Schmalkaldic League

The Schmalkaldic League (English: /ʃmɔːlˈkɔːldɪk/; German: Schmalkaldischer Bund; Latin: Foedus Smalcaldicum) was a military alliance of Lutheran princes within the Holy Roman Empire during the mid-16th century. Although originally started for religious motives soon after the start of the Reformation, its members later came to have the intention that the League would replace the Holy Roman Empire as their focus of political allegiance.[1] While it was not the first alliance of its kind, unlike previous formations, such as the League of Torgau, the Schmalkaldic League had a substantial military to defend its political and religious interests. It received its name from the town of Schmalkalden, which is located in modern Thuringia.

Schmalkaldic League military treaty, extended in 1536

OriginsEdit

The League was officially established on 27 February[2] 1531 by Philip I, Landgrave of Hesse, and John Frederick I, Elector of Saxony, the two most powerful Protestant rulers in the Holy Roman Empire at the time.[3] It originated as a defensive religious alliance, with the members pledging to defend each other if their territories were attacked by Charles V, the Holy Roman Emperor. At the insistence of the Elector of Saxony, membership was conditional on agreement to the Lutheran Augsburg Confession or the Reformed Tetrapolitan Confession.[4]

Nuremberg religious peaceEdit

The formation of the Smalcald League in 1531 and the threatening attitude of Sultan Suleiman the Magnificent, who, in April 1532, assumed the offensive with an army of 300,000 men, caused Ferdinand of Austria to grant the religious peace. Ferdinand had made humiliating overtures to Suleiman and, as long as he hoped for a favourable response, was not inclined to grant the peace, which the Protestants demanded at the Diet of Regensburg, which met in April 1532. However, as the army of Suleiman drew nearer, he yielded, and on July 23, 1532 the peace was concluded at Nuremberg, where the final deliberations took place.[5] Those who had joined the Reformation obtained religious liberty until the meeting of a council and in a separate compact all proceedings in matters of religion pending before the imperial chamber court were temporarily paused.[6]

GrowthEdit

In December, 1535, the League admitted anyone who would subscribe to the Augsburg Confession, and Anhalt, Württemberg, Pomerania, as well as the free imperial cities of Augsburg, Frankfurt am Main, and the Free Imperial City of Kempten joined the alliance.[7]

In 1538, the Schmalkaldic League allied with the newly-reformed Denmark. In 1539, the League acquired Brandenburg, which was under the leadership of Joachim II Hector, Elector of Brandenburg.[8] In 1545, the League gained the allegiance of the Electoral Palatinate, under the control of Frederick III, Elector Palatine.[9] In 1544, Denmark and the Holy Roman Empire signed the Treaty of Speyer, which stated that during the reign of Christian III, Denmark would maintain a peaceful foreign policy towards the Holy Roman Empire.

ActivitiesEdit

The League's members agreed to provide 10,000 infantry and 2,000 cavalry[10] for their mutual protection. They rarely provoked Charles directly but confiscated church land, expelled bishops and Catholic princes and helped spread Lutheranism throughout northern Germany. Martin Luther planned to present to the League the Smalcald Articles, a stricter Protestant confession, during a meeting in 1537.[11] Luther attended the critical meeting in 1537 but spent most of his time suffering from kidney stones. The rulers and princes even met in the home at which Luther was staying. Though Luther was asked to prepare the articles of faith that came to be known as the Smalcald Articles, they were not formally adopted at the time of the meeting, but in 1580, they were included in the Book of Concord.

Political environmentEdit

For 15 years, the League was able to exist without opposition because Charles was busy fighting wars with France and the Ottoman Empire. Overall, the Ottoman–Habsburg Wars lasted from 1526 to 1571.

In 1535, Francis I of France, who vigorously persecuted Protestants at home, supported the Protestant princes in their struggle against their common foe. The tactical support ended in 1544 with the signing of the Treaty of Crépy, whereby the French king, who was fighting the Emperor in Italy, pledged to stop backing the Protestant princes and the League in Germany.

