The Scottish Enlightenment (Scots: Scots Enlichtenment, Scottish Gaelic: Soillseachadh na h-Alba) was the period in 18th and early 19th century Scotland characterised by an outpouring of intellectual and scientific accomplishments. By the eighteenth century, Scotland had a network of parish schools in the Lowlands and four universities. The Enlightenment culture was based on close readings of new books, and intense discussions took place daily at such intellectual gathering places in Edinburgh as The Select Society and, later, The Poker Club as well as within Scotland's ancient universities (St Andrews, Glasgow, Edinburgh and Aberdeen).
Sharing the humanist and rationalist outlook of the European Enlightenment of the same time period, the thinkers of the Scottish Enlightenment asserted the importance of human reason combined with a rejection of any authority that could not be justified by reason. In Scotland, the Enlightenment was characterised by a thoroughgoing empiricism and practicality where the chief values were improvement, virtue, and practical benefit for the individual and society as a whole.
Among the fields that rapidly advanced were philosophy, political economy, engineering, architecture, medicine, geology, archaeology, law, agriculture, chemistry and sociology. Among the Scottish thinkers and scientists of the period were Francis Hutcheson, David Hume, Adam Smith, Dugald Stewart, Thomas Reid, Robert Burns, Adam Ferguson, John Playfair, Joseph Black and James Hutton.
The Scottish Enlightenment had effects far beyond Scotland, not only because of the esteem in which Scottish achievements were held outside Scotland, but also because its ideas and attitudes were carried all over Europe and across the Atlantic world as part of the Scottish diaspora, and by European and American students who studied in Scotland.
The roots of the Scottish Enlightenment can be traced to the seventeenth century, when there was impressive Scottish activity and engagement in law, science, medicine, and with the European continent. The Scottish Enlightenment of the eighteenth and nineteenth centuries was a natural development of this earlier engagement and advancement of knowledge.
Union with England in 1707 meant the end of the Scottish Parliament and independence. The parliamentarians, politicians, aristocrats, and placemen moved to London. Scottish law, however, was entirely separate from English law, so the civil law courts, lawyers and jurists remained behind in Edinburgh. The headquarters and leadership of the Church of Scotland also remained, as did the universities and the medical establishment. The lawyers and the divines, together with the professors, intellectuals, medical men, scientists and architects formed a new middle class elite that dominated urban Scotland and facilitated the Scottish Enlightenment.
At the union of 1707, England had about five times the population of Scotland and about 36 times as much wealth, but there were four Scottish universities (St. Andrews, Glasgow, Aberdeen and Edinburgh) against two English. Scotland experienced the beginnings of economic expansion that allowed it to close this gap. Contacts with England led to a conscious attempt to improve agriculture among the gentry and nobility. Although some estate holders improved the quality of life of their displaced workers, enclosures led to unemployment and forced migrations to the burghs or abroad. The major change in international trade was the rapid expansion of the Americas as a market. Glasgow particularly benefited from this new trade; initially supplying the colonies with manufactured goods, it emerged as the focus of the tobacco trade, re-exporting particularly to France. The merchants dealing in this lucrative business became the wealthy tobacco lords, who dominated the city for most of the eighteenth century. Banking also developed in this period. The Bank of Scotland, founded in 1695 was suspected of Jacobite sympathies, and so a rival Royal Bank of Scotland was founded in 1727. Local banks began to be established in burghs like Glasgow and Ayr. These made capital available for business, and the improvement of roads and trade.
The humanist-inspired emphasis on education in Scotland culminated in the passing of the Education Act 1496, which decreed that all sons of barons and freeholders of substance should attend grammar schools. The aims of a network of parish schools were taken up as part of the Protestant programme in the 16th century and a series of acts of the Privy Council and Parliament in 1616, 1633, 1646 and 1696 attempted to support its development and finance. By the late 17th century there was a largely complete network of parish schools in the Lowlands, but in the Highlands basic education was still lacking in many areas. One of the effects of this extensive network of schools was the growth of the "democratic myth", which in the 19th century created the widespread belief that many a "lad of pairts" had been able to rise up through the system to take high office, and that literacy was much more widespread in Scotland than in neighbouring states, particularly England. Historians are now divided over whether the ability of boys who pursued this route to social advancement was any different than that in other comparable nations, because the education in some parish schools was basic and short, and attendance was not compulsory. Regardless of what the literacy rate actually was, it is clear that many Scottish students learned a useful form of visual literacy that allowed them to organise and remember information in a superior fashion.
By the 17th century, Scotland had five universities, compared with England's two. After the disruption of the civil wars, Commonwealth and purges at the Restoration, they recovered with a lecture-based curriculum that was able to embrace economics and science, offering a high quality liberal education to the sons of the nobility and gentry. All saw the establishment or re-establishment of chairs of mathematics. Observatories were built at St. Andrews and at King's and Marischal colleges in Aberdeen. Robert Sibbald (1641–1722) was appointed as the first Professor of Medicine at Edinburgh, and he co-founded the Royal College of Physicians of Edinburgh in 1681. These developments helped the universities to become major centres of medical education and would put Scotland at the forefront of new thinking. By the end of the century, the University of Edinburgh's Medical School was arguably one of the leading centres of science in Europe, boasting such names as the anatomist Alexander Monro (secundus), the chemists William Cullen and Joseph Black, and the natural historian John Walker. By the 18th century, access to Scottish universities was probably more open than in contemporary England, Germany or France. Attendance was less expensive and the student body more socially representative. In the eighteenth century Scotland reaped the intellectual benefits of this system.
In France, the Enlightenment was based in the salons and culminated in the great Encyclopédie (1751–72) edited by Denis Diderot and (until 1759) Jean le Rond d'Alembert (1713–84) with contributions by hundreds of leading intellectuals such as Voltaire (1694–1778), Rousseau (1712–78)  and Montesquieu (1689–1755). Some 25,000 copies of the 35-volume set were sold, half of them outside France. In Scottish intellectual life the culture was oriented towards books.[clarification needed] In 1763 Edinburgh had six printing houses and three paper mills; by 1783 there were 16 printing houses and 12 paper mills.
