Sack of Rome (455)
|Sack of Rome|
|Part of the Fall of the Western Roman Empire|
Genseric sacking Rome, by Karl Briullov
|Western Roman Empire||Vandal Kingdom|
|Commanders and leaders|
In the 440s, the Vandal king Genseric and the Roman Emperor Valentinian III, had betrothed their children, Huneric and Eudocia, to strengthen their alliance, reached in 442 with a peace treaty (the marriage was delayed as Eudocia was too young). In 455 Valentinian was killed, and Petronius Maximus rose to the throne. Petronius married Valentinian's widow, Licinia Eudoxia, and had his son Palladius marry Eudocia; in this way Petronius was to strengthen his bond with the Theodosian dynasty. This move, however, damaged Geiseric's ambitions. The king of the Vandals claimed that the broken betrothal between Huneric and Eudocia was an invalidation of his peace treaty with Valentinian, and set sail to attack Rome.
Before approaching the city, the Vandals knocked down all of the city's aqueducts. At the sight of the approaching Vandals, Maximus and his soldiers tried to flee the city but he was spotted and killed by a Roman mob outside the city, possibly together with his son Palladius. Upon the Vandal arrival, according to the chronicler Prosper of Aquitaine, Pope Leo I requested that Geiseric not destroy the ancient city nor murder its inhabitants. Geiseric agreed and the gates of Rome were thrown open to him and his men.
While Geiseric kept his promise not to burn the city and slaughter its inhabitants, he did carry off some to be slaves, and during that time Geiseric managed to capture Empress Licinia Eudoxia, Valentinian's widow, and her daughters, Eudocia and Placidia as they tried to escape. Eudoxia and her children were the last of Rome's imperial family. Eudocia would later marry Huneric.
It is accepted that Geiseric looted great amounts of treasure from the city, damaging objects of cultural significance such as the Temple of Jupiter Optimus Maximus by stripping away the gilt bronze roof tiles (hence the modern term vandalism). There is, however, some debate over the severity of the Vandal sack. The sack of 455 is generally seen as being more thorough than the Visigothic sack of 410 because the Vandals plundered Rome for fourteen days whereas the Visigoths spent only three days in the city.
A cause of significant controversy is the claim that the sack was relatively "clean", in that there was little murder and violence, and the Vandals did not burn the buildings of the city. This interpretation seems to stem from Prosper's claim that pope Leo managed to persuade Genseric to refrain from violence. However, Victor of Vita records how many shiploads of captives arrived in Africa from Rome, with the purpose of being sold into slavery. Similarly, the Byzantine historian Procopius reports that a church was burnt down. Other modern historians like John Henry Haaren stated that there were temples, public buildings, private houses and even the emperor's palace that were sacked. Besides taking many Romans as slaves, the Vandals also committed other depredation like taking immense quantities of gold, silver, jewels and furniture, destroying works of art, and killing a number of citizens.
- Peter Heather, The Fall of the Roman Empire: A New History of Rome and the Barbarians, (Oxford University Press, 2006), 378.
- Peter Heather, The Fall of the Roman Empire: A New History of Rome and the Barbarians, 378-379.
- J.B. Bury, History of the Later Roman Empire (London: Macmillan, 1889), vol. 1 p. 235f
- Encyclopædia Britannica, cited in Online Etymology Dictionary (13 ed.). Encyclopædia Britannica. 1926.
- Peter Heather, The Fall of the Roman Empire: A New History of Rome and the Barbarians, 378.
- Peter Heather, The Fall of the Roman Empire: A New History of Rome and the Barbarians, 379.
- GENSERIC THE VANDAL KING FROM 427-477 A.D
- Procopius, 'The Vandalic War' in The History of the Wars, Books III & IV, trans. H.B Dewing (Cambridge; Mass. 1916)
- Muhlberger, S., The Fifth Century Chroniclers: Prosper, Hydatius and the Gallic Chronicler of 452 (Leeds, 1990) — for Prosper's hagiographic portrayal of Leo.
- Victor of Vita, History of the Vandal Persecution, trans. J. Moorhead (Liverpool, 1992).
- Ward-Perkins, B., The Fall of Rome and the End of Civilisation (Oxford, 2005) pp. 17 & 189.