Religion in India
Religion in India is characterised by a diversity of religious beliefs and practices. The preamble of the Indian constitution states that India is a secular state, although there were pleas going on Supreme court of India to remove the words secular and socialist from the Preamble to the Constitution of India.[a] The Indian subcontinent is the birthplace of four of the world's major religions: namely Hinduism, Buddhism, Jainism, and Sikhism—collectively known as Indian religions that believe Moksha is the most supreme state of the Ātman (soul). According to the 2011 census, 79.8% of the population of India practices Hinduism, 14.2% adheres to Islam, 2.3% adheres to Christianity, 1.72% adheres to Sikhism, 0.7% adheres to Buddhism, and 0.37% adheres to Jainism. Zoroastrianism, Yungdrung Bon, the Baháʼí Faith, Sanamahism, and Judaism also have a history in India, and each has at least several thousand adherents in India.
India has given refuge to followers of persecuted religions across its history. In the post-classical period, sanctuary was granted to Hebrew Jews who fled captivity in Babylonia, Aramaic Christians who fled the Islamic invasion of Syria in the 7th century, and Persian Zoroastrians who fled persecution in Persia in the 9th century following the Muslim conquest of Persia. In the 20th to 21st centuries, sanctuary was granted to Russian, Persian and Afghani Jews, Christians, Jains, Sikhs, Hindus, and Ahmadiyyas who fled persecution in Pakistan. As a result, India has the largest population of people adhering to Zoroastrianism (i.e. Parsis or Iranis) in the world.
Throughout India's history, religion has been an important part of the country's culture. Religious diversity and religious tolerance are both established in the country by the law and custom; the Constitution of India has declared the right to freedom of religion to be a fundamental right.
Today, India is home to around 94% of the global population of Hindus. Most Hindu shrines and temples are located in India, as are the birthplaces of most Hindu saints. Prayagraj hosts the world's largest religious pilgrimage, Prayag Kumbh Mela, where Hindus from across the world come together to bathe in the confluence of three sacred rivers of India: the Ganga, the Yamuna, and the Saraswati. The Indian diaspora in the West has popularized many aspects of Hindu philosophy such as yoga, meditation, Ayurvedic medicine, divination, karma, and reincarnation. The influence of Indian religions has been significant all over the world. Several Hindu-based organizations, such as the International Society for Krishna Consciousness, the Ramakrishna Mission, the Brahma Kumaris, the Ananda Marga, and others have spread Hindu spiritual beliefs and practices. The Indian subcontinent also contains the largest population of Muslims in the world, with about one-third of all Muslims being from South Asia. By 2050, the Muslim population of India is projected to grow to 311 million and surpass Indonesia to become the world's largest Muslim population, although India will retain a Hindu majority (about 77%). India is also the cradle of Ahmadiyya Islam. The shrines of some of the most famous saints of Sufism, like Moinuddin Chishti and Nizamuddin Auliya, are found in India, and attract visitors from all over the world.
Before the Mughal Empire and Delhi Sultanate, as much as 90% of the population may have fallen under the Hindu umbrella,[failed verification][dubious ] although demographic information on pre-modern polities is scarce. The elites of those empires came from historically Muslim ethnicities, and many sought to harmonize their personal religion with the Hinduism of their subjects. Nevertheless, a backlash during the 17th, 18th, and 19th centuries reestablished confessional boundaries and genealogical evidence suggests that many modern-day Muslims have some Hindu ancestors.
Evidence attesting to prehistoric religion in the Indian "subcontinent" derives from scattered Mesolithic rock paintings depicting dances and rituals. Neolithic pastoralists inhabiting the Indus Valley buried their dead in a manner suggestive of spiritual practices that incorporated notions of an afterlife. Other South Asian Stone Age sites, such as the Bhimbetka rock shelters in central Madhya Pradesh and the Kupgal petroglyphs of eastern Karnataka, contain rock art portraying religious rites and evidence of possible ritualised music.
Indus Valley CivilizationEdit
The Harappan people of the Indus Valley Civilisation, which lasted from 3300 to 1400 BCE and was centered on the Indus and Ghaggar-Hakra river valleys, may have worshiped an important mother goddess symbolising fertility. Excavations of Indus Valley Civilisation sites show seals with animals and "fire‑altars", indicating rituals associated with fire. A Shivlinga of a type similar to that which is now worshiped by Hindus has also been found.
Evolution of Hinduism in IndiaEdit
Hinduism, known endonymically as Sanatan Dharm, is often regarded as the oldest religion in the world, with roots tracing back to prehistoric times, over 5,000 years ago. Hinduism spread through parts of Southeastern Asia, China, and Afghanistan. Hindus worship a single god with different forms.