Intellectual life revolved around a series of clubs, beginning in Edinburgh in the 1710s. One of the first was the Easy Club, co-founded In Edinburgh by the Jacobite printer Thomas Ruddiman. Clubs did not reach Glasgow until the 1740s. One of the first and most important in the city was the Political Economy Club, aimed at creating links between academics and merchants, of which noted economist Adam Smith was a prominent early member. Other clubs in Edinburgh included The Select Society, formed by the younger Allan Ramsay, a prominent artist, and philosophers David Hume and Adam Smith and, later, The Poker Club, formed in 1762 and named by Adam Ferguson for the aim to "poke up" opinion on the militia issue.
Historian Jonathan Israel argues that by 1750 Scotland's major cities had created an intellectual infrastructure of mutually supporting institutions, such as universities, reading societies, libraries, periodicals, museums and masonic lodges. The Scottish network was "predominantly liberal Calvinist, Newtonian, and 'design' oriented in character which played a major role in the further development of the transatlantic Enlightenment". Bruce Lenman says their "central achievement was a new capacity to recognize and interpret social patterns."
Major intellectual areasEdit
Empiricism and inductive reasoningEdit
The first major philosopher of the Scottish Enlightenment was Francis Hutcheson (1694–1746), who was professor of moral philosophy at Glasgow from 1729 to 1746. He was an important link between the ideas of Shaftesbury and the later school of Scottish Common Sense Realism, developing Utilitarianism and Consequentialist thinking. Also influenced by Shaftesbury was George Turnbull (1698–1748), who was regent at Marischal College, Aberdeen, and who published pioneering work in the fields of Christian ethics, art and education.
David Hume (1711–76) whose Treatise on Human Nature (1738) and Essays, Moral and Political (1741) helped outline the parameters of philosophical Empiricism and Scepticism. He would be a major influence on later Enlightenment figures including Adam Smith, Immanuel Kant and Jeremy Bentham. Hume's argument that there were no efficient causes hidden in nature was supported and developed by Thomas Brown (1778–1820), who was Dugald Stewart's (1753–1828) successor at Edinburgh and who would be a major influence on later philosophers including John Stuart Mill.
In contrast to Hume, Thomas Reid (1710–96), a student of Turnbull's, along with minister George Campbell (1719–96) and writer and moralist James Beattie (1735–1803), formulated Common Sense Realism. Reid set out his theories in An Inquiry into the Human Mind on the Principles of Common Sense (1764). This approach argued that there are certain concepts, such as human existence, the existence of solid objects and some basic moral "first principles", that are intrinsic to the make up of man and from which all subsequent arguments and systems of morality must be derived. It can be seen as an attempt to reconcile the new scientific developments of the Enlightenment with religious belief.
Major literary figures originating in Scotland in this period included James Boswell (1740–95), whose An Account of Corsica (1768) and The Journal of a Tour to the Hebrides (1785) drew on his extensive travels and whose Life of Samuel Johnson (1791) is a major source on one of the English Enlightenment's major men of letters and his circle. Allan Ramsay (1686–1758) laid the foundations of a reawakening of interest in older Scottish literature, as well as leading the trend for pastoral poetry, helping to develop the Habbie stanza as a poetic form. The lawyer Henry Home, Lord Kames (1696–1782) made a major contribution to the study of literature with Elements of Criticism (1762), which became the standard textbook on rhetoric and style.
Hugh Blair (1718–1800) was a minister of the Church of Scotland and held the Chair of Rhetoric and Belles Lettres at the University of Edinburgh. He produced an edition of the works of Shakespeare and is best known for Sermons (1777–1801), a five-volume endorsement of practical Christian morality, and Lectures on Rhetoric and Belles Lettres (1783), an essay on literary composition, which was to have a major impact on the work of Adam Smith. He was also one of the figures who first drew attention to the Ossian cycle of James Macpherson to public attention. Macpherson (1736–96) was the first Scottish poet to gain an international reputation. Claiming to have found poetry written by the ancient bard Ossian, he published "translations" that were proclaimed as a Celtic equivalent of the Classical epics. Final, written in 1762, was speedily translated into many European languages, and its appreciation of natural beauty and treatment of the ancient legend has been credited more than any single work with bringing about the Romantic movement in European, and especially in German literature, through its influence on Johann Gottfried von Herder and Johann Wolfgang von Goethe. Eventually it became clear that the poems were not direct translations from the Gaelic, but flowery adaptations made to suit the aesthetic expectations of his audience.
Before Robert Burns (1759–96) the most important Scottish language poet was Robert Fergusson (1750–74), who also worked in English. His work often celebrated his native Edinburgh and Enlightenment conviviality, as in his best known poem "Auld Reekie" (1773). Burns, an Ayrshire poet and lyricist, is now widely regarded as the national poet of Scotland and became a major figure in the Romantic movement. As well as making original compositions, Burns also collected folk songs from across Scotland, often revising or adapting them. Burns's poetry drew upon a substantial familiarity with and knowledge of Classical, Biblical, and English literature, as well as the Scottish Makar tradition.
Adam Smith developed and published The Wealth of Nations, the starting point of modern economics. This study, which had an immediate impact on British economic policy, still frames discussions on globalisation and tariffs. The book identified land, labour, and capital as the three factors of production and the major contributors to a nation's wealth, as distinct from the Physiocratic idea that only agriculture was productive. Smith discussed potential benefits of specialization by division of labour, including increased labour productivity and gains from trade, whether between town and country or across countries. His "theorem" that "the division of labor is limited by the extent of the market" has been described as the "core of a theory of the functions of firm and industry" and a "fundamental principle of economic organization." In an argument that includes "one of the most famous passages in all economics," Smith represents every individual as trying to employ any capital they might command for their own advantage, not that of the society, and for the sake of profit, which is necessary at some level for employing capital in domestic industry, and positively related to the value of produce. Economists have linked Smith's invisible-hand concept to his concern for the common man and woman through economic growth and development, enabling higher levels of consumption, which Smith describes as "the sole end and purpose of all production."
Sociology and anthropologyEdit
Scottish Enlightenment thinkers developed what leading thinkers such as James Burnett, Lord Monboddo (1714–99) and Lord Kames called a science of man, which was expressed historically in the work of thinkers such as James Burnett, Adam Ferguson, John Millar, William Robertson and John Walker, all of whom merged a scientific study of how humans behave in ancient and primitive cultures, with an awareness of the determining forces of modernity. Modern notions of visual anthropology permeated the lectures of leading Scottish academics like Hugh Blair, and Alan Swingewood argues that modern sociology largely originated in Scotland. Lord Monboddo is most famous today as a founder of modern comparative historical linguistics. He was the first major figure to argue that mankind had evolved language skills in response to his changing environment and social structures. He was one of a number of scholars involved in the development of early concepts of evolution and has been credited with anticipating in principle the idea of natural selection that was developed into a scientific theory by Charles Darwin.
