Revisited. p. 14.
  26. ^ Hertz. Sin Revisited. p. 23.
  27. ^ Nicholas, Stephanie (1 August 2019). "A Review of Women, Words, & Wisdom".
  28. ^ Solange Hertz (Youtube Video). Tumblar House. 6 May 2018.
  29. ^ "Tower of Trent Tribute to Solange Strong Hertz". Daily Catholic Vol. 16, no. 152. 1 June 2005. Archived from the original on 24 January 2021.
  30. ^ Keating, Karl (1 May 2015). "Bad Religion, Bad Science". Catholic.com.
  31. ^ Matt, Michael J. (11 August 2014). "A Grand Catholic Lady Needs Our Prayers". The Remnant. Archived from the original on 14 May 2022.

Notes edit

  1. ^ Solange Hertz's obituary states Gustav Hertz was buried in 2002, whereas Scheel's article reports that he was buried on February 18, 2001.

Further reading edit

  • Pho, Helen N. Cold War Kidnapping: The Gustav Hertz Case and the Failure of Secret Negotiations in Vietnam, 1965-1967, pp 19–47. Pacific Historical Views, Vol 84, No. 1. (February 2015) Text
  • Stolley, Richard B. The Fight to Make the Vietcong Let Him Go, pp 22–29. Life Magazine Vol. 63, No. 3 (21 July 1967) Text
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