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The Rudra veena (also spelled Rudraveena or Rudra vina)—also called Bīn in North India—is a large plucked string instrument used in Hindustani classical music, especially dhrupad. It is one of the major types of veena played in Indian classical music, notable for its deep bass resonance.
|Other names||Rudra vina, Been, Bin|
(True stick zither: instruments in which sound is produced by one or more vibrating strings, which consist solely of a string bearer or a string bearer with a resonator that is not integral to the instrument, with a string bearer shaped like a bar (bar zither), has a rigid and inflexible string carrier (stick zither), has no curved or flexible end (true stick zither), has more than one resonator gourds.)
|Developed||By late 15th century|
|Asit Kumar Banerjee, Anant Bedekar, Bahauddin Dagar (b.1970), Zia Mohiuddin Dagar (1929 - 1990), Ustad Shamshuddin Faridi Desai (1936 - 2011), Hindraj Divekar, Mohammed Khan Faridi, Jyoti Hegde, R.V. Hegde (b. 1953), Ustad Abid Hussain Khan, Asad Ali Khan (1937 - 2011), Bande Ali Khan (1826 - 1890), Jamaluddin Khan, Murad Khan, Naubat Khan, Omrao Khan, Rajab Ali Khan, Wazir Khan (Rampur), Zahid Khan, Krishnarao Kholapure, Sharada Mushti, Madhuvanti Pal (b. 1992), Dattatreya Rama Rao Parvatikar (1916 - 1990), Bindu Madhav Pathak (1935 - 2004), Shrikant Pathak, Peter Row (1944-2018), P.D. Shah (1911 - 1975), Carsten Wicke (b. 1970)|
|Kanhailal Brothers, Kolkata|
|More articles or information|
|Veena, Saraswati veena, Vichitra veena, Chitra veena, Pinaka vina, Ālāpiṇī vīṇā|
The rudra veena is mentioned in court records as early as the reign of Zain-ul Abidin (1418-1470), and attained particular importance among Mughal court musicians. Before Independence, rudra veena players, as dhrupad practicioners, were supported by the princely states; after Independence and the political integration of India, this traditional patronage system ended. With the end of this traditional support, dhrupad's popularity in India declined, as did the popularity of the rudra veena. However, in recent years, the rudra veena has seen a resurgence in popularity, driven at least partly by interest among non-Indian practicioners.
Names and EtymologyEdit
The name "rudra veena" comes from Rudra, a name for the Hindu god Shiva; rudra vina means "the veena of Shiva" (compare Saraswati veena). According to oral tradition, Shiva created the rudra vina, with the two tumba resonator gourds representing the breasts of either his wife Parvati or the goddess of arts and learning Saraswati, and the long dandi tube as the merudanda, both the human spine and the cosmic axis. The length of the fretted area of the dandi is traditionally given as nine fists—the distance from the navel to the top of the skull. 
Another explaination is that the asura Ravana is said to have invented the rudra veena; inspired as he was with his devotion to Lord Shiva, or Rudra, he named the instrument Rudra veena.
The North Indian vernacular name "bīn" (sometimes written "bīṇ") is derrived from the preexisting root "veena," the term generally used today to refer to a number of South Asian stringed instruments. While the origins of "veena" are obscure, one possible derrivation is from a pre-Aryan root meaning "bamboo" (possibly Dravidian, as in the Tamil veṟam, "cane," or South Indian bamboo flute, the venu), a reference to early stick or tube zithers—as seen in the modern bīn, whose central dandi tube is still sometimes made from bamboo.
Form and ConstructionEdit
The rudra veena is classified either as a stick zither or tube zither in the Sachs-Hornbostel classification system. The veena's body (dandi) is a tube of bamboo or teak between 137 to 158 cm (54 to 62 inches) long, attached to two large tumba resonators made from calabash gourds. The tumbas on a rudra veena are around 34 to 37 cm (13 to 15 inches) in diameter; while veena players once attached tumbas to the dandi with leather thongs, modern instruments use brass screw tubes to attach the tumbas.