Mathematics, science and medicineEdit
One of the central pillars of the Scottish Enlightenment was scientific and medical knowledge. Many of the key thinkers were trained as physicians or had studied science and medicine at university or on their own at some point in their career. Likewise, there was a notable presence of university medically-trained professionals, especially physicians, apothecaries, surgeons and even ministers, who lived in provincial settings. Unlike England or other European countries like France or Austria, the intelligentsia of Scotland were not beholden to powerful aristocratic patrons and this led them to see science through the eyes of utility, improvement and reform.
Colin Maclaurin (1698–1746) was appointed as chair of mathematics by the age of 19 at Marischal College, and was the leading British mathematician of his era. Mathematician and physicist Sir John Leslie (1766–1832) is chiefly noted for his experiments with heat and was the first person to artificially create ice.
Other major figures in science included William Cullen (1710–90), physician and chemist, James Anderson (1739–1808), agronomist. Joseph Black (1728–99), physicist and chemist, discovered carbon dioxide (fixed air) and latent heat, and developed what many consider to be the first chemical formulae.
James Hutton (1726–97) was the first modern geologist, with his Theory of the Earth (1795) challenging existing ideas about the age of the earth. His ideas were popularised by the scientist and mathematician John Playfair (1748–1819). Prior to James Hutton, Rev. David Ure then minister to East Kilbride Parish was the first to represent the shells 'entrochi' in illustrations and make accounts of the geology of southern Scotland. The findings of David Ure were influential enough to inspire the Scottish endeavour to the recording and interpretation of natural history and Fossils, a major part of the Scottish Enlightenment.
Edinburgh became a major centre of medical teaching and research. The Edinburgh Medical School rose to prominence by the end of the 18th century. Robert Sibbald and the establishment of the Royal College of Physicians of Edinburgh in 1680 also played a major role in the development of medicine in Enlightenment Scotland.
Representative of the far-reaching impact of the Scottish Enlightenment was the new Encyclopædia Britannica, which was designed in Edinburgh by Colin Macfarquhar, Andrew Bell and others. It was first published in three volumes between 1768 and 1771, with 2,659 pages and 160 engravings, and quickly became a standard reference work in the English-speaking world. The fourth edition (1810) ran to 16,000 pages in 20 volumes. The Encyclopaedia continued to be published in Edinburgh until 1898, when it was sold to an American publisher.
The Scottish Enlightenment had numerous dimensions, influencing the culture of the nation in several areas including architecture, art and music.
Scotland produced some of the most significant architects of the period who were involved in the intellectual culture of the Enlightenment. Robert Adam (1728–92) was an interior designer as well as an architect, with his brothers developing the Adam style, He influenced the development of architecture in Britain, Western Europe, North America and in Russia. Adam's main rival was William Chambers, another Scot, but born in Sweden. Chambers was appointed architectural tutor to the Prince of Wales, later George III, and in 1766, with Robert Adam, as Architect to the King.
Artists included John Alexander and his younger contemporary William Mossman (1700–71). They painted many of the figures of early-Enlightenment Edinburgh. The leading Scottish artist of the late eighteenth century, Allan Ramsay, studied in Sweden, London and Italy before basing himself in Edinburgh, where he established himself as a leading portrait painter to the Scottish nobility and he undertook portraits of many of the major figures of the Scottish Enlightenment, including his friend the philosopher David Hume and the visiting Jean-Jacques Rousseau. Gavin Hamilton (1723–98) spent almost his entire career in Italy and emerged as a pioneering neo-classical painter of historical and mythical themes, including his depictions of scenes from Homer's Iliad, as well as acting as an informal tutor to British artists and as an early archaeologist and antiquarian. Many of his works can be seen as Enlightenment speculations about the origins of society and politics, including the Death of Lucretia (1768), an event thought to be critical to the birth of the Roman Republic. His classicism would be a major influence on French artist Jacques-Louis David (1748–1825).
The growth of a musical culture in the capital was marked by the incorporation of the Musical Society of Edinburgh in 1728. Scottish composers known to be active in this period include: Alexander Munro (fl. c. 1732), James Foulis (1710–73) and Charles McLean (fl. c. 1737). Thomas Erskine, 6th Earl of Kellie (1732–81) was one of the most important British composers of his era, and the first Scot known to have produced a symphony. In the mid-eighteenth century, a group of Scottish composers began to respond to Allan Ramsey's call to "own and refine" their own musical tradition, creating what James Johnson has characterised as the "Scots drawing room style", taking primarily Lowland Scottish tunes and adding simple figured basslines and other features from Italian music that made them acceptable to a middle-class audience. It gained momentum when major Scottish composers like James Oswald (1710–69) and William McGibbon (1690–1756) became involved around 1740. Oswald's Curious Collection of Scottish Songs (1740) was one of the first to include Gaelic tunes alongside Lowland ones, setting a fashion common by the middle of the century and helping to create a unified Scottish musical identity. However, with changing fashions there was a decline in the publication of collections of specifically Scottish collections of tunes, in favour of their incorporation into British collections.
While the Scottish Enlightenment is traditionally considered to have concluded toward the end of the 18th century, disproportionately large Scottish contributions to British science and letters continued for another 50 years or more, thanks to such figures as Thomas Carlyle, James Watt, William Murdoch, James Clerk Maxwell, Lord Kelvin and Sir Walter Scott. The influence of the movement spread beyond Scotland across the British Empire, and onto the Continent. The political ideas had an important impact on the founding fathers of the US, which broke away from the empire in 1775. The philosophy of Common Sense Realism was especially influential in 19th century American thought and religion.
The Scottish dramatist Robert McLellan (1907-1985) wrote a number of full-length stage comedies which give a self-conscious representation of Edinburgh at the height of the Scottish enlightenment, most notably The Flouers o Edinburgh (1957). These plays include references to many of the figures historically associated with the movement and satirise various social tensions, particularly in the field of spoken language, between traditional society and anglicised Scots who presented themselves as exponents of so-called 'new manners'. Other later examples include Young Auchinleck (1962), a stage portrait of the young James Boswell, and The Hypocrite (1967) which draws attention to conservative religious reaction in the country that threatened to check enlightenment trends. McLellan's picture of these tensions in national terms is complex, even-handed and multi-faceted.
