Salman the Persian(Redirected from Salman Al-Farsi)
Salman the Persian or Salman al-Farsi (Arabic: سلمان الفارسي Salmān al-Fārisī), born Rouzbeh (Persian: روزبه), was a companion of the Islamic prophet Muhammad and the first Persian who converted to Islam. During some of his later meetings with the other Sahabah, he was referred to as Abu Abdullah ("Father of Abdullah"). He is credited with the suggestion of digging a trench around Medina when it was attacked by Mecca in the Battle of the Trench. He was raised as a Zoroastrian, then attracted to Christianity, and then converted to Islam after meeting Muhammad in the city of Yathrib, which later became Medina. According to some traditions, he was appointed as the governor of Al-Mada'in in Iraq. According to popular tradition, Muhammad considered Salman as part of his household (Ahl al-Bayt). He was a renowned follower of Ali ibn Abi Talib after the death of Muhammad.
|Born||Kazerun, Pars, Persia
Isfahan, Persia (other sources)
|Burial place||Al-Mada'in, Iraq
(buried in Lod, Jerusalem, Isfahan, or elsewhere per other sources)
|Known for||Being a companion of Muhammad and Ali|
|Works||Partial translation of the Quran into Persian|
Birth and early lifeEdit
Salman was a Persian born either in the city of Kazerun in Fars Province, or Isfahan in Isfahan Province, Persia. In a hadith, Salman also traced his ancestry to Ramhormoz. The first sixteen years of his life were devoted to studying to become a Zoroastrian magus or priest after which he became the guardian of a fire temple, which was a well-respected job. Three years later in 587 he met a Nestorian Christian group and was so impressed by them. Against the wishes of his father, he left his family to join them.[self-published source] His family imprisoned him afterwards to prevent him but he escaped.
He traveled around the Middle East to discuss his ideas with priests, theologians and scholars in his quest for truth. During his stay in Syria, he heard of Muhammad, whose coming has been predicted by Salman's last Christian teacher on his deathbed. Afterwards and during his journey to the Arabian Peninsula, he was betrayed and sold to a Jew in Medina. After meeting Muhammad, he recognized the signs that the monk had described to him. He converted to Islam and secured his freedom with the help of Muhammad. Abu Hurairah is said to have referred to Salman as "Abu Al Kitabayn" (The father of the two books, i.e., the Bible and the Quran) and Ali is said to have referred to him as Luqman al-Hakeem (Luqman the wise - reference to a wise man in the Quran known for his wise statements)
It was Salman who came up with the idea of digging a great trench around the city of Medina to defend the city against the army of 10,000 Arabian non-Muslims. Muhammad and his companions accepted Salman's plan because it was safer and there would be a better chance that the non-Muslim army would have a larger number of casualties.
Salman participated in the conquest of the Sasanian Empire and became the first governor of Sasanid capital after its fall at the time of the second Rashidun Caliph. According to some other sources, however, he disappeared from public life after Muhammad's death; until 656 when Ali became Caliph, and appointed Salman as the governor of Al-Mada'in at the age of 88.
While some sources gather Salman with the Muhajirun, other sources narrate that during the Battle of the Trench, one of Muhajirun stated "Salman is one of us, Muhajirun", but this was challenged by the Muslims of Medina (also known as the Ansar). A lively argument began between the two groups with each of them claiming Salman belonged to their group and not to the other one. Muhammad arrived on the scene and heard the argument. He was amused by the claims but soon put an end to the argument by saying: "Salman is neither Muhajir nor Ansar. He is one of us. He is one of the People of the House."
When exactly Salman died is unknown, however it was probably during Uthman ibn Affan's reign or the second year of Ali's reign. One source states that he died in 32 AH/652 or 653 AD in the Julian calendar, while another source says he died during Uthman's era in 35 AH/655 or 656 AD. Other sources state that he died during Ali's reign. His tomb is located in Al-Mada'in, or according to some others in Isfahan, Jerusalem and elsewhere.