Hinduism was practised more as the culture of the land, and dominated Indian society until the colonial era. Hinduism as a culture had always been traditionally practised where spirituality and science are embraced in conjunction. And in Hinduism, Sanatan Dharm is considered the grandmother of all philosophies. Post western influence, Hinduism, over years has been type-cast as a religion. Hinduism's origins include the cultural elements of the Indus Valley Civilisation along with other Indian civilisations. The oldest surviving text of Hinduism is the Rigveda, produced during the Vedic period and dating to 1700–1100 BCE.[γ] During the Epic and Puranic periods, the earliest versions of the epic poems, in their current form including Ramayana and Mahabharata were written roughly from 500–100 BCE, although these were orally transmitted through families for centuries prior to this period.
After 200 BCE, several schools of thought were formally codified in the Indian philosophy, including Samkhya, Yoga, Nyaya, Vaisheshika, Purva-Mimamsa, and Vedanta. Hinduism, otherwise a highly theistic religion, hosted atheistic schools and atheistic philosophies. Other Indian philosophies generally regarded as orthodox include Samkhya and Mimamsa.
Rise of Shramana ReligionsEdit
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The historical roots of Jainism in India have been traced to the 9th century BCE with the rise of Parshvanatha, the 23th Jain Tirthankara, and his non-violence philosophy, and to Mahavira (599–527 BCE), the 24th Jain Tirthankara. Jainism traces its roots further back to the first Tirthankara, Rishabhanatha. Mahavira stressed five vows, including ahimsa (non-violence) and asteya (non-stealing).
Gautama Buddha, who founded Buddhism, was born to the Shakya clan just before Magadha (which lasted from 546–324 BCE) rose to power. His family was native to the plains of Lumbini, in what is now southern Nepal. Indian Buddhism peaked during the reign of Ashoka the Great of the Mauryan Empire, who patronised Buddhism following his conversion and unified the Indian subcontinent in the 3rd century BCE. He sent missionaries abroad, allowing Buddhism to spread across Asia. Indian Buddhism declined following the loss of royal patronage offered by the Kushan Empire and such kingdoms as Magadha and Kosala.
The decline of Buddhism in India has been attributed to a variety of factors, which include the resurgence of Hinduism in the 10th and 11th centuries under Sankaracharya, the later Turkish invasion, the Buddhist focus on renunciation as opposed to familial values and private property, Hinduism's own use and appropriation of Buddhist and Jain ideals of renunciation and ahimsa, and others. Although Buddhism virtually disappeared from mainstream India by the 11th century CE, its presence remained and manifested itself through other movements such as the Bhakti tradition, Vaishnavism, and the Bauls of Bengal, who are influenced by the Sahajjyana form of Buddhism that was popular in Bengal during the Pala period.
During the 14th–17th centuries, when North India was under Muslim rule, the Bhakti movement swept through Central and Northern India. The Bhakti movement actually started in the eighth century in south India (present-day Tamil Nadu and Kerala), and gradually spread northwards. It was initiated by a loosely associated group of teachers or saints. Dnyaneshwar, Chaitanya Mahaprabhu, Vallabhacharya, Surdas, Meera Bai, Kabir, Tulsidas, Ravidas, Namdeo, Eknath, Ramdas, Tukaram, and other mystics were some of the saints in the North. They taught that people could cast aside the heavy burdens of ritual and caste and the subtle complexities of philosophy, and simply express their overwhelming love for God. This period was also characterized by an abundance of devotional literature in vernacular prose and poetry in the ethnic languages of the various Indian states or provinces. The Bhakti movement gave rise to several different movements throughout India
During the Bhakti movement, many Hindu groups regarded as outside the traditional Hindu caste system followed Bhakti traditions by worshipping/following saints belonging to their respective communities. For example, Guru Ravidas was a Chamar of Uttar Pradesh; Guru Parsuram Ramnami was a Chura[dubious ] of Chhattisgarh, and Maharishi Ram Naval was a Bhangi of Rajasthan. In their lifetimes, several of these saints even went to the extent of fighting conversion from foreign missionaries, encouraging only Hinduism within their communities. In Assam for example, tribals were led by Gurudev Kalicharan Bramha of the Brahmo Samaj; in Nagaland by Kacha Naga; and in Central India by Birsa Munda, Hanuman Aaron, Jatra Bhagat, and Budhu Bhagat.