- William Adam (1689–1748) architect
- John Adam (1721–1792) architect
- Robert Adam (1728–1792) architect and artist
- James Adam (1732–1794) architect and designer
- Archibald Alison (1757–1839) essayist
- David Allan (1744–1796) painter and illustrator
- James Anderson (1662–1728) lawyer, antiquary and historian
- James Anderson (1739–1808) agronomist, lawyer
- John Arbuthnot (1667–1735) physician, satirist and polymath
- John Armstrong (1709–1779) physician, poet and satirist
- James Beattie (1735–1803) philosopher and poet
- Henry Bell (1767–1830) engineer
- John Bell (1691–1780) doctor and traveller
- Joseph Black (1728–1799) physicist and chemist, first to isolate carbon dioxide
- Thomas Blackwell (1701–1757) classical scholar and historian
- William Blackwood (1776–1834) publisher, founder of Blackwood's Edinburgh Magazine
- Hugh Blair (1718–1800) minister, author
- James Boswell (1740–1795) lawyer, author of Life of Johnson
- John Broadwood (1732–1812) piano manufacturer
- Henry Peter Brougham, 1st Baron Brougham and Vaux (1778–1868) Englishman born, educated and active in Edinburgh, advocate, journalist and statesman
- Robert Brown (1773–1858) botanist
- Thomas Brown (1778–1820) philosopher
- James Bruce of Kinnaird (1730–1794) African explorer
- Patrick Brydone (1736–1818) traveller and author
- David Steuart Erskine, 11th Earl of Buchan (1742–1829) founder of the Society of Antiquaries of Scotland
- Robert Burns (1759–1796) poet
- John Stuart, 3rd Earl of Bute (1713–1792) politician, botanist, literary and artistic patron, first President of the Society of Antiquaries of Scotland
- Charles Cameron (1746–1812) architect, active in Russia
- George Campbell (1719–1796) philosopher
- Thomas Campbell (1777–1844) poet
- Alexander Carlyle (1722–1805) church leader and autobiographer
- Thomas Carlyle (1795–1881) historian and philosopher
- John Cleland (1709–1789) writer, author of Fanny Hill
- Sir John Clerk of Penicuik, 2nd Baronet (1676–1755) politician, lawyer, judge and antiquary
- Sir John Clerk of Eldin (1728–1812) artist, navalist
- John Clerk, Lord Eldin (1757–1832) advocate, judge and collector
- Archibald David Constable (1774–1827) publisher
- James Craig (1739–1795) architect, designer of the Edinburgh New Town
- William Cullen (1710–1790) physician, chemist, medical researcher
- David Dale (1739–1806) industrialist, merchant and philanthropist
- Alexander Dalrymple (1737–1808) geographer
- Sir Robert Douglas of Glenbervie, 6th Baronet (1694 – 1770) genealogist
- George Drummond (1688–1766) accountant-general and politician, Lord Provost of Edinburgh
- James Elphinston (1721–1809) educator and linguist
- Henry Erskine (1746–1817) advocate and politician
- Henry Farquharson (c.1675–1739) mathematician, active in Russia
- Adam Ferguson (1723–1816) considered the founder of sociology
- James Ferguson (1710–1776) astronomer and instrument maker
- Robert Fergusson (1750–1774) poet
- Andrew Fletcher of Saltoun (1653–1716) forerunner of the Scottish Enlightenment, writer, patriot, commissioner of Parliament of Scotland
- John Galt (1779–1839) novelist
- Alexander Gerard (1728–1795) minister, academic and philosophical writer
- James Gillray (1756–1815) caricaturist and printmaker
- Walter Goodall (1706?–1766) historical writer
- Alexander Gordon of Auchintoul (1669/70–1752) general and memoirist
- Alexander Gordon (1692?–1755) antiquary and singer
- Thomas Gordon (writer) (c.1691–1750) writer and translator from Latin
- Thomas Gordon (1714–1797) philosopher, mathematician and antiquarian
- John Gregory (1724–1773) physician, medical writer and moralist
- John Grieve (1753–1805) physician
- Matthew Guthrie (1743–1807) physician, mineralogist and traveller
- Sir David Dalrymple, Lord Hailes (1726–1792) advocate, judge and historian
- Sir James Hall, 4th Baronet (1761–1832) geologist, geophysicist
- Alexander Hamilton (1739–1802) physician
- Gavin Hamilton (1723–1798) painter and archaeologist
- Sir William Hamilton (1730–1803) diplomat, antiquarian, archaeologist and vulcanologist
- Matthew Hardie (1755–1826) violin maker, called the 'Scottish Stradivari'
- James Hogg (1770–1835) writer, author of The Private Memoirs and Confessions of a Justified Sinner
- Francis Home (1719–1813) physician
- John Home (1722–1808) minister and writer, author of Douglas
- John Hope (1725–1786) physician and botanist
- John Hunter (1728–1793) surgeon
- William Hunter (1718–1783) anatomist, physician
- David Hume (1711–1776) philosopher, historian and essayist
- Francis Hutcheson (1694–1746) philosopher
- James Hutton (1726–1797) founder of modern geology
- John Jamieson (1759–1838) minister, philologist and antiquary
- Francis Jeffrey, Lord Jeffrey (1773–1850) advocate, journalist and literary critic, founder of the Edinburgh Review
- Henry Home, Lord Kames (1696–1782) philosopher, judge, historian and agricultural improver
- John Kay (1742–1826) caricaturist and engraver
- James Keir (1735 – 1820) chemist, geologist, industrialist and inventor
- Thomas Alexander Erskine, 6th Earl of Kellie (1732–1781) composer and virtuoso violinist
- John Law of Lauriston (1671–1729) economist, banker, active in France
- Sir John Leslie (1766–1832) mathematician, physicist
- Charles Lyell (botanist) (1767–1849) botanist and translator of Dante
- John Loudon MacAdam (1756–1836) engineer and road-builder
- Zachary Macaulay (1768–1838) statistician, abolitionist
- Sir Alexander Mackenzie (1764–1820) explorer of North America
- Henry Mackenzie (1745–1831) lawyer and writer
- Charles Mackie (1688-1770) first Professor of History at Edinburgh University and in the British Isles
- Sir James Mackintosh (1765–1832) jurist, politician and historian
- Charles Macintosh (1766–1843) chemist, inventor of waterproof fabrics
- Colin Maclaurin (1698–1746) mathematician
- James Macpherson (1736–1796) writer, author of Ossian
- David Mallet (Malloch) (c.1705–1765) writer
