This article needs additional citations for verification. (July 2015) (Learn how and when to remove this template message)
This article needs attention from an expert in Hinduism. The specific problem is: Listing confusion and unverifiable other information.(February 2018)
The Shakti Peeth (Sanskrit: शक्ति पीठ, Śakti Pīṭha, seat of Shakti) are significant shrines and pilgrimage destinations in Shaktism, the goddess-focused Hindu tradition. There are 52 or 108 Shakti peethas by various accounts, of which between 4 and 18 are named as Maha (major) in medieval Hindu texts. Most of these historic places of goddess worship are in India, but some are in Nepal, Bangladesh, and one each in Tibet (Mansarovar), Sri Lanka and Pakistan.
Various legends explain how the Shakti Peetha came into existence. The most popular is based on the story of the death of the goddess Sati. Out of grief and sorrow, Shiva carried Sati's body, reminiscing about their moments as a couple, and roamed around the universe with it. Vishnu had cut her body into 52 body parts, using his Sudarshana Chakra, which fell on Earth to become sacred sites where all the people can pay homage to the Goddess. To complete this massively long task, Lord Shiva took the form of Bhairav. Tarapith
Lord Brahma performed a yajna (Vedic ritual of fire sacrifice) to please Shakti and Shiva. Goddess Shakti emerged, separating from Shiva and helped Brahma in the creation of the universe. Brahma decided to give Shakti back to Shiva. Therefore, his son Daksha performed several yagnas to obtain Shakti as his daughter in the form of Sati. It was then decided that Sati was brought into this world with the motive of getting married to Shiva.
However, due to Lord Shiva's curse to Brahma that his fifth head was cut off due to his lie in front of Shiva, Daksha started hating Lord Shiva and decided not to let Lord Shiva and Sati get married. However, Sati got attracted to Shiva and finally one day Shiva and Sati got married. This marriage only increased Daksha's hatred towards Lord Shiva.
Daksha performed a yagna with a desire to take revenge on Lord Shiva near Munimandala, the present Muramalla Andhra Pradesh. Daksha invited all the deities to the yajna except Lord Shiva and Sati. The fact that she was not invited did not deter Sati from attending the yagna. She expressed her desire to attend the yagna to Shiva, who tried his best to dissuade her from going. Shiva eventually relented and Sati went to the yagna. Sati, being an uninvited guest, was not given any respect at the yagna. Furthermore, Daksha insulted Shiva. Sati was unable to bear her father's insults toward her husband, so she immolated herself.
Enraged at the insult and the injury, Shiva in his Virabhadra avatar destroyed Daksha's yagna, cut off Daksha's head, and later replaced it with that of a male goat as he restored him to life.Virabhadra didn't stop fighting; he kept raging with anger. Gods prayed to lord Vishnu. He came there and started fighting him. Still immersed in grief, Shiva picked up the remains of Sati's body, and performed the Tandava, the celestial dance of destruction, across all creation. The other Gods requested Vishnu to intervene to stop this destruction, towards which Vishnu used the Sudarshana Chakra, which cut through Sati's corpse. The various parts of the body fell at several spots all through the Indian subcontinent and formed sites which are known as Shakti Peethas today.
At all the Shakti Peethas, the Goddess Shakti is accompanied by her consort, Lord Bhairava (a manifestation of Lord Shiva). Shakti is an aspect of the Supreme Being Adi parashakti, the mother of the trimurti, the holy trinity in Hindu religion & scriptures.
The history of Daksha yagna and Sati's self-immolation had immense significance in shaping the ancient Sanskrit literature and even had an impact on the culture of India. It led to the development of the concept of Shakti Peethas and thereby strengthened Shaktism. Enormous numbers of stories in the Puranas and other Hindu religious books took the Daksha yagna as the reason for their origin. It is an important incident in Shaivism, resulting in the emergence of Parvati in the place of Sati Devi and making Shiva a grihastashrami (house holder), leading to the origin of Ganesha and Kartikeya.