In 1535, Charles led the Conquest of Tunis (1535). Francis I of France, in an effort to limit the power of the Habsburgs, allied with Suleiman the Magnificent of the Ottoman Empire, forming a Franco-Ottoman alliance. The Italian War of 1536–38 between France and the Holy Roman Empire ended in 1538 with the Truce of Nice.

The final war during that period Charles fought against France, the Italian War of 1542–46, ended with inconclusive results and the Treaty of Crépy.[11] After the peace with France, the Charles signed the Truce of Adrianople in 1547 with the Ottoman Empire, which was allied to Francis, to free even more Habsburg resources for a final confrontation with the League.

Schmalkaldic WarEdit

 
Charles V, enthroned over his defeated enemies (from left): Suleiman the Magnificent, Pope Clement VII, Francis I, the Duke of Cleves, the Landgrave of Hesse, and the Duke of Saxony. Giulio Clovio, mid-16th century

After Charles made peace with Francis, he focused on suppressing Protestant resistance within his empire. From 1546 to 1547, in what is known as the Schmalkaldic War, Charles and his allies fought the League over the territories of Ernestine Saxony and Albertine Saxony. Although the League's military forces may have been superior, its leaders were incompetent and unable to agree on any definitive battle plans.[12] Despite the fact that Pope Paul III withdrew his troops from the Imperial forces and halved his subsidy, on 24 April 1547, the imperial forces gathered by Charles routed the League's forces at the Battle of Mühlberg, capturing many leaders, including, most notably, Johann Frederick the Magnanimous. Philip of Hesse tried to negotiate, but the emperor refused, and Philip surrendered in May.[13] In theory, that meant that the residents of thirty different cities were returned to Catholicism, but that was not the case.[14] The battle effectively won the war for Charles; only two cities continued to resist. Many of the princes and key reformers, such as Martin Bucer, fled to England, where they directly influenced the English Reformation.

AftermathEdit

In 1548, the victorious Charles forced the Schmalkaldic League to agree to the terms set forth in the Augsburg Interim. However, by the 1550s, Protestantism had established itself too firmly within Central Europe to be ended by brute force. A small Protestant victory in 1552 forced Charles to flee across the Alps to avoid capture; the heir Ferdinand (King of the Romans) signed the Peace of Passau, which granted some freedoms to Protestants and ended all of Charles' hopes of religious unity within his empire. Three years later, the Peace of Augsburg granted Lutheranism official status within the Holy Roman Empire and let princes choose the official religion within the domains that they controlled, according to the principle of Cuius regio, eius religio.

See alsoEdit

NotesEdit

  1. ^ Merriman, p. 110.
  2. ^ Herbermann, Charles, ed. (1913). "Smalkaldic League" . Catholic Encyclopedia. New York: Robert Appleton Company.
  3. ^ Kagan. The Western Heritage, p. 360
  4. ^ Benedict, Philip (2002). Christ's Churches Purely Reformed: A Social History of Calvinism. New Haven: Yale University Press. p. 46. ISBN 978-0300105070.
  5. ^   Herbermann, Charles, ed. (1913). "Nuremberg". Catholic Encyclopedia. New York: Robert Appleton Company.
  6. ^ article on the Nuremberg Religious Peace, page 351 of the 1899 Lutheran Cyclopedia
  7. ^ Acton, et al. The Cambridge Modern History, p. 233.
  8. ^ Smith, Henry Preserved. The Age of the Reformation. p. 119.
  9. ^ Smith, Henry Preserved. The Age of the Reformation. pp. 120–121.
  10. ^ Wilde, Robert. The Schmalkaldic League, Part 1: Introduction and Creation
  11. ^ a b Smith, Henry Preserved. The Age of the Reformation. p. 121.
  12. ^ Smith, Henry Preserved. The Age of the Reformation. p. 127.
  13. ^ Carroll, Warren. "A History of Christendom," Vol.IV., p.199-200.
  14. ^ Merriman, John. A History of Modern Europe, Volume One, p. 110.

BibliographyEdit

External linksEdit