- Francis Masson (1741–1805) botanist
- William Murray, 1st Earl of Mansfield (1705–1793) jurist, judge and politician
- Henry Dundas, 1st Viscount Melville (1742–1811) advocate and statesman
- Adam Menelaws (1749/56–1831) architect, active in Russia
- James Mill (1773–1836) philosopher
- Andrew Millar (1705–1768) publisher
- John Millar (1735–1801) philosopher, historian
- James Burnett, Lord Monboddo (1714–1799) judge, founder of modern comparative historical linguistics
- Alexander Monro I (1697–1767) physician, founder of Edinburgh Medical School
- Alexander Monro II of Craiglockhart and Cockburn (1733–1817) anatomist, physician
- John Monro of Auchinbowie (1725–1789) advocate
- Jacob More (1740–1793) painter
- James Douglas, 14th Earl of Morton (1702–1768) astronomer, patron of science, President of the Philosophical Society of Edinburgh and of the Royal Society
- James Mounsey (1709/10–1773) physician and naturalist
- Thomas Muir of Huntershill (1765–1799) political reformer
- John Murray (1778–1843) publisher
- Carolina Nairne, Lady Nairne, née Oliphant (1766–1845) writer and song collector
- William Napier (c.1741–1812) musician and music publisher
- William Ogilvie of Pittensear (1736–1819) classicist, numismatist and land reformer
- James Oswald (1710–1769) composer, cellist and music publisher
- Mungo Park (1771–1806) explorer of West Africa
- Thomas Pennant Welsh naturalist, traveller, writer and antiquarian (1726–1798), whose travel writings and collected pictorial representations of Scotland inspired the 'petit' grand tour fueling philosophical and artistic re-interpretation of landscape appreciation in Scotland.
- John Pinkerton (1758–1826) antiquarian, cartographer and historian
- Archibald Pitcairne (1652–1713) physician and bibliophile
- John Playfair (1748–1819) mathematician, geologist
- Jane Porter (1776–1850) historical novelist
- Sir John Pringle, 1st Baronet (1707–1782) physician
- Allan Ramsay (1686–1758) poet
- Allan Ramsay (1713–1784) portrait painter
- Henry Raeburn (1756–1823) portrait painter
- Thomas Reid (1710–1796) philosopher, founder of the Scottish School of Common Sense
- John Rennie (1761–1821) civil engineer
- William Richardson (1743–1814) author and literary scholar
- William Robertson (1721–1793) historian, minister and Principal of the University of Edinburgh
- John Robison (1739–1805) physicist, mathematician and philosopher, first General Secretary of the Royal Society of Edinburgh
- Sir John Ross (1777–1856) Arctic explorer
- William Roxburgh (1751–1815) surgeon and botanist, founding father of Indian botany
- Thomas Ruddiman (1674–1757) classical scholar
- Daniel Rutherford (1749–1819) physician, chemist and botanist
- Paul Sandby (artist) (1731–1809) English Topographical and landscape painter, among the first to depict Scotland as a place of landscape appreciation in its natural state, influencing Robert Adam and John Clerk of Eldin.
- Sir Walter Scott (1771–1832) novelist, poet
- Sir John Sinclair of Ulbster (1754–1835) writer, statistician
- William Skirving (c.1745–1796) political reformer
- William Smellie (1740–1795) editor of the first edition of Encyclopædia Britannica
- Adam Smith (1723–1790) philosopher and political economist
- Tobias Smollett (1721–1771) writer
- Mary Somerville (1780–1872) science writer, astronomer, polymath
- Dugald Stewart (1753–1828) philosopher
- James Stirling (1692–1770) mathematician
- Sir Robert Strange (1721–1792) engraver
- Gilbert Stuart (1742–1786) journalist and historian
- William Symington (1764–1831) engineer, inventor, builder of the first practical steamboat
- Robert Tannahill (1774–1810) poet
- James Tassie (1735–1799) gem engraver and modeller
- Thomas Telford (1757–1834) civil engineer and architect
- James Thomson (1700–1748) poet, author of The Seasons
- George Thomson (1757–1851) collector and publisher of the music of Scotland
- George Turnbull (1698–1748) theologian, philosopher and writer on education
- William Tytler (1711–1792) lawyer and historian
- Alexander Fraser Tytler, Lord Woodhouselee (1747–1813) advocate, judge, writer and historian
- David Ure (1750–1798) Reverend, Natural History and History, 1st Statistical Account. First to represent entrochi for Scotland and appreciate Scottish natural history in any detail in History of Rutherglen & East Kilbride, 1793.
- John Walker (naturalist) (1731–1803) minister and natural historian
- James Watt (1736–1819) inventor of a more efficient, practical steam engine
- James Wilson (1742–1798) a Founding Father of the United States, signer of US Declaration of Independence
- John Witherspoon (1723–1794) a Founding Father of the United States, signer of US Declaration of Independence
Plus those who visited and corresponded with Scottish scholars:
- Erasmus Darwin (1731–1802) English physician, botanist, philosopher, grandfather of Charles Darwin
- Semyon Efimovich Desnitsky (c. 1740–1789) native of Ukraine, University of Glasgow graduate, "Father of Russian jurisprudence"
- Benjamin Franklin (1706–1790) polymath, one of the Founding Fathers of the United States
- Princess Yekaterina Romanovna Vorontsova-Dashkova (1743–1810) Director of the Imperial Academy of Arts and Sciences in St Petersburg, first President of the Russian Academy
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- J. D. Mackie, B. Lenman and G. Parker, A History of Scotland (London: Penguin, 1991), ISBN 0140136495, p. 296.
- J. D. Mackie, B. Lenman and G. Parker, A History of Scotland (London: Penguin, 1991), ISBN 0140136495, p. 297.
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- "School education prior to 1873". Scottish Archive Network. 2010. Archived from the original on 2 July 2011.
- R. Anderson, "The history of Scottish Education pre-1980", in T. G. K. Bryce and W. M. Humes, eds, Scottish Education: Post-Devolution (Edinburgh: Edinburgh University Press, 2nd edn., 2003), ISBN 0-7486-1625-X, pp. 219–28.