Shakti Peethas are shrines or divine places of the Mother Goddess. These are places that are believed to have been blessed with the presence of Shakti due to the falling of body parts of the corpse of Sati Devi, when Lord Shiva carried it and wandered throughout Aryavartha in sorrow. There are 51 Shakti Peeth linking to the 51 alphabets in Sanskrit. Each temple has shrines for Shakti and Kalabhairava, and most Shakti and Kalabhairava in different Shakti Peeth have different names.
Four Adi Shakti PithasEdit
Some of the great religious texts like the Shiva Purana, the Devi Bhagavata, the Kalika Purana and the AstaShakti recognize four major Shakti Peethas (centers), like Bimala (Pada Khanda) (inside the Jagannath temple of Puri, Odisha), Tara Tarini (Sthana Khanda, Purnagiri, Breasts) (Near Berhampur, Odisha), Kamakhya Temple (Yoni khanda) (Near Guwahati, Assam) and Dakshina Kalika (Mukha khanda) (Kolkata, West Bengal) originated from the parts of the Corpse of Mata Sati in the Satya Yuga.
The AsHtashakti and Kalika Purana says (in Sanskrit):
- "Bimala Pada khandancha,
- Sthana khandancha Tarini (Tara Tarini),
- Kamakhya Yoni khandancha,
- Mukha khandancha Kalika (Dakshina Kalika)
- Anga pratyanga sanghena
- Vishnu Chakra Kshyta nacha"
Further explaining the importance of these four Pithas, the "Brihat Samhita" also gives the location of these Pithas as (In Sanskrit)
- "Rushikulya* Tatae Devi,
- Tarakashya Mahagiri,
- Tashya Srunga Stitha Tara
- Vasishta Rajitapara" (Rushikulya is a holy river flowing on the foothill of the Tara Tarini Hill Shrine).
In the listings below:
- "Shakthi" refers to the Goddess worshiped at each location, all being manifestations of Dakshayani (Sati), Parvati or Durga;
- "Body Part or Ornament" refers to the body part or piece of jewelry that fell to earth, at the location on which the respective temple is built.
|Sr. No.||Place||Body Part or Ornament|
|1||Puri, Odisha (inside Jagannath Temple complex)||Pada Bimala|
|2||Berhampur, Odisha||Sthana khanda Tara Tarini|
|3||Guwahati, Assam||Yoni khanda Kamakhya|
|4||Kolkata, West Bengal (Kalighat Kali Temple)||Mukha khanda Dakshina Kalika|
Apart from these 4 there are 51 other famous Peethas recognized by religious texts. According to the Pithanirnaya Tantra the 51 peethas are scattered all over India, Sri Lanka, Bangladesh, Nepal, Tibet, Bhutan and Pakistan. The Shivacharita besides listing 51 maha-peethas, speaks about 26 more upa-peethas. The Bengali almanac, Vishuddha Siddhanta Panjika too describes the 51 peethas including the present modified addresses. A few of the several accepted listings are given below. One of the few in South India, Srisailam in Andhra Pradesh became the site for a 2nd-century temple.
The List of 52 Shakti PithasEdit
In the listings below:
- "Shakti" refers to the Goddess worshipped at each location, all being manifestations of Dakshayani, Sati; later known as Parvati or Durga;
- "Bhairava" refers to the corresponding consort, each a manifestation of Shiva;
- "Body Part or Ornament" refers to the body part or piece of jewellery that fell to earth, at the location on which the respective temple is built.