Ali Asgher Razwy, a 20th-century Shia Twelver Islamic scholar states:
If anyone wishes to see the real spirit of Islam, he will find it, not in the deeds of the nouveaux riches of Medina, but in the life, character and deeds of such companions of the Apostle of God as Ali ibn Abi Talib, Salman el-Farsi, Abu Dharr el-Ghiffari, Ammar ibn Yasir, Owais Qarni and Bilal. The orientalists will change their assessment of the spirit of Islam if they contemplate it in the austere, pure and sanctified lives of these latter companions.— Ali Asgher Razwy, A Restatement of the History of Islam and Muslims
Salman is also well known as prominent figure in Sufi traditions. Sufi orders such as Qadriyya and Baktashiyya and Naqshbandi have Salman in their Isnad of their brotherhood. In the Oveyssi-Shahmaghsoudi order and Naqshbandi order, Salman is the third person in the chain connecting devotees with Muhammad. He also founded Futuwwa along with Ali ibn abi Talib.
In the Kitáb-i-Íqán, Bahá'u'lláh honours Salman for having been told about the coming of the prophet Muhammad:
As to the signs of the invisible heaven, there appeared four men who successively announced unto the people the joyful tidings of the rise of that divine Luminary. Rúz-bih, later named Salmán, was honoured by being in their service. As the end of one of these approached, he would send Rúz-bih unto the other, until the fourth who, feeling his death to be nigh, addressed Rúz-bih saying: 'O Rúz-bih! when thou hast taken up my body and buried it, go to Hijáz for there the Day-star of Muhammad will arise. Happy art thou, for thou shalt behold His face!'
- Web Admin. "Salman Farsi, the Son of Islam". Sibtayn International Foundation. Retrieved September 20, 2015.
- An-Nawawi, Al-Majmu', (Cairo, Matbacat at-'Tadamun n.d.), 380.
- Jestice, Phyllis G. (2004). Holy People of the World: A Cross-cultural Encyclopedia, Volume 1. ABC-CLIO. p. 761. ISBN 978-1576073551.
- Adamec, Ludwig W. (2009). Historical Dictionary of Islam. Lanham, Maryland • Toronto • Plymouth, UK: The Scarecrow Press, Inc. pp. 276–277.
- Houtsma & Wensinck (1993). First Encyclopaedia of Islam: 1913-1936. Brill Academic Pub. p. 116. ISBN 978-9004097964.
- Zakeri, Mohsen (1993). Sasanid Soldiers in Early Muslim Society: The Origins of 'Ayyārān and Futuwwa. Jremany. p. 306.
- Milad Milani (2014). Sufism in the Secret History of Persia. Routledge. p. 180. ISBN 9781317544593.
In one particular hadith, Salman mentions he is from Ramhormoz, though this is a reference to his ancestry as his father was transferred from Ramhormoz to Esfahan, residing in Jey (just outside the military camp), which was designed to accommodate the domestic requirements of military personnel.
- Sameh Strauch (Translator) (2006). Mukhtaṣar Sīrat Al-Rasūl. Darussalam. p. 94. ISBN 9789960980324.
- Sahih Bukhari, Book 5, Volume 58, Hadith 283 (Merits of the Helpers in Madinah [Ansaar]).
Narrated Salman: I am from Ram-Hurmuz (i.e. a Persian town).
- "سلمان الفارسي - الصحابة - موسوعة الاسرة المسلمة". Islam.aljayyash.net. Retrieved 2012-12-25.
- "Seventh Session, Part 2". Al-islam.org. Retrieved 2013-01-05.
- Akramulla Syed (2010-03-20). "Salman the Persian details: Early Years in Persia (Iran)". Ezsoftech.com. Retrieved 2013-01-05.
- "موقع قصة الإسلام - إشراف د/ راغب السرجاني". islamstory.com.
- John Walker. "Calendar Converter". fourmilab.ch.
- Abu Ja'far Muhammad ibn Jarir ibn Rustom al-Tabari. Dalail al-Imamah. p.447.
- A Restatement of the History of Islam and Muslims on Al-Islam.org Umar bin al-Khattab, the Second Khalifa of the Muslims