The Kabir Panth is a religious movement based on the teachings of the Indian poet saint Kabir (1398-1518). Kabir, the legendary saint of India, descends directly in this tradition of mysticism-singer-critic. Kabir, father of bhakti movement, leading in the 15th century (fall between 1398 and 1518), Kabir upturned the religious conceptions and social principles of that period. Saint Kabir, who insisted on the devotional singing of praises of lord through his own compositions.
Kabir sermonized a monotheism that appealed clearly to the poor and convinced them of their access to god with no liaison. He denied both Hinduism and Islam, as well as meaningless religious rituals, and condemned double standards. This infuriated the orthodox aristocracy. No one could frighten Kabir who was bold enough to stand up for himself and his beliefs.
The Kabir Panth considers Kabir as its principal guru or even as a divinity—truth incarnate. Kabir’s influence is testimony to his massive authority, even for those whose beliefs and practices he condemned so unsparingly. For Sikhs he is a forerunner and converser of Nanak, the originating Sikh Guru (spiritual guide). Muslims place him in Sufi (mystical) lineages, and for Hindus he becomes a Vaishnavite with universalist leanings.
Guru Nanak Dev Ji (1469–1539) was the founder of Sikhism, known endonymically as Sikh Dharm. The Guru Granth Sahib was first compiled by the fifth Sikh guru, Guru Arjan Dev, from the writings of the first five Sikh gurus and others saints who preached the concept of universal brotherhood, including those of the Hindu and Muslim faith. Before the death of Guru Gobind Singh, the Guru Granth Sahib was declared the eternal guru. Sikhism recognises all humans as equal before Waheguru, regardless of colour, caste, or lineage. Sikhism strongly rejects the beliefs of fasting (vrata), superstitions, idol worship, and circumcision. The Sikhs believe in one eternal god and follow the teachings of the 10 gurus, the 5 K's of Sikhism, the hukums of Guru Gobind Singh, Sikh Rehat Maryada, and Nitnem. It is a patit i.e kurahit for Sikhs to take any form of intoxicants which includes Drugs and Alcohol.
Introduction of Abrahamic religionsEdit
Christianity was introduced to India by Thomas the Apostle, who visited Muziris in Kerala in 52 CE and proselytized natives at large, who are known as Saint Thomas Christians (also known as Syrian Christians or Nasrani) today. First church in India St. Thomas Syro-Malabar Church, Palayoor located in Thrissur district of Kerala in 52 AD. Although the exact origins of Christianity in India remain unclear, there is a general scholarly consensus that Christianity was rooted in India by the 6th century AD, including some communities who used Syriac liturgically, and it is a possibility that the religion's existence in India extends to as far back as the 1st century. Christianity in India has different denominations like Roman Catholicism, Protestantism, Oriental Orthodox, and others. However, the story of St. Thomas coming to India in 52 CE has been contradicted by a recorded history. There was a Thomas who came, but he was a Syrian merchant, Thomas of Cana, and this happened around 500 or 600 CE. In-depth historical research on this topic can be found in the book by a Canadian author and a former Christian monk Ishwar Sharan and research conducted and published by Madras Courier.
Most Christians reside in South India, particularly in Kerala, Tamil Nadu and Goa. There are also large Christian populations in the North-east Indian states. Christianity in India was expanded in the 16th century by Catholic Portuguese expeditions and by Protestant missionaries in the 18th and 19th centuries.
Islam is the second largest religion in India, with 14.2% of the country's population or roughly 172 million people identifying as adherents of Islam (2011 census). It makes India the country with the largest Muslim population outside Muslim-majority countries.
Though Islam came to India in the early 7th century with the advent of Arab traders in Malabar coast, Kerala, it started to become a major religion during the Muslim rule in the Indian subcontinent. The Cheraman Juma Mosque is the first mosque in India located in Methala, Kodungallur Taluk, Thrissur District in Kerala. A legend claims that it was built in 629 AD, which makes it the oldest mosque in the Indian subcontinent which is still in use. It was built by Malik Deenar, Persian companion of the Islamic Prophet Muhammad, on the orders of the successor of Cheraman Perumal, the Chera King of modern-day Kerala. Islam's spread in India mostly took place under the Delhi Sultanate (1206–1526) and the Mughal Empire (1526–1858), greatly aided by the mystic Sufi tradition.