- T. M. Devine. The Scottish Nation, 1700–2000 (London: Penguin Books, 2001). ISBN 0-14-100234-4, pp. 91–100.
- Eddy, Matthew Daniel (2013). "The Shape of Knowledge: Children and the Visual Culture of Literacy and Numeracy". Science in Context. 26: 215–45. doi:10.1017/s0269889713000045.
- Eddy, Matthew Daniel (2016). "'The Child Writer: Graphic Literacy and the Scottish Educational System, 1700–1820'". History of Education. 45: 695–718.
- T. M. Devine. "The rise and fall of the Scottish Enlightenment", in T. M. Devine and J. Wormald, The Oxford Handbook of Modern Scottish History (Oxford: Oxford University Press, 2012), ISBN 0-19-162433-0, p. 373.
- Eddy, M D. "Useful Pictures: Joseph Black and the Graphic Culture of Experimentation". in Robert G. W. Anderson (Ed.), Cradle of Chemistry: The Early Years of Chemistry at the University of Edinburgh (Edinburgh: John Donald, 2015): 99–118.
- Eddy, Matthew Daniel (2008). The Language of Mineralogy: John Walker, Chemistry and the Edinburgh Medical School, 1750–1800. Ashgate. Retrieved 2014-05-09.
- R. A. Houston, Scottish Literacy and the Scottish Identity: Illiteracy and Society in Scotland and Northern England, 1600–1800 (Cambridge: Cambridge University Press, 2002), ISBN 0-521-89088-8, p. 245.
- A. Herman, How the Scots Invented the Modern World (London: Crown Publishing Group, 2001), ISBN 0-609-80999-7.
- D. Vallier, Rousseau (New York: Crown, c1979).
- Mark R. M. Towsey, Reading the Scottish Enlightenment: Books and Their Readers in Provincial Scotland, 1750–1820 (2010).
- R. B. Sher, "Scotland Transformed: The Eighteenth Century", in J. Wormald, ed., Scotland: A History (Oxford: Oxford University Press, 2005), p. 169.
- M. Lynch, Scotland: A New History (London: Pimlico, 1992), ISBN 0712698930, p. 346.
- Wood, John Cunningham (ed.) (1993). Adam Smith: Critical Assessments vol. 1 ([Repr.]. ed.). London: Routledge. p. 95. ISBN 9780415108942.
- M. MacDonald, Scottish Art (London: Thames and Hudson, 2000), ISBN 0500203334, p. 57.
- M. Lynch, Scotland: A New History (London: Pimlico, 1992), ISBN 0712698930, p. 348.
- Israel, Jonathan (2011). Democratic Enlightenment: Philosophy, Revolution, and Human Rights 1750–1790. Oxford UP. p. 233. Retrieved 2014-05-09.
- R. A. Houston and W. W. J. Knox, The New Penguin History of Scotland (London: Penguin, 2001) p. 342.
- R. Mitchison, Lordship to Patronage, Scotland 1603–1745 (Edinburgh: Edinburgh University Press, 1983), ISBN 074860233X, p. 150.
- A. Broadie, A History of Scottish Philosophy (Edinburgh: Edinburgh University Press, 2009), ISBN 0748616276, p. 120.
- B. Freydberg, David Hume: Platonic Philosopher, Continental Ancestor (Suny Press, 2012), ISBN 1438442157, p. 105.
- G. Graham, Scottish Philosophy: Selected Readings 1690–1960 (Imprint Academic, 2004), ISBN 0907845746, p. 165.
- R. Emerson, "The contexts of the Scottish Enlightenment" in A. Broadie, ed., The Cambridge Companion to the Scottish Enlightenment (Cambridge: Cambridge University Press, 2003), ISBN 978-0-521-00323-0, p. 21.
- E. J. Wilson, P. H. Reill, Encyclopedia of the Enlightenment (Infobase Publishing, 2nd edn., 2004), ISBN 0816053359, pp. 499–501.
- Paul C. Gutjahr, Charles Hodge: Guardian of American Orthodoxy (Oxford: Oxford University Press, 2011), ISBN 0199740429), p. 39.
- E. J. Wilson and P. H. Reill, Encyclopedia Of The Enlightenment (Infobase, 2nd edn., 2004), ISBN 0816053359, p. 68.
- J. Buchan, Crowded with Genius (London: Harper Collins, 2003), ISBN 0-06-055888-1, p. 311.
- J. Friday, ed., Art and Enlightenment: Scottish Aesthetics in the Eighteenth Century (Imprint Academic, 2004), ISBN 0907845762, p. 124.
- G. A. Kennedy, Classical Rhetoric and Its Christian and Secular Tradition Form Ancient to Modern Times (University of North Carolina Press, 1999), ISBN 0807861138, p. 282.
- J. Buchan, Crowded with Genius (London: Harper Collins, 2003), ISBN 0-06-055888-1, p. 163.
- D. Thomson, The Gaelic Sources of Macpherson's "Ossian" (Aberdeen: Oliver & Boyd, 1952).
- G. Carruthers, Scottish Literature (Edinburgh: Edinburgh University Press, 2009), ISBN 074863309X, pp. 53–54.
- L. McIlvanney (Spring 2005). "Hugh Blair, Robert Burns, and the Invention of Scottish Literature". Eighteenth-Century Life. 29 (2): 25–46. doi:10.1215/00982601-29-2-25.
- Robert Burns: "Literary Style Archived 2013-10-16 at the Wayback Machine.". Retrieved on 24 September 2010.
- Samuelson, Paul (1976). Economics. McGraw-Hill. ISBN 0-07-054590-1.
- Fry, Michael (1992). Adam Smith's Legacy: His Place in the Development of Modern Economics. Paul Samuelson, Lawrence Klein, Franco Modigliani, James M. Buchanan, Maurice Allais, Theodore Schultz, Richard Stone, James Tobin, Wassily Leontief, Jan Tinbergen. Routledge. ISBN 978-0-415-06164-3.
- Deardorff, Alan V., 2006. Glossary of International Economics, Division of labor.
- Stigler, George J. (1951). "The Division of Labor Is Limited by the Extent of the Market", Journal of Political Economy, 59(3), pp. 185–93.