|Sr. No.||Place||State in India/Country||Body Part or Ornament||Shakti||Bhairava||Image|
|1||A. Amarnath, from Srinagar through Pahalgam 94 km by Bus, Chandanwari 16 km by walk
B. Shri Parvat in Ladakh
|Jammu and Kashmir||A. Throat
|2||At a village also named as Attahas or Ashtahas around 2 km east of Labhpur village road in the district of Birbhum||West Bengal||Lips||Phullara||Vishvesh|
|3||Bahula, on the banks of Ajay river at Ketugram, 8 km from Katwa, Burdwan||West Bengal||Left arm||Goddess Bahula||Bhiruk|
|4||Bakreshwar, on the banks of Paaphara river, 24 km distance from Siuri Town [a district headquarter], district Birbhum, 7 km from Dubrajpur Rly. Station||West Bengal||Portion between the eyebrows||Mahishmardini||Vakranath|
|5||Bhairavparvat, at Bhairav hills on the banks of Shipra river in the city of Ujjaini. Local People call this temple as Gadkalika.||Madhya Pradesh||Elbow||Avanti||Lambkarna|
|6||Bhabanipur, located in the Upazilla of Sherpur, Bogra, Rajshahi Division. Also located at Karatoyatat, it is about 28 km distance from the town of Sherpur.||Bangladesh||Left anklet (ornament)||Aparna||Vaman|
|7||Chhinnamastika Shaktipeeth at Chintpurni, in Una District of Himachal Pradesh||Himachal Pradesh||Feet||Chhinnamastika||Rudra Mahadev|
|8||Gandaki, Pokhara about 125 km on the banks of Gandaki river. Locals call as Bindyabasini Temple or Bhadrakali Temple.||Nepal||Temple||Gandaki Chandi||Chakrapani|
|9||Goddess Bhadrakali on banks of Godavari in Nashik city (Saptashrungi)||Maharashtra||Chin (2 parts)||Bhramari||Vikritaksh|
|10||Hinglaj (Or Hingula), southern Baluchistan a few hours North-east of Gawadar and about 125 km towards North-west from Karachi||Pakistan||Bramharandhra (Part of the head)||Kottari||Bhimlochan|
|11||Jayanti at Nartiang village in the Jaintia Hills district. This Shakthi Peetha is locally known as the Nartiang Durga Temple.||Meghalaya||Left thigh||Jayanti||Kramadishwar|
|12||Jessoreswari, situated at Ishwaripur, Shyamnagar Upazila, Khulna Division. The temple complex was built by Maharaja Pratapaditya, whose capital was Ishwaripur.||Bangladesh||Palms of hands and soles of the feet||Jashoreshwari||Chanda|
|13||Jwalaji, Kangra from Pathankot alight at Jwalamukhi Road Station from there 20 km||Himachal Pradesh||Tongue||Siddhida (Ambika)||Unmatta Bhairav|
|14||Kalipeeth, (Kalighat, Kolkata)||West Bengal||Right Toes||Kalika||Nakuleshwar|
|15||Kalmadhav on the banks of Son River in a cave over hills near to Amarkantak||Madhya Pradesh||Left buttock||Kali||Asitang|
|16||Kamgiri, Kamakhya, in the Neelachal hills in Guwahati||Assam||Genitals||Kamakhya||Umanand|
|17||Kankalitala, on the banks of Kopai River 10 km north-east of Bolpur station in Birbhum district, Devi locally known as Kankaleshwari||West Bengal||Pelvis||Devgarbha||Ruru|
|18||Kanyashram of Balaambika - The Bhagavathy temple in Kanyakumari, the southernmost tip of mainland India, Tamil Nadu (also thought to be situated in Yunnan province, China)||Tamil Nadu||Back||Sarvani||Nimish|
|19||Karnat, Brajeshwari Devi, Kangra||Himachal Pradesh||Left Breast||Jayadurga||Abhiru|
|20||Kireet at Kireetkona village, 3 km from Lalbag Court Road station under district Murshidabad||West Bengal||Crown||Vimla||Sanwart|
|21||Locally known as Anandamayee Temple. Ratnavali, on the banks of Ratnakar river at Khanakul-Krishnanagar, district Hooghly||West Bengal||Right Shoulder||Kumari||Shiva|