- Population trends for major religious groups in India (1951–2011)
|Others/Religion not specified||0.43%||0.43%||0.41%||0.42%||0.44%||0.72%||0.88%|
The following is a breakdown of India's religious communities:
- Characteristics of religious groups
|Sex ratio (2011)
|Sex ratio (2011)
|Sex ratio (2011)
|Sex ratio (2011)
|Work participation (2011)|
|Others/Religion not specified||0.90%||n/a||959||947||975||974||n/a||n/a|
Note: When compared with 2001, India's population rose by 17.7% in 2011 with an average sex ratio of 943 and a literacy rate of 74.4%. The average work participation stood at 39.79%.
Religion in India (in 1947 after partition)Edit
India just after independence and partition in 1947 had over 330 million inhabitants. According to statistics, just after the partition of the nation, India had an overwhelming Hindu majority of 85% with a significant minority of 9.1% of Muslims scattered throughout the nation, and other religious minorities such as the followers of Christian, Sikh, Buddhist, Jain, and animist religions, together constituting 5.9% of the country's population.
|Religion||Population in (million)|
Hinduism is an ancient religion with the largest religious grouping in India, with around 966 million adherents as of 2011, composing 79.8% of the population. Hinduism is diverse, with monotheism, henotheism, polytheism, panentheism, pantheism, monism, atheism, agnosticism, and gnosticism being represented. The term Hindu, originally a geographical description, derives from the Sanskrit, Sindhu, (the historical appellation for the Indus River), and refers to a person from the land of the river Sindhu. The Hindus call their religion as Sanatana Dharma (or "Eternal Way"). The adherents of Sanatana Dharma call themselves as "Sanatani", the original word for the adherents of Sanatana Dharma.
Buddhism is an Indian, transtheistic religion and philosophy. Around 8.5 million Buddhists live in India, about 0.7% of the total population. Buddhism as a religion is practised mainly in the foothills of the Himalayas and is a significant religion in Sikkim, Arunachal Pradesh, Ladakh, Darjeeling in West Bengal, and the Lahaul and Spiti districts of Himachal Pradesh. Besides, a significant number of Buddhists reside in Maharashtra. They are the Buddhists or Navayana Buddhists who, under the influence of B. R. Ambedkar embraced Buddhism in order to escape the casteist practices within Hinduism. Ambedkar is a crucial figure, along with Anagarika Dharmapala of Sri Lanka and Kripasaran Mahasthavira of Chittagong behind the revival of Buddhism in India in the 19th and 20th centuries. The escape of the 14th Dalai Lama, Tenzing Gyatso to India fleeing Chinese occupation of Tibet in 1959 and the setting up of the Tibetan Government in Exile at Dharamshala in Mcleodganj in Himachal Pradesh has also accelerated the resurgence of Buddhism in India. The effective religion in Sikkim, which joined the Indian Union in 1975 (making it India's 22nd state) remains Vajrayana Buddhism, and Padmasambhava or Guru Ugyen is a revered presence there.
Jainism is a non-theistic Indian religion and philosophical system originating in Iron Age India. Jains compose 0.4% (around 4.45 million) of India's population, and are concentrated in the states of Gujarat, Karnataka, Madhya Pradesh, Maharashtra, and Rajasthan.
Sikhism began in fifteenth-century Punjab with the teachings of Guru Nanak and nine successive Sikh gurus. As of 2011, there were 20.8 million Sikhs in India. Punjab is the spiritual home of Sikhs, and is the only state in India where Sikhs form a majority. There are also significant populations of Sikhs in neighboring Chandigarh, Himachal Pradesh, Delhi, and Haryana. These areas were historically a part of Greater Punjab. However, there is no data for specific number of Nanak followers (Nanakpanthis) in India, but they are believed to be in crores somewhere around 14 crores. Karnail Singh Panjoli, member, Shiromani Gurdwara Prabandhak Committee, says that there are several communities within the term ‘Nanakpanthis’ too. “There are groups like Sikhligarh, Vanjaarey, Nirmaley, Lubaney, Johri, Satnamiye, Udaasiyas etc who call themselves Nanakpanthis. They follow guru Nanak and Sri Guru Granth Sahib.
Islam is a monotheistic religion centered on the belief in one God and following the example of Muhammad; it is the largest minority religion in India. About 14.2% of the country's population or approx. 172.2 million people identify as adherents of Islam (2011 census). Out of 172.2 Million Muslims in India as per 2011 census, It was found that more than 100 million of them are from low caste converts specially Dalits. The Islamic Invasion during Medieval Era has obtained the religion a significant population of adherents. The religion is regarded as "Minority religion" and the adherents are given "Special privileges" . It makes India the country with the largest Muslim population outside Muslim-majority countries. Muslims are a majority in states Jammu and Kashmir and Lakshadweep, and live in high concentrations in Uttar Pradesh, Bihar, West Bengal, Assam, and Kerala. There has been no particular census conducted in India with regards to sects, but sources suggest the largest denomination is Sunni Islam with a substantial minority of Shiite Muslims and Ahmadi Muslims. Indian sources like Times of India and DNA reported the Indian Shiite population in mid-2005–2006 to be between 25% and 31% of entire Muslim population of India, which accounts them in numbers between 40 and 50 million.
