Sikandar Shah Miri
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|Sultan of Kashmir|
|6th Sultan of the Shah Mir Sultanate|
|House||Shah Miri dynasty|
Persecution of HindusEdit
He is remembered for perpetrating violence and torture upon his non-Muslim subjects in a bid to make them convert to Islam.Large numbers of Hindus converted, fled, or were brutally tortured and killed for refusal to convert during his reign.
Sikandar won the sobriquet of but-shikan or idol-breaker, due to his actions related to the desecration and destruction of numerous temples, chaityas, viharas, shrines, hermitages, and other holy places of the Hindus and Buddhists. He banned dance, drama, music, iconography and such other religious, cultural or aesthetic activities of the Hindus and Buddhists, and classified them as heretical and un-Islamic. He forbade the Hindus to apply a tilak mark on their foreheads. He did not permit them to pray and worship, blow a conch shell or even to toll a bell. So unspeakable was Sikandar's tyranny that he even stopped Hindus and Buddhists from cremating their dead or crying over death and compelled them to bury the bodies using Muslim rituals. They were not allowed to wear good clothes, bear arms or ride horses. He imposed the Jizya, a poll-tax to be paid by non-Muslims living as subjects in a Muslim state, and the levy was a heavy one: each non-Muslim (mostly Hindus) was required to pay an annual tax of four tolas of silver. 
Islamization of KashmirEdit
During the Shah Miri dynasty, Islam spread in the Kashmir and his rule has been considered controversial by some scholars due to his alleged non-secular policies in Kashmir. In consonance with the customs in Delhi and elsewhere, Sikandar created the office of Sheikh-ul-Islam and more important, decided that the Islamic law should be valid instead of the traditional law. But, as in other places, that may have been restricted mainly to the personal law.
It was during Sikander's reign that a wave of Sufi preachers headed by Mir Muhammad Hamadani (1372–1450) arrived in Kashmir in 1393. It is possibly under Hamadani's influence that Sultan Sikandar implemented an orthodox religious policy. The selling of alcohol, prostitution and gambling were prohibited. The non-Mulsims had to pay jizya, and were forbidden to display religious symbols like wearing tilak. The Kashmiri chronicler Jonaraja writes:
"The good fortune of the subjects left them and the king forgot his kingly duties and took delight, day and night, in breaking images.
He [Sikander] prohibited all types of frugal games. Nobody dared commit acts which were prohibited by the Sharia. The Sultan was constantly busy in annihilating Hindus and destroyed most of the temples.
He strived to destroy the idols of the infidels. He demolished the famous temple of Mahadeva at Bahrare. The temple was dug out from its foundations and the hole (that remained) reached the water level. Another temple at Jagdar was also demolished. Raja Alamadat had got a big temple constructed at Sinpur. (...) The temple was destroyed [by Sikander]. Sikander burnt all books the same wise as fire burns hay. All the scintillating works faced destruction in the same manner that lotus flowers face with the onset of frosty winter."
- M. K. Kaw (2004). Kashmir and Its People: Studies in the Evolution of Kashmiri Society. APH Publishing. pp. 108–. ISBN 978-81-7648-537-1.
- Kaw, K.; Kashmir Education, Culture, and Science Society (2004). Kashmir and Its People: Studies in the Evolution of Kashmiri Society. A.P.H. Publishing Corporation. ISBN 9788176485371. Retrieved 7 July 2015.CS1 maint: multiple names: authors list (link)
- Baloch, N. A.; Rafiqi, A. Q. (1998), "The Regions of Sind, Baluchistan, Multan and Kashmir" (PDF), in M. S. Asimov; C. E. Bosworth (eds.), History of Civilizations of Central Asia, Vol. IV, Part 1 — The age of achievement: A.D. 750 to the end of the fifteenth century — The historical, social and economic setting, UNESCO, p. 316, ISBN 978-92-3-103467-1
- Haidar Malik Chãdurãh: Tãrîkh-i-Kashmîr; edited and translated into English by Razia Bano, Delhi, 1991, p. 55.
- Khwãjah Nizamu'd-Dîn Ahmad bin Muhammad Muqîm al-Harbî: Tabqat-i-Akbarî translated by B. De, Calcutta, 1973
- Srivara, Zaina Rajtarangini
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