|22||'A.Locally known as Bhramari Devi in Jalpaiguri near a small village Boda on the bank of river Teesta or Tri-shrota (combination of three flows) mentioned in Puranas
B.Ma Malai Chandi Temple at Amta, Howrah
|West Bengal||A. Left leg
B. Part of Left Knee
|23||Manas, under Tibet at the foot of Mount Kailash in Lake Mansarovar, a piece of Stone||China||Right hand||Dakshayani||Amar|
|24||Manibandh, at Gayatri hills near Pushkar 11 km north-west of Ajmer. People know this temple as Chamunda Mata Temple.||Rajasthan||Wrists||Gayatri||Sarvanand|
|25||Mithila, near Janakpur railway station on the border of India and Nepal||Nepal||Left shoulder||Uma||Mahodar|
|26||Nainativu (Manipallavam), Northern Province, Sri Lanka. Located 36 km from the ancient capital of the Jaffna kingdom, Nallur. The murti of the Goddess is believed to have been consecrated and worshipped by Lord Indra. The protagonist, Lord Rama and antagonist, Ravana of the Sanskrit epic Ramayana have offered obeisances to the Goddess. Nāga and Garuda of the Sanskrit epic Mahabharata; resolved their longstanding feuds after worshipping this Goddess.||Sri Lanka||Silambu (Anklets)||Indrakshi (Nagapooshani / Bhuvaneswari)||Rakshaseshwar (Nayanair)|
|27||Nepal, near Pashupatinath Temple at Guhyeshwari Temple||Nepal||Both Knees||Mahashira||Kapali|
|28||On Chandranath hill near Sitakunda station of Chittagong Division. The famous Chandranath Temple on the top of the hill is the Bhairav temple of this Shakthi Peetha, not the Shakthi Peeth itself.||Bangladesh||Right arm||Bhawani||Chandrashekhar|
|29||Panchsagar Near Lohaghat (in Champawat District of Uttarakhand) nearly 100 km from nearest railway station Tanakpur.||Uttarakhand||Lower teeth||Varahi||Maharudra|
|30||Prabhas, 4 km from Veraval station near Somnath temple in Junagadh district. Local People call this temple as Kali Mandir, It is nearby Triveni Sangam.||Gujarat||Stomach||Chandrabhaga||Vakratund|
|31||Prayaga Madhaveswari known as Alopi Mata near Sangam at Allahabad||Uttar Pradesh||Finger||Lalita||Bhava|
|32||Present day Kurukshetra town or Thanesar ancient Sthaneshwar||Haryana||Ankle bone||Savitri/BhadraKali||Sthanu|
|33||Sharda Peeth on top Trikoot Hill, at Maihar||Madhya Pradesh||Right breast||Shivani||Chanda|
|34||Nandikeshwari Temple, locally known as Nandikeshwari Tala, is situated in Sainthia (Nandipur) town of Birbhum District.||West Bengal||Necklace||Nandini||Nandikeshwar|
|35||Kotilingeswar Ghat temple on the banks of Godavari river near Rajamundry||Andhra Pradesh||Cheeks||Rakini or Vishweshwari||Vatsnabh or Dandpani|
|36||Naina Devi temple in Bilaspur district of Himachal Pradesh||Himachal Pradesh||Right Eye||Mahishmardini||Krodhish|
|37||Shondesh, at the source point of Narmada River in Amarkantak||Madhya Pradesh||Right buttock||Narmada||Bhadrasen|
|38||Srisailam in Shriparvat hills under Kurnool district||Andhra Pradesh||Right anklet (ornament)||Shrisundari||Sundaranand|
|39||Shri Shail, at Joinpur village, Dakshin Surma, near Gotatikar, 3 km north-east of Sylhet town||Bangladesh||Neck||Mahalaxmi||Sambaranand|
|40||Shuchi, in a Shiva temple at Suchindrum 11 km on Kanyakumari Trivandrum road||Tamil Nadu||Upper teeth||Narayani||Sanhar|