Controversy of Muslim population in India
As per as 2011 census of India, it was found that 172.2 million Muslims we're living in India as it's citizens, constituting 14.2% of the country's population. As per as recent estimation of year (2020) Indian religious demography by Pew research center, it has been found that 213.34 million Muslims are living in India constituting 15.4% of the country's population. But however, at a same time, many individuals and experts have said that the Muslim population in India is more then the expected census results, leading to a heated debate and controversies as their claim of being that estimation as truth is still not known today. As per as Zakir Naik, he claimed that India has over 250-300 million Muslims. He also told that the government of India suppress real Muslim population. As per as author Shakir Lakhani, there should be at least 90 million Indian Muslims who have not been registered by the Indian authorities during last census. This means that in 2011, there were at least 22 Muslims out of every 100 Indians. There should have been about 262 million Muslims in 2011 census, instead of 172.2 million as reported by census authority earlier.
Christianity is a monotheistic religion centred on the life and teachings of Jesus as presented in the New Testament. It is the third largest religion of India, making up 2.3% of the population. St. Thomas is credited with introduction of Christianity in India. He arrived on the Malabar Coast in 52 AD. The ethnic Goans became majority Catholic during 451 years of Portuguese rule following the Portuguese conquest of Goa. Christianity expanded in the rest of India during the period of British colonial rule. Christian Missionaries played a major role by exposing the native Indian religions and customs (e.g. Sati) as inhumane while promoting Jesus Christ as the Sole Savior. Christians comprise the majority of natives of Goa, Nagaland, Mizoram, as well as of Meghalaya and have significant populations in Kerala.
Also present in India, Judaism is a monotheistic religion from the Levant. There is today a very small community of Indian Jews. There were more Jews in India historically, including the Cochin Jews of Kerala, the Bene Israel of Maharashtra, and the Baghdadi Jews near Mumbai. Since Indian independence, two primarily proselyte Indian Jewish communities have developed in India: the Bnei Menashe of Mizoram and Manipur, and the Bene Ephraim, also called Telugu Jews. Of the approximately 95,000 Jews of Indian extraction, fewer than 20,000 remain in India. Some parts of India are especially popular with Israelis, swelling local Jewish populations seasonally.
As of the census of 2001, Parsis (followers of Zoroastrianism in India) represent approximately 0.006% of the total population of India, with relatively high concentrations in and around the city of Mumbai. Parsis number around 61,000 in India. There are several tribal religions in India, such as Donyi-Polo. Santhal is also one of the many tribal religions followed by the Santhal people who number around 4 million but only around 23,645 follow the religion. Around 0.07% of the people did not state their religion in the 2001 census.
It is difficult to establish the exact numbers of Baháʼís in India. The official membership claims "more than two million" in India, but the 2011 census listed only 4,572. There is little commentary on the discrepancy. Official rolls, then only 1,000, swelled after 1960, and the large numbers enrolled as Baháʼís, in rural areas of Gwalior, may have accepted the new ideas without rejecting their cultural heritage as Hindu, leading to halfway conversions. Baháʼí membership rolls record who has professed belief, but no action is required to maintain membership, so as a result they tend to overestimate the number of self-identifying Baha'is. The Association of Religion Data Archives (relying on World Christian Database) estimated in 2015 that the Baháʼí community represents 0.2% of the total population of India.
The preamble to the Constitution of India proclaims India a "sovereign socialist secular democratic republic". The word secular was inserted into the Preamble by the Forty-second Amendment Act of 1976. It mandates equal treatment and tolerance of all religions. India does not have an official state religion; it enshrines the right to practice, preach, and propagate any religion. No religious instruction is imparted in government-supported schools. In S. R. Bommai vs. Union of India, the Supreme Court of India held that secularism was an integral tenet of the Constitution and that there was separation of state and religion.