Traditionally, the bottom end of the dandi, where the strings attach below the bridge (jawari), is finished with a peacock carving. This peacock carving is hollow, to enhance the resonance of the instrument. This hollow opens into the tube of the dandi, and is covered directly by the main jawari. The other end of the instrument, holding most or all of the pegs, is finished with a carved makara. Like the peacock at the other end and the dandi tube connecting them, the makara pegbox is also hollow.
The rudra veena has twenty-one to twenty-four moveable frets (parda) on top of the dandi. These frets are made of thin plates of brass with flat tops but curved wooden bases to match the shape of the dandi, each about two to four centimeters (0.75-1.5 inches) high. While these frets were once attached to the instrument with wax, contemporary veena players use waxed flax ties to attach the frets. This allows for players to adjust the frets to the individual microtones (shruti) of a raga. By pulling the string up or down alongside the fret, the veena player can bend the pitch (meend) by as much as a fifth.
A modern rudra veena has a total of seven or eight strings: four main melody strings, two or three chikari strings (which are used in rhythmic sections of the rag to deliniate or emphasize the pulse, or taal), and one drone (laraj) string. These strings are made of steel or bronze, and run from the pegs (and over the nut if coming from the pegbox) down to the peacock, passing over the jawari near the peacock. A rudra veena will have three jawari; a main one covering an opening on the hollow peacock, and two smaller ones on the sides of the peacock, supporting the chikari and drone strings. These jawari and other strings supports are traditionally made of Sambar stag antler; however, India has banned trade in Sambar deer antler since 1995, due to the deer's declining population and vulnerable status. Strings are tuned by turning the ebony pegs to tighten or loosen the strings; the antler string supports can be moved for fine tuning.
Unlike European stringed instruments, where strings are almost always tuned to the same notes on all instruments—a modern cello, for example, will usually have its open strings tuned to C2 (two octaves below middle C), followed by G2, D3, and then A3—the rudra veena follows Hindustani classical practice of a movable root note or tonic (moveable do). The four melody strings are tuned to the ma a fifth below the tonic; the tonic (sa); the pa a fifth above the tonic; and the sa an octave above the tonic. Thus, if the lowest ma string was tuned to D2, then the four melody strings would be tuned to D2, A2, E3, and A3; if the lowest ma string was instead tuned to B♭1, then the four melody strings would be tuned to B♭1, F2, C3, and F3
It is an ancient instrument rarely played today. The rudra veena declined in popularity in part due to the introduction in the early 19th century of the surbahar, which allowed sitarists to more easily present the alap sections of slow dhrupad-style ragas. In the 20th century, Zia Mohiuddin Dagar modified and redesigned the rudra veena to use bigger gourds, a thicker tube (dandi), thicker steel playing strings (0.45-0.47 mm) and closed javari that. This produced a soft and deep sound when plucked without the use of any plectrum (mizrab). The instrument was further modified as the shruti veena by Lalmani Misra to establish Bharat's Shadja Gram and obtain the 22 shrutis.
1808-1812. Illustration of a bīn, labeled "qaplious". At the time, the instrument illustrated was fretless; similar to the pinaka vina, it used a stick to slide on the string and chose notes.
1891. A Bin Player, by William Gibb. The instrument depicted had four main strings that could be fretted and three side strings.
Veena Maharaj Dattatreya Rama Rao Parvatikar (1916-1990) playing the Rudra veena
Bahauddin Dagar playing the Rudra veena in the South Indian posture
Asad Ali Khan playing the Rudra veena
- Dick, Alastair; Widdess, Richard; Bruguière, Philippe; Geekie, Gordon (29 October 2019), (subscription required)%5b%5bCategory:Pages containing links to subscription-only content%5d%5d Vīṇā Check
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- "Shruti Veena - Articles OMENAD". Omenad.net. Retrieved 19 April 2021.
- Bonnie C. Wade (January 1998). Imaging Sound: An Ethnomusicological Study of Music, Art, and Culture in Mughal India. University of Chicago Press. p. 119. ISBN 978-0-226-86841-7.
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