|41||Sugandha, situated in Shikarpur, Gournadi, about 20 km from Barisal town, on the banks of Sonda river.||Bangladesh||Nose||Sugandha||Trayambak|
|42||Udaipur, Tripura, at the top of the hills known as Tripura Sundari temple near Radhakishorepur village, a little distance away from Udaipur town||Tripura||Right leg||Tripura Sundari||Tripuresh|
|43||Ujaani, at Mangalkot 16 km from Guskara station under Burdwan district||West Bengal||Right wrist||Mangal Chandika||Kapilambar|
|44||Varanasi at Manikarnika Ghat on banks of the Ganges at Kashi||Uttar Pradesh||Earring||Vishalakshi & Manikarni||Kalbhairav|
|45||Vibhash, at Tamluk under district Purba Medinipur||West Bengal||Left ankle||Kapalini (Bhimarupa)||Sarvanand|
|46||virat nagar district alwar, near Bharatpur||Rajasthan||Left toes||Ambika||Amriteshwar|
|47||Vrindavan, near new bus stand on Bhuteshwar road within Bhuteshwar Mahadev Temple, Katyayanipeeth. Vrindavan www.katyayanipeeth.org.in||Uttar Pradesh||Ringlets of hair||Uma||Bhutesh|
|48||Jalandhar, from Jalandhar Cantonment Station to Devi Talab.||Punjab||Left Breast||Tripurmalini||Bhishan|
|49||Baidyanath Dham||Jharkhand||Heart||Jaya Durga||Baidyanath|
|51||Jogadya (যোগাদ্যা), at Kshirgram (ক্ষীরগ্রাম) near Kaichar under Burdwan district||West Bengal||Great Toe||Jogadya (যোগাদ্যা)||Ksheer Kantak (ক্ষীর কন্টক)|
|52||Pithapuram under Kakinada Port Town||Andhra Pradesh||Hip Part||Purohotika|
|54||Jwaladevi Temple, Shaktinagar, Sonbhadra||Uttar Pradesh||Tongue||Jwala Devi|
|55||Chandika Sthan , near Munger town||Bihar||Left Eye||Chandika Devi|
|56||Danteshwari Temple, Dantewada||Chhattisgarh||Tooth or daant||Danteshwari devi||Kapalbhairav|
|57||Juranpur, Nadia||West Bengal|
First relating to Brahmanda Purana, one of the major eighteen Puranas, it mentions 64 Shakthi Peetha of Goddess Parvati in the Bharat or Greater India including present day India, Bhutan, Bangladesh, Nepal, Sri Lanka, some parts of Southern Tibet and parts of southern Pakistan. Another text which gives a listing of these shrines, is the Shakthi Peetha Stotram, written by Adi Shankara, the 9th-century Hindu philosopher.
According to the manuscript Mahapithapurana (c. 1690 – 1720 CE), there are 52 such places. Among them, 23 are located in the Bengal region, 14 of these are located in what is now West Bengal, India, 1 in Baster (Chhattisgarh), while 7 are in what is now Bangladesh.
Rishi Markandeya composed the 'Devi Saptashati' or the seven hundred hymns extolling the virtues of the Divine Goddess at the shaktipeetha in Nashik. The idol is also leaning a little to the left to listen to the sages composition. The Saptashati or the "Durga Stuti" forms an integral part in the vedic form of Shakti worship.
The third eye of Mata Sati fell below a tree in a mortuary in the Ishan corner of Vakreshwar. This is on the bank of the north flowing Dwarka river in the east of Baidyanath. Here Mata Sati is called Chandi Bhagwai Ugra Tara and Bhairav is called Chandrachur. This Shaktipeeth is called Tarapith in Birbhum district West bengal, India.
18 Maha Shakti PithasEdit
The modern cities or towns that correspond to these 64 locations can be a matter of dispute, but there are a few that are totally unambiguous, these are mentioned in the Ashta Dasa Shakthi Peetha Stotram by Adi Shankara. This list contains 18 such locations which are often referred to as Maha Shakthi Peeths.