Freedom of religion is a fundamental right according to the Indian Constitution. The Constitution also suggests a uniform civil code for its citizens as a Directive Principle. This has not been implemented until now as Directive Principles are Constitutionally unenforceable. The Supreme Court has further held that the enactment of a uniform civil code all at once may be counter-productive to the unity of the nation, and only a gradual progressive change should be brought about (Pannalal Bansilal v State of Andhra Pradesh, 1996). In Maharishi Avadesh v Union of India (1994) the Supreme Court dismissed a petition seeking a writ of mandamus against the government to introduce a common civil code, and thus laid the responsibility of its introduction on the legislature.
Major religious communities not based in India continue to be governed by their own personal laws. Whilst Muslims, Christians, Zoroastrians, and Jews have personal laws exclusive to themselves; Hindus, Jains, Buddhists, and Sikhs are governed by a single personal law known as Hindu personal law. Article 25 (2)(b) of the Constitution of India states that references to Hindus include "persons professing the Sikh, Jain, or Buddhist religion". Furthermore, the Hindu Marriage Act, 1955 defines the legal status of Jains, Buddhists, and Sikhs as legal Hindus but not "Hindus by religion". Supreme Court in 2005 gave verdict that Jains, Sikhs, and Buddhist are part of broader Hindu fold, as they are Indic religions and interconnected to each other, though they are distinct religions.
Religion plays a major role in the Indian way of life. Rituals, worship, and other religious activities are very prominent in an individual's daily life; it is also a principal organizer of social life. The degree of religiosity varies amongst individuals; in recent decades, religious orthodoxy and observances have become less common in Indian society, particularly amongst young urban-dwellers.
The vast majority of Indians engage in religious rituals daily. Most Hindus observe religious rituals at home. Observation of rituals vary greatly amongst regions, villages, and individuals. Devout Hindus perform daily chores such as worshiping puja, fire sacrifice called Yajna at the dawn after bathing (usually at a family shrine, and typically includes lighting a lamp and offering foods before the images of deities), recitation from religious scripts like Vedas, and Puranas singing hymns in praise of gods.
A notable feature in religious ritual is the division between purity and pollution. Religious acts presuppose some degree of impurity, or defilement for the practitioner, which must be overcome or neutralized, before or during ritual procedures. Purification, usually with water, is thus a typical feature of most religious action. Other characteristics include a belief in the efficacy of sacrifice and concept of merit, gained through the performance of charity or good works, that will accumulate over time and reduce sufferings in the next world.
Muslims offer five daily prayers at specific times of the day, indicated by adhan (call to prayer) from the local mosques. Before offering prayers, they must ritually clean themselves by performing wudu, which involves washing parts of the body that are generally exposed to dirt or dust. A recent study by the Sachar Committee found that 3–4% of Muslim children study in madrasas (Islamic schools).
Dietary habits are significantly influenced by religion. India is the country with largest vegetarian population. Some Indians practice lacto-vegetarianism. Vegetarianism is less common among Sikhs and is even less common among Muslims, Christians, Bahá'ís, Parsis, and Jews. Jainism requires monks and laity, from all its sects and traditions, to be vegetarian. Furthermore, the religion also bars Jains from eating any vegetable that involves digging it from the ground. This rule, therefore, excludes potatoes, sweet potatoes, carrots, garlic, raddish, etc. from Jain diet. Islam and Judaism ban pork.
Occasions like birth, marriage, and death involve what are often elaborate sets of religious customs. In Hinduism, major life-cycle rituals include annaprashan (a baby's first intake of solid food), upanayanam ("sacred thread ceremony" undergone by upper-caste youths), and shraadh (paying homage to a deceased individual). According to the findings of a 1995 national research paper, for most people in India, a betrothal of a young couple placing an expectation upon an exact date and time of a future wedding was a matter decided by the parents in consultation with astrologers. A significant reduction in the proportion of arranged marriages has however taken place since 1995, reflecting an incremental change.
Muslims practice a series of life-cycle rituals that differ from those of Hindus, Jains, and Buddhists. Several rituals mark the first days of life—including the whispering call to prayer, first bath, and shaving of the head. Religious instruction begins early. Male circumcision usually takes place after birth; in some families, it may be delayed until after the onset of puberty.
Marriage requires a payment by the husband to the wife, called Meher, and the solemnization of a marital contract in a social gathering. After the burial of the dead, friends and relatives gather to console the bereaved, read and recite the Quran, and pray for the soul of the deceased. Indian Islam is distinguished by the emphasis it places on shrines commemorating great Sufi saints.
Many Hindu families have their own family patron deity or the kuladevata. This deity is common to a lineage or a clan of several families who are connected to each other through a common ancestor. The Khandoba of Jejuri is an example of a Kuladevata of some Maharashtrian families; he is a common Kuladevata to several castes ranging from Brahmins to Dalits. The practice of worshipping local or territorial deities as Kuladevata began in the period of the Yadava dynasty. Other family deities of the people of Maharashtra are Bhavani of Tuljapur, Mahalaxmi of Kolhapur, Renuka of Mahur, and Balaji of Tirupati.
