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Religious intolerance is intolerance of another's religious beliefs or practices or lack thereof.
The mere statements contrary to one's beliefs do not constitute intolerance. Religious intolerance, rather, is when a group (e.g., a society, religious group, non-religious group) specifically refuses to tolerate practices, persons or beliefs on religious grounds.
The modern concept of intolerance developed out of the religious controversies between Protestants and Catholics in 17th- and 18th-century England. The doctrine of 'religious toleration' at this time, sought to eradicate religious sentiments and dogmas from the political demesne.
According to the 19th century British historian Arnold Toynbee, for a religious establishment to persecute another religion for being "wrong" ironically puts the persecuting religion in the wrong, undermining its own legitimacy.
Contemporary attitude and practiceEdit
The constitutions of some countries contain provisions expressly forbidding the state from engaging in certain acts of religious intolerance or preference within its own borders, examples of such include the First Amendment of the United States Constitution, the Article 4 of the Basic Law of Germany, Article 44.2.1 of the Constitution of The Republic of Ireland, Article 40 of the Estonian Constitution, Article 24 of the Constitution of Turkey, Article 36 of the Constitution of the People's Republic of China, and Article 3 Section 5 of the Constitution of the Philippines.
Other states, whilst not containing constitutional provisions directly related to religion, nonetheless contain provisions forbidding discrimination on religious grounds (see, for example, Article 1 of the French Constitution, article 15 of Canada's Canadian Charter of Rights and Freedoms and article 40 of the Constitution of Egypt). These constitutional provisions do not necessarily guarantee that all elements of the state remain free from religious intolerance at all times, and practice can vary widely from country to country.
Other countries, meanwhile, may allow for religious preference, for instance through the establishment of one or more state religions, but not for religious intolerance. Finland, for example, has the Evangelical Lutheran Church of Finland and Finnish Orthodox Church as its official state religions, yet upholds the right of free expression of religion in article 11 of its constitution.
Some countries retain laws forbidding defamation of religious belief. Some retain laws forbidding all forms of blasphemy (e.g., Germany where, in 2006, Manfred van H. was convicted of blasphemy against Islam). This is seen by some as official endorsement of religious intolerance, amounting to the criminalization of religious views. The connection between intolerance and blasphemy laws is closest when the laws apply to only one religion. In Pakistan blasphemy directed against either the tenets of the Qur'an or the Prophet Mohammed is punishable by either life imprisonment or death. Apostasy, the rejection of one's old religion, is also criminalized in a number of countries, notably Afghanistan with Abdul Rahman being the first to face the death penalty for converting to Christianity.
The United Nations upholds the right to free expression of religious belief in articles and 18 and 19 of the Universal Declaration of Human Rights while article 2 forbids discrimination on the basis of religion. Article 18 also allows for the freedom to change religion. The Declaration is not legally binding, however the United States chose in 1998 to pass the International Religious Freedom Act, creating the Commission on International Religious Freedom, and mandating that the United States government take action against any country found to violate the religious freedoms outlined in the Universal Declaration of Human Rights. Human Rights Council in 2011 adopted Resolution 16/18 on "Combating intolerance, negative stereotyping and stigmatization of, and discrimination, incitement to violence and violence against, persons based on religion or belief" which was hailed by stakeholders from all regions and faiths as a turning point in international efforts to confront religious intolerance. The European Convention on Human Rights, which is legally binding on all European Union states (following the passage of the Human Rights Act 1998 in the United Kingdom), makes restricting the rights of an individual to practice or change their religion illegal in article 9, and discrimination on the basis of religion illegal in article 14.
In its 2000 annual report on international religious freedom, the U.S. State Department cited China, Myanmar, Iran, Iraq and Sudan for persecuting people for their religious faith and practices. The report, which covers July 1999 through June 2000, details U.S. policy toward countries where religious freedom is violated in the view of the U.S. State Department.
The advocacy group Freedom House produced a report entitled "Religious Freedom in the World" in 2000 which ranked countries according to their religious freedom. The countries receiving a score of 7, indicating those where religious freedom was least respected, were Turkmenistan, Iran, Saudi Arabia, Sudan, Myanmar and North Korea. China was given a score of 6 overall, however Tibet was listed separately in the 7 category. Those countries receiving a score of 1, indicating the highest level of religious freedom, were Estonia, Finland, Ireland, the Netherlands, Norway and the United States.
Within those countries that openly advocate religious tolerance there remain debates as to the limits of tolerance. Some individuals and religious groups, for example, retain beliefs or practices which involve acts contrary to established law, such as the use of cannabis by members of the Rastafari movement, the religious use of eagle feathers by non-Native Americans (contrary to the eagle feather law, 50 CFR 22), or the practice of polygamy amongst the LDS Church in the 19th century.
Religious freedom has developed partly due to the agreeable relationship between religious groups in its society. Several non-governmental organizations promoted tolerance and better understanding among religions in the country, both indigenous and non-indigenous. These groups included the Columbian Centre for Christian-Muslim Relations, the National Council of Churches in Australia and its affiliated Aboriginal and Islander Commission, and the Australian Council of Christians and Jews. In Victoria, Australia the Racial and Religious Tolerance Act 2001 makes illegal "conduct that incites hatred against, serious contempt for, or revulsion or severe ridicule of, that other person or class of persons" on the grounds of religious belief.
In 2003, in response to an increase in anti-Islamic sentiment, the HREOC undertook a project involving national consultations on eliminating prejudice against Arab and Muslim citizens. As part of the consultations, the commission considered whether Muslim citizens shared an ethnic origin or race, as well as a religion, which would entitle them to comprehensive protection under the Federal Race Discrimination Act. The commission's report, made public in June 2004, contained no findings on the racial status of Arab and Muslim citizens. In January 2005 the leader of the neo-Nazi Australian Nationalist Movement was connected to incidents in 2004 in which several Asian-owned businesses and a synagogue in Perth were firebombed or sprayed with racist graffiti. On December 11, 2005, there was a riot in the Sydney suburb of Cronulla, that erupted because a group of Lebanese-Australian youths had assaulted two lifeguards. Demonstrators against the assault displayed anti-Arab and anti-Muslim slogans. When the gathering turned violent, bystanders perceived to be of Middle Eastern origin or Muslim were attacked. The following day, retaliatory vandalism and other assaults were reported around Sydney.
- Specific religions
- Anti-cult movement
- Anti-Christian sentiment
- Buddhas of Bamiyan
- Christian countercult movement
- Demolition of the Babri Masjid
- Destruction of cultural heritage by ISIL
- Persecution of Baha'is
- Persecution of Buddhists
- Persecution of Hindus
- Persecution of Muslims
- Hobolt, Sara B.; Brug, Wouter Van der; Vreese, Claes H. De; Boomgaarden, Hajo G.; Hinrichsen, Malte C. (2011-09-01). "Religious intolerance and Euroscepticism". European Union Politics. 12 (3): 359–79. doi:10.1177/1465116511404620. ISSN 1465-1165.
- Toynbee, Arnold (1947). "Failure of Self-Determination". In Dorothea Grace Somervell (ed.). A Study of History: Abridgment of Volumes I–VI. New York, NY: Oxford University Press. p. 300. ISBN 0-19-505081-9.
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- "New Effort to Ban Religious Hate", BBC News, 11 June 2005 retrieved 25 May 2007