|Sr. No.||Place||Appellation||Part of the body fallen||Shakti||Temple|
|1||Trincomalee (Sri Lanka)||Sankari Peetham||Groin||Sankari devi||part of Koneswaram temple (Destroyed)|
|2||Kanchi (Tamil Nadu)||Kanchi Kamakodi Peetham||Naval||Kamakshi||Kamakshi Amman Temple|
|3||Pandua, Hoogly district (West Bengal)||Pradyumna Peetham||Stomach||Shrinkala|
|4||Mysore (Karnataka)||Krounja Peetham||Hair||Chamundeshwari||Chamundeshwari Temple|
|5||Alampur, Mahbubnagar district (Telangana)||Yogini Peetham||Upper teeth||Jogulamba (Yogamba)|
|6||Srisailam, (Andhra Pradesh)||Srisaila Peetham||Neck part||Bhramaramba||Bhramaramba Mallikarjuna Temple|
|7||Kolhapur (Maharashtra)||Shri Peetham||Left eye||Mahalakshmi||Mahalakshmi Temple, Kolhapur|
|8||Hirvai ( Yavatmal District, Maharashtra)||Back part||Ekavirika||Ekavira Temple|
|9||Ujjain (Madhya Pradesh)||Ujjaini Peetham||Elbow||Mahakali|
|10||Pithapuram (Andhra Pradesh)||Pushkarini Peetham||Left hand||Puruhutika||Kukkuteswara Swamy Temple|
|11||Jajpur (Odisha)||Oddyana Peetham||Naval(Navi)||Biraja||Biraja Temple|
|12||Draksharamam (Andhra Pradesh)||Draksharama Peetham||Navel||Manikyamba devi|
|13||Guwahati (Assam)||Kamarupa Peetham||Vulva||Kamarupa||Kamakhya Temple|
|14||Prayaga (Uttar Pradesh)||Prayaga Peetham||Fingers||Madhaveswari devi|
|15||Jawalamukhi (Himachal Pradesh)||Jwalamukhi Peetham||Head Part||Jwalamukhi||Jwalamukhi_Devi_Temple|
|16||Gaya (Bihar)||Gaya Peetham||Breast part||Sarvamangala||Mangla Gauri Temple|
|17||Varanasi (Uttar Pradesh)||Varanasi Peetham||Throat||Vishalakshi||Vishalakshi Temple|
|18||Jammu and Kashmir||Sharada Peetham||Lips||Sharada||Sharada Peeth (Destroyed)|
[*]Sharada Peeth: This temple is currently non-existent*. Only ruins are found in these places. Its ruins are near the Line of Control (LOC) between the Indian and Pakistani-controlled portions of the former princely state of Kashmir and Jammu. Instead, Sringeri Sharada Peetham, Sringeri in Karnataka even though not a Shakthi Peetha, is this aspect of the goddess. Requests have been made by the Hindu community in Pakistan to the Pakistani government to renovate the temple, the issue being raised by former Indian Home minister L. K. Advani to the Pakistan authorities as a confidence-building measure, by increasing the people to people cross-border interaction.
Among these, the Shakthi Peethas at Kamakhya, Gaya and Ujjain are regarded as the most sacred as they symbolise the three most important aspects of the Mother Goddess viz. Creation (Kamarupa Devi), Nourishment (Sarvamangala Devi/Mangalagauri) and Annihilation (Mahakali Devi).
When observed carefully one can see that they lie in a perfect straight line from Kamakhya to Ujjain via Gaya, symbolizing that every creation in this universe will annihilate one day without fail. With concepts like Hinduism and Ecology gaining importance, the geographical features of these temples are gaining importance.
Aṣṭhādaśa śakti Pīṭha StotramEdit
लङ्कायाम् शांकरीदेवी कामाक्षी काञ्चिकापुरे।
प्रद्युम्ने शृङ्खला देवी चामुण्दा क्रौञ्चपट्टणे॥
अलम्पुरे जोगुलाम्ब श्रीशैले भ्रमराम्बिक।
उज्जयिन्याम् महाकाळी पीठिकायाम् पुरुहुतिका।
ओड्ढ्यायाम् गिरिजादेवी माणिक्या दक्षवाटिके॥
हरिक्षेत्रे कामरूपी प्रयागे माधवेश्वरी।
ज्वालायाम् वैष्णवीदेवी गयामाङ्गल्यगौरिके॥
वारणास्याम् विशालाक्षी काश्मीरेतु सरस्वती।
अष्ठादशैवपीठानि योनिनामप दुर्लभानिच॥
सायंकालं पठेन्नित्यम् सर्वरोगनिवारणम्।