India hosts numerous pilgrimage sites belonging to many religions. Hindus worldwide recognise several Indian holy cities, including Allahabad (officially known as Prayagraj), Haridwar, Varanasi, Ujjain, Rameshwaram, and Vrindavan. Notable temple cities include Puri, which hosts a major Jagannath temple and Rath Yatra celebration; Tirumala - Tirupati, home to the Tirumala Venkateswara Temple; and Katra, home to the Vaishno Devi temple.
Badrinath, Puri, Dwarka, and Rameswaram compose the main pilgrimage circuit of Char Dham (four abodes) hosting the four holiest Hindu temples: Badrinath Temple, Jagannath Temple, Dwarkadheesh Temple and Ramanathaswamy Temple, respectively. The Himalayan towns of Badrinath, Kedarnath, Gangotri, and Yamunotri compose the smaller Chota Char Dham (mini four abodes) pilgrimage circuit. The Kumbh Mela (the "pitcher festival") is one of the holiest of Hindu pilgrimages that is held every four years; the location is rotated amongst Allahabad (Prayagraj), Haridwar, Nashik, and Ujjain. The Thalaimaippathi at Swamithope is the leading pilgrim center for the Ayyavazhis.
Seven of the Eight Great Places of Buddhism are in India. Bodh Gaya, Sarnath, and Kushinagar are the places where important events in the life of Gautama Buddha took place. Sanchi hosts a Buddhist stupa erected by the emperor Ashoka. Many Buddhist monasteries dot the Himalayan foothills of India, where Buddhism remains a major presence. These include the Rumtek Monastery, Enchey Monastery, and Pemayangtse Monastery in Sikkim, the Tawang Monastery in Arunachal Pradesh, the Kye Monastery and Tabo Monastery in Spiti, the Ghum Monastery in Darjeeling, and Durpin Dara Monastery in Kalimpong, the Thikse Monastery in Leh, the Namgyal Monastery in Dharamshala, among many others.
For Muslims, the Dargah Shareef of Khwaza Moinuddin Chishti in Ajmer is a major pilgrimage site. Other Islamic pilgrimages include those to the Tomb of Sheikh Salim Chishti in Fatehpur Sikri, Jama Masjid in Delhi, and to Haji Ali Dargah in Mumbai. Dilwara Temples in Mount Abu, Palitana, Pavapuri, Girnar, and Shravanabelagola are notable pilgrimage sites (tirtha) in Jainism.
Minority beliefs and sectsEdit
Hinduism contains many different sub-cultures just like most other religions. The major aspects outlined above hold true for the majority of the Hindu population, but not all. Just as each state is home to an individual language, Hinduism harbors various sub-cultures whose traditions may or may not be shared by other Indians. A sect from Gujarat called the Prajapatis for example, holds water as the sacred ornament to every meal. Before and after a meal, an individual is expected to pour water in the palms of their right hand and sip the water three times. This is often seen as a purification gesture: food is regarded as being holy and every individual must purify themselves before touching their food.
Other minor sects in India carry no specific name, but they are uniquely identified by the last names of each family. This convention is used more frequently in South India than in North India. For example, a relatively prominent sect in southern India prohibits making important decisions, commencing new tasks, and doing other intellectually or spiritually engaged actions after sunset. Historians believe that this tradition was derived from the concept of Rahukaalam, in which Hindus believe that a specific period of the day is inauspicious. Stringent family beliefs are thought to have led to the development of a more constrained religious hierarchy. Over time, this belief was extended to discourage taking major actions and even staying awake for long periods after sunset. Examples of families which follow this tradition include Gudivada, Padalapalli, Pantham, and Kashyap.
Religion and politicsEdit
Religious politics, particularly that expressed by the Hindutva movement, has strongly influenced Indian politics in the last quarter of the 20th century. Many of the elements underlying India's casteism and communalism originated during the colonial era, when the colonial government frequently politicized religion in an attempt to stave off increasing nationalistic sentiments in India. The Indian Councils Act 1909 (widely known as the Morley-Minto Reforms Act), which established separate Hindu and Muslim electorates for the Imperial Legislature and provincial councils, was particularly divisive, increasing tensions between the two communities.