- Samuelson, Paul A., and William D. Nordhaus (2004). Economics. 18th ed., McGraw-Hill, ch. 2, "Markets and Government in a Modern Economy", The Invisible Hand, p. 30.
- 'Capital' in Smith's usage includes fixed capital and circulating capital. The latter includes wages and labour maintenance, money, and inputs from land, mines, and fisheries associated with production per The Wealth of Nations, Bk. II: ch. 1, 2, and 5.
- Smith, Adam (1776). The Wealth of Nations, Bk. IV: Of Systems of political Œconomy, ch. II, "Of Restraints upon the Importation from Foreign Countries of such Goods as can be Produced at Home", para. 3-5 and 8-9.
- Smith, Adam (1776). The Wealth of Nations, Bk. I-IV and Bk. I, ch. 1, para. 10.
- • Smith, Adam (1776). The Wealth of Nations, Bk. IV, ch. 8, para. 49.
- • Samuelson, Paul A., and William D. Nordhaus (2004). Economics. 18th ed., McGraw-Hill, ch. 2, "Markets and Government in a Modern Economy", The Invisible Hand, p. 30.
• Blaug, Mark (2008). "invisible hand", The New Palgrave Dictionary of Economics, 2nd Edition, v. 4, pp. 564–66. Abstract.
- Magnus Magnusson (10 November 2003). "Northern lights". New Statesman. Review of James Buchan's Capital of the Mind: Edinburgh (Crowded With Genius: Edinburgh's Moment of the Mind in the United States) London: John Murray ISBN 0-7195-5446-2. Archived from the original on March 29, 2012.
- Eddy, Matthew Daniel (2011). "The Line of Reason: Hugh Blair, Spatiality and the Progressive Structure of Language". Notes and Records of the Royal Society. 65: 9–24. doi:10.1098/rsnr.2010.0098.
- Alan Swingewood, "Origins of Sociology: the Case of the Scottish Enlightenment," The British Journal of Sociology, Vol. 21, No. 2 (June, 1970), pp. 164–80 in JSTOR
- C. Hobbs, Rhetoric on the Margins of Modernity: Vico, Condillac, Monboddo (SIU Press, 2002), ISBN 978-0-8093-2469-9.
- P. J. Bowler, Evolution: the History of an Idea (Berkeley CA: University of California Press, 1989), ISBN 978-0-520-06386-0, p. 51.
- Eddy, Matthew Daniel (2010). 'The Sparkling Nectar of Spas: The Medical and Commercial Relevance of Mineral Water’, in Ursula Klein and Emma Spary (eds.), Materials and Expertise in Early Modern Europe: Between Market and Laboratory. Chicago: University of Chicago Press. pp. 198–226.
- N. Chambers, ed., The Letters of Sir Joseph Banks: A Selection, 1768–1820 (World Scientific, 2000), ISBN 1860942040, p. 376.
- R. Mitchelson, A History of Scotland (London: Routledge, 2002), 0203412710, p. 352.
- Eddy, Matthew Daniel (2014). "How to See a Diagram: A Visual Anthropology of Chemical Affinity". Osiris. 29: 178–96. doi:10.1086/678093.
- David Denby (11 October 2004). "Northern Lights: How modern life emerged from eighteenth-century Edinburgh". The New Yorker. Review of James Buchan's Crowded With Genius: Edinburgh's Moment of the Mind (Capital of the Mind: Edinburgh in the UK) HarperCollins, 2003. Hardcover: ISBN 0-06-055888-1, ISBN 978-0-06-055888-8.
- Repcheck, Jack (2003). "Chapter 7: The Athens of the North". The Man Who Found Time: James Hutton and the Discovery of the Earth's Antiquity. Cambridge, Massachusetts: Basic Books, Perseus Books Group. pp. 117–43. ISBN 0-7382-0692-X.
- https://archive.org/details/NHM104643 Playfair, John (1802). Illustration of the Huttonian Theory. Edinburgh: Cadell & Davies. at archive.org
- Life of Rev. David Ure, 1865
- History of Rutherglen and East Kilbride, 1793, David Ure
- Bynum, W. F.; Porter, Roy (2002). William Hunter and the Eighteenth-Century Medical World. Cambridge University Press. pp. 142–43.
- Ian Brown (2007). The Edinburgh History of Scottish Literature: Enlightenment, Britain and Empire (1707–1918). Edinburgh U.P. pp. 199–200.
- June C. Ottenberg, "Musical Currents of the Scottish Enlightenment," International Review of the Aesthetics and Sociology of Music Vol. 9, No. 1 (Jun., 1978), pp. 99–109 in JSTOR
- Adam Silver (HMSO/Victoria & Albert Museum, London, 1953), p. 1.
- N. Pevsner, An Outline of European Architecture (Harmondsworth: Penguin Books, 2nd edition, 1951), p. 237.
- M. Glendinning, R. MacInnes and A. MacKechnie, A History of Scottish Architecture: from the Renaissance to the Present Day (Edinburgh: Edinburgh University Press, 2002), ISBN 978-0-7486-0849-2, p. 106.
- J. Harris and M. Snodin, Sir William Chambers Architect to George III (New Haven, CT: Yale University Press, 1996), ISBN 0-300-06940-5, p. 11.
- D. Watkin, The Architect King: George III and the Culture of the Enlightenment (Royal Collection Publications, 2004), p. 15.
- P. Rogers, The Eighteenth Century (London: Taylor and Francis, 1978), ISBN 0-416-56190-X, p. 217.
- M. MacDonald, Scottish Art (London: Thames and Hudson, 2000), ISBN 0500203334, p. 56.
- "Allan Ramsey", Encyclopædia Britannica, retrieved 7 May 2012.
- "Gavin Hamilton", Encyclopædia Britannica, retrieved 7 May 2012.
- M. MacDonald, Scottish Art (London: Thames and Hudson, 2000), ISBN 0500203334, pp. 63–65.
- E. G. Breslaw, Doctor Alexander Hamilton and Provincial America (Louisiana State University Press, 2008), ISBN 0807132780, p. 41.
- J. R. Baxter, "Culture, Enlightenment (1660-1843): music", in M. Lynch, ed., The Oxford Companion to Scottish History (Oxford: Oxford University Press, 2001), ISBN 0-19-211696-7, pp. 140–41.
- N. Wilson, Edinburgh (Lonely Planet, 3rd edn., 2004), ISBN 1740593820, p. 33.