सर्वपापहरम् दिव्यम् सर्वसम्पत्करम् शुभम्॥
laṅkāyām śāṃkarīdevī kāmākṣī kāñcikāpure।
pradyumne śṛṅkhalā devī cāmuṇdā krauñcapaṭṭaṇe
॥ alampure jogulāmba śrīśaile bhramarāmbika।
ujjayinyām mahākāḻī pīṭhikāyām puruhutikā।
oḍḍhyāyām girijādevī māṇikyā dakṣavāṭike॥
harikṣetre kāmarūpī prayāge mādhaveśvarī।
jvālāyām vaiṣṇavīdevī gayāmāṅgalyagaurike॥
vāraṇāsyām viśālākṣī kāśmīretu sarasvatī।
aṣṭhādaśaivapīṭhāni yonināmapa durlabhānica॥
sāyaṃkālaṃ paṭhennityam sarvaroganivāraṇam।
sarvapāpaharam divyam sarvasampatkaram śubham॥
Translation of the stotraEdit
Goddess Shankari in Sri Lanka, Kamakshi in Kanchipuram Goddess Shrinkhala in Pradymna and Chamunda in Mysore
Goddess Jogulamba in Alampur, Goddess Brhamarambika in Sri Shailam Goddess Maha Lakshmi in Kolhapur and Goddess Eka Veera in Mahur
Goddess Maha Kali in Ujjain, Purhuthika in Peethika Goddess Girija in Odhyana and Manikya in the house of Daksha
Goddess Kama Rupi in the temple of Vishnu, Madhaveshwari in Allahabad Goddess giving flame in Jwala Mukhi and Mangala Gowri in Gaya
Goddess Vishalakshi in Varanasi, Saraswati in Kashmir These are the 18 houses of Shakthi, which are rare even to the Devas
When chanted every evening, all the enemies would get destroyed all the diseases would vanish, and prosperity would be showered.
- Fuller, Christopher John (2004). The Camphor Flame: Popular Hinduism and Society in India. Princeton: Princeton University Press. p. 44. ISBN 978-0-691-12048-5.
- Vanamali (2008). Shakti: Realm of the Divine Mother. Inner Traditions. pp. 83–84, 143–144. ISBN 978-1-59477-785-1.
- Kunal Chakrabarti; Shubhra Chakrabarti (2013). Historical Dictionary of the Bengalis. Scarecrow. p. 430. ISBN 978-0-8108-8024-5.
- "Kottiyoor Devaswam Temple Administration Portal". http://kottiyoordevaswom.com/. Kottiyoor Devaswam. Retrieved 20 July 2013. External link in
- 51 Pithas of Parvati Archived 2006-09-27 at the Wayback Machine. - From Hindunet
- Shakti Pitha sites in India
- Author, Unknown. Tantra Chudamani. pp. Lines 13–14.
- Shakthi Peetha Stotram Vedanta Spiritual Library
- Ashta Dasa Shakthi Peetha Stotram From Hindupedia
- html ASTADASA MAHA SAKTHI-PEETHAS[permanent dead link] From srisailam.co.in
- Pollock, Sheldon (2006). Language of the Gods in the World of Men. University of California Press.
- "Pandits denied entry into temple in PoK". The Hindu. 3 October 2007.
- "Pak should renovate Sharada Temple in PoK: Advani". zeenews.india. 2 May 2007. Retrieved 30 July 2013.
- Phyllis K. Herman, California State University, Northridge (USA), "Siting the Power of the Goddess: Sita Rasoi Shrines in Modern India", International Ramayana Conference Held at Northern Illinois University, DeKalb, IL USA, 21–23 September 2001.
- Hindu Goddesses: Vision of the Divine Feminine in the Hindu Religious Traditions (ISBN 81-208-0379-5) by David Kinsley
- com/navratra/Shaktipeeth.html 51 Nav Durga Shaktipeeths- Legend and listing Zee News
- Shaktipeeth - Website on Shakti peethas
- 52 shakti peethas map
- 51 Shakti Peethas of Ma Durga
- 18 shakti peethas map
- Sri Swamiji visits Sri Lanka for Shankari Temple Darshan
- Comprehensive guide on 51 Shakti Peethas
- Daksha Yagna - The story of Daksha's sacrifice and the origin of the Shakti Pithas
- 51 Shakti Peethas - Full List and Details
- Gayatri Shaktipeeth, Vatika: An Introduction
- Maa Vramri Devi Shaktipeeth, Left Toe of Devi Sati