Due to the high degree of oppression faced by the lower castes, the Constitution of India included provisions for affirmative action for certain sections of Indian society. Many states ruled by the Bharatiya Janata Party (BJP) introduced laws that made conversion more difficult; they assert that such conversions are often forced or allured. The BJP, a national political party, also gained widespread media attention after its leaders associated themselves with the Ram Janmabhoomi movement and other prominent religious issues.
A well-known accusation that Indian political parties make for their rivals is that they play vote bank politics, meaning give political support to issues for the sole purpose of gaining the votes of members of a particular community. Both the Congress Party and the BJP have been accused of exploiting the people by indulging in vote bank politics. The Shah Bano case, a divorce lawsuit, generated much controversy when the Congress was accused of appeasing the Muslim orthodoxy by bringing in a parliamentary amendment to negate the Supreme Court's decision. After the 2002 Gujarat violence, there were allegations of political parties indulging in vote bank politics.
Political parties have been accused of using their political power to manipulate educational content in a revisionist manner. The BJP-led NDA government was accused of teaching history from a Hindutva outlook in public schools by the opposition parties. The next government, formed by the UPA and led by the Congress Party, pledged to undo this and reinstate the secular form of thought in the Indian educational system. Hindu groups allege that the UPA promote Marxist theories in school curricula.
Communalism has played a key role in shaping the religious history of modern India. After Indian independence in 1947, India was partitioned along religious lines into two states—the Muslim-majority Dominion of Pakistan (comprising what is now the Islamic Republic of Pakistan and the People's Republic of Bangladesh) and the Hindu-majority Union of India (later the Republic of India). The partition led to rioting amongst Hindus, Muslims, and Sikhs in Punjab, Bengal, Delhi, and other parts of India; 500,000 died as a result of the violence. The twelve million refugees that moved between the newly founded nations of India and Pakistan composed one of the largest mass migrations in modern history.[Δ] Since its independence, India has periodically witnessed large-scale violence sparked by underlying tensions between sections of its majority Hindu and minority Muslim communities. The Republic of India is secular; the Indian government recognizes no official religion.
Communal conflicts have periodically plagued India since it became independent in 1947. The roots of such strife lie largely in the underlying tensions between sections of its majority Hindu and minority Muslim communities, which emerged under the Raj and during the bloody Partition of India. Such conflict also stems from the competing ideologies of Hindu nationalism versus Islamic fundamentalism; both are prevalent in parts of the Hindu and Muslim populations. This issue has plagued India since before independence. The lack of education among the masses and the ease with which corrupt politicians can take advantage of the same has been attributed as the major reason for religious conflicts in India. Even though Freedom of religion is an integral part of the India constitution, the inability to hold a communal mob accountable for its collectove actions has limited the exercise of religious freedom in India.
Alongside other major Indian independence leaders, Mahatma Gandhi and his Shanti sainiks ("peace soldiers") worked to quell early outbreaks of religious conflict in Bengal, including riots in Calcutta (now in West Bengal) and Noakhali District (in modern-day Bangladesh) that accompanied Muhammad Ali Jinnah's Direct Action Day, which was launched on 16 August 1946. These conflicts, waged largely with rocks and knives and accompanied by widespread looting and arson, were crude affairs. Explosives and firearms, which are rarely found in India, were far less likely to be used.
Major post-independence communal conflicts include the 1984 Anti-Sikh riots, which followed Operation Blue Star by the Indian Army; heavy artillery, tanks, and helicopters were employed against the Sikh partisans inside the Harmandir Sahib, causing heavy damage to Sikhism's holiest Gurdwara. According to the Indian government estimates, the assault caused the deaths of up to 100 soldiers, 250 militants, and hundreds of civilians.
This triggered Indira Gandhi's assassination by her outraged Sikh bodyguards on 31 October 1984, which set off a four-day period during which Sikhs were massacred; The Government of India reported 2,700 Sikh deaths however human rights organizations and newspapers report the death toll to be 10,000–17,000. In the aftermath of the riot, the Government of India reported 20,000 had fled the city, however the PUCL reported "at least" 50,000 displaced persons.
The most affected regions were neighbourhoods in Delhi. Human rights organisations and the newspapers believe the massacre was organised. The collusion of political officials in the massacres and the failure to prosecute any killers alienated normal Sikhs and increased support for the Khalistan movement. The Akal Takht, the governing religious body of Sikhism, considers the killings to be a genocide.
Other incidents include the 1992 Bombay riots that followed the demolition of the Babri Mosque as a result of the Ayodhya debate, and the 2002 Gujarat violence where 790 Muslims and 254 Hindus were killed and which was preceded by the Godhra