- M. Gelbart, The Invention of "Folk Music" and "Art Music" (Cambridge: Cambridge University Press), ISBN 1139466089, p. 30.
- E. Wills, Scottish Firsts: a Celebration of Innovation and Achievement (Edinburgh: Mainstream, 2002), ISBN 1-84018-611-9.
- Daniel Walker Howe. "Why the Scottish Enlightenment Was Useful to the Framers of the American Constitution". Comparative Studies in Society and History. Vol. 31, No. 3 (July 1989), pp. 572–87 in JSTOR
- Robert W. Galvin. America's Founding Secret: What the Scottish Enlightenment Taught Our Founding Fathers (Rowman & Littlefield, 2002).
- Michael Fry. How the Scots Made America, (Thomas Dunne Books, 2004).
- Sydney E. Ahlstrom, "The Scottish Philosophy and American Theology," Church History, Vol. 24, No. 3 (Sep., 1955), pp. 257–72 in JSTOR
- Colin Donati (ed.), Robert McLellan: Playing Scotland's Story, Collected Dramatic Works (Edinburgh, Luath Press, 2013), ISBN 9781906817534. See also the various essays included in the volume.
- Phillip Manning (28 December 2003). "A Toast To Times Past". Chapel Hill News. Archived from the original on 3 March 2016.
- Cambridge University Press. "Andrew Fletcher: Political Works".
- Dr David Allan. "A Hotbed of Genius: Culture and Society in the Scottish Enlightenment". University of St Andrews. Archived from the original on September 27, 2007.
- Atiyah, Michael (2006). "Benjamin Franklin and the Edinburgh Enlightenment". Proceedings of the American Philosophical Society. 150 (3): 591–606.
- Allan, David, Virtue, Learning and the Scottish Enlightenment: Ideas of Scholarship in Early Modern History, Edinburgh University Press, 1993, ISBN 978-0-7486-0438-8.
- Berry, C. J., Social Theory Of The Scottish Enlightenment, Edinburgh University Press 1997, ISBN 0-7486-0864-8.
- Broadie, Alexander. The Scottish Enlightenment: The Historical Age of the Historical Nation. Birlinn 2002. Paperback: ISBN 1-84158-151-8, ISBN 978-1-84158-151-4.
- Broadie, Alexander, ed. The Cambridge Companion to the Scottish Enlightenment. (Cambridge Companions to Philosophy) Cambridge University Press, 2003. ISBN 978-0-521-00323-0.
- Bruce, Duncan A. The Mark of the Scots: Their Astonishing Contributions to History, Science, Democracy, Literature, and the Arts. 1996. Hardcover: ISBN 1-55972-356-4, ISBN 978-1-55972-356-5. Citadel, Kensington Books, 2000. Paperback: ISBN 0-8065-2060-4, ISBN 978-0-8065-2060-5.
- Buchan, James Crowded With Genius: Edinburgh's Moment of the Mind. (Harper Perennial, 2004). ISBN 978-0-06-055889-5.
- Campbell, R. H. and Andrew S. Skinner, eds. The Origins and Nature of the Scottish Enlightenment (1982), 12 essays by scholars, esp. on history of science
- Daiches, David, Peter Jones and Jean Jones. A Hotbed of Genius: The Scottish Enlightenment, 1730–1790 (1986), 170 pp; well-illustrated introduction
- Derry, J. F. Darwin in Scotland: Edinburgh, Evolution and Enlightenment. Whittles Publishing, 2009. Paperback: ISBN 1-904445-57-8.
- Daiches, David, Peter Jones, Jean Jones (eds). A Hotbed of Genius: The Scottish Enlightenment 1731–1790. (Edinburgh University Press, 1986); ISBN 0-85411-069-0
- Dunyach, Jean-François and Ann Thomson, eds. The Enlightenment in Scotland: national and international perspectives (2015)
- Eddy, Matthew Daniel. The Language of Mineralogy: John Walker, Chemistry and the Edinburgh Medical School, 1750–1800 (2008).
- Goldie, Mark. "The Scottish Catholic Enlightenment," The Journal of British Studies Vol. 30, No. 1 (Jan. 1991), pp. 20–62 in JSTOR
- Graham, Gordon. "Morality and Feeling in the Scottish Enlightenment," Philosophy Vol. 76, No. 296 (Apr. 2001), pp. 271–82 in JSTOR
- Herman, Arthur. How the Scots Invented the Modern World: The True Story of How Western Europe's Poorest Nation Created Our World & Everything in It (Crown Publishing Group, 2001), ISBN 0-609-80999-7.
- Hook, Andrew (ed.) The History of Scottish Literature. Vol. 2. 1660–1800 (Aberdeen, 1987).
- Israel, Jonathan "Scottish Enlightenment and Man's 'Progress'" ch 9 in Democratic Enlightenment: Philosophy, Revolution, and Human Rights 1750–1790 (2011) pp. 233–69 excerpt and text search
- Lenman, Bruce P. Enlightenment and Change: Scotland 1746–1832 (2nd ed. The New History of Scotland Series. Edinburgh University Press, 2009). 280 pp. ISBN 978-0-7486-2515-4; 1st edition also published under the titles Integration, Enlightenment, and Industrialization: Scotland, 1746–1832 (1981) and Integration and Enlightenment: Scotland, 1746–1832 (1992); general survey
- Scott, Paul H. (ed.) Scotland. A Concise Cultural History (Edinburgh, 1993).
- Swingewood, Alan. "Origins of Sociology: The Case of the Scottish Enlightenment," The British Journal of Sociology, Vol. 21, No. 2 (Jun., 1970), pp. 164–80 in JSTOR
- Towsey, Mark R. M. Reading the Scottish Enlightenment: Books and Their Readers in Provincial Scotland, 1750–1820 (2010)
- Broadie, Alexander, ed. The Scottish Enlightenment: An Anthology (1998), primary sources. excerpt and text search
- Northern Lights: How modern life emerged from eighteenth-century Edinburgh.
- Scottish Enlightenment – an introduction.
- Living philosophy – Philosophical play readings of the legacy of David Hume, Adam Smith and Robert Burns
- Edinburgh Old Town Association – has references and links
- "The Enlightenment in Scotland", BBC Radio 4 discussion with Tom Devine, Karen O'Brien and Alexander Broadie (In Our Time, Dec. 5, 2002)