Edict of Fontainebleau
The Edict of Fontainebleau (22 October 1685) was an edict issued by Louis XIV of France, also known as the Revocation of the Edict of Nantes. The Edict of Nantes (1598) had granted the Huguenots the right to practice their religion without persecution from the state. Though Protestants had lost their independence in places of refuge under Richelieu on account of their supposed insubordination, they continued to live in comparative security and political contentment. From the outset, religious toleration in France had been a royal, rather than a popular policy. The lack of universal adherence to his religion did not sit well with Louis XIV's vision of perfected autocracy: "Bending all else to his will, Louis XIV resented the presence of heretics among his subjects."[attribution needed]
Edict of NantesEdit
The Edict of Nantes had been issued on 13 April 1598 by Henry IV of France. It had granted the Calvinist Protestants of France (also known as Huguenots) substantial rights in the predominantly Catholic state. Through the Edict, Henry had aimed to promote civil unity. The Edict treated some Protestants with tolerance and opened a path for secularism. It offered general freedom of conscience to individuals and many specific concessions to the Protestants, such as amnesty and the reinstatement of their civil rights, including the right to work in any field (including for the state), and to bring grievances directly to the king. It marked the end of the French Wars of Religion which had afflicted France during the second half of the 16th century.
Revocation of the Edict of NantesEdit
By the Edict of Fontainebleau, Louis XIV revoked the Edict of Nantes and ordered the destruction of Huguenot churches, as well as the closing of Protestant schools. This policy made official the persecution already enforced since the dragonnades created in 1681 by the king in order to intimidate Huguenots into converting to Catholicism. As a result of the officially sanctioned persecution by the dragoons who were billeted upon prominent Huguenots, a large number of Protestants — estimates range from 210,000 to 900,000 — left France over the next two decades. They sought asylum in England, the United Provinces, Sweden, Switzerland, Brandenburg-Prussia, Denmark, Protestant states of the Holy Roman Empire, the Cape Colony in Africa, and North America On 17 January 1686, Louis XIV himself claimed that out of a Huguenot population of 800,000 to 900,000, only 1,000 to 1,500 had remained in France.
A strong advocate for persecution of the Protestants was Louis XIV's pious second wife Madame de Maintenon, who urged Louis to revoke Henry IV's edict.
The revocation of the Edict of Nantes brought France into line with virtually every other European country of the period (with the brief exception of England, Scotland and the Polish-Lithuanian Commonwealth), where only the majority state religion was legally tolerated. The experiment of religious tolerance in Europe was effectively ended for the time being.
Effects of the Revocation of the Edict of NantesEdit
The Edict of Fontainebleau is compared by many historians with the 1492 Alhambra Decree, ordering the Expulsion of the Jews from Spain; and with the Expulsion of the Moriscos during 1609-1614. The three are similar both as outbursts of religious intolerance ending periods of relative tolerance, and in their social and economic effects. In practice, the revocation caused France to suffer a kind of early brain drain, as it lost a large number of skilled craftsmen, including key designers such as Daniel Marot. Upon leaving France, Huguenots took with them knowledge of important techniques and styles — which had a significant effect on the quality of the silk, plate glass, silversmithing, watchmaking, and cabinet making industries of those regions to which they relocated. Some rulers, such as Frederick Wilhelm, Duke of Prussia and Elector of Brandenburg, who issued the Edict of Potsdam in late October 1685, encouraged the Protestants to seek refuge in their nations.
End of the Edict of FontainebleauEdit
In practice, the stringency of policies outlawing Protestants, opposed by the Jansenists, was relaxed during the reign of Louis XV, especially among discreet members of the upper classes. "The fact that a hundred years later, when Protestants were again tolerated, many of them were found to be both commercially prosperous and politically loyal indicates that they fared far better than the Catholic Irish", R.R. Palmer concluded.
By the end of the 18th century, prominent French philosophers and literary personalities of the day, including Anne-Robert-Jacques Turgot, were making persuasive arguments to promote religious tolerance. Efforts by Guillaume-Chrétien de Malesherbes, minister to Louis XVI, and Jean-Paul Rabaut Saint-Etienne, spokesman for the Protestant community in with members of a provincial appellate court or parlement of the Ancien Régime, were particularly effective in convincing the king to open French society over the concern expressed by some advisors. Thus, on 7 November 1787, Louis XVI signed the Edict of Versailles, known as the edict of tolerance registered in parlement two-and-a-half months later, on 29 January 1788. This edict offered relief to the main alternative faiths of Calvinist Huguenots, Lutherans and Judaism – giving followers the civil and legal recognition, as well as the right to openly form congregations after 102 years of prohibition. Full religious freedom had to wait two more years, with enactment of the Declaration of the Rights of Man and Citizen of 1789. The 1787 edict was a pivotal step in eliminating religious strife, and it officially ended religious persecution in France. Moreover, once French Revolutionary armies got to other European countries between 1789 and 1815, they followed a consistent policy of emancipating persecuted or discriminated religious communities (Catholic in some countries, Protestant in others, Jews in virtually all).
Famous Huguenots who left FranceEdit
- "The fate of Catholics at the hands of a triumphant Parliament in England suggests that the Protestants in France would have been no better off under more popular institutions," observed R.R. Palmer, A History of the Modern World, rev. ed. 1956:164.
- Palmer, eo. loc.
- In 1898 the tricentennial celebrated the Edict as the foundation of the coming Age of Toleration; the 1998 anniversary, by contrast, was commemorated with a book of essays under the evocatively ambivalent title, Coexister dans l'intolérance (Michel Grandjean and Bernard Roussel, editors, Geneva, 1998).
- Spielvogel, 0Western Civilization — Volume II: Since 1500 (5th Edition, 2003) p.410
- Charles H. O'Brien, "The Jansenist Campaign for Toleration of Protestants in Late Eighteenth-Century France: Sacred or Secular?" Journal of the History of Ideas, 1985:523ff.
- Encyclopedia of the Age of Political Ideals, Edict of Versailles (1787), downloaded 29 January 2012
- "Allocution de M. François Mitterrand, Président de la République, aux cérémonies du tricentenaire de la Révocation de l'Edit de Nantes, sur la tolérance en matière politique et religieuse et l'histoire du protestantisme en France, Paris, Palais de l'UNESCO, vendredi 11 octobre 1985. - vie-publique.fr". Discours.vie-publique.fr. 1985-10-11. Retrieved 2016-04-04.
- Baird, Henry Martyn. The Huguenots and the Revocation of the Edict of Nantes (1895) online.
- Dubois, E. T. "The revocation of the edict of nantes—Three hundred years later 1685–1985." History of European Ideas 8#3 (1987): 361-365. reviews 9 new books. online
- Scoville, Warren Candler. The persecution of Huguenots and French economic development, 1680-1720 (1960).
- Scoville, Warren C. "The Huguenots in the French economy, 1650–1750." Quarterly Journal of Economics 67.3 (1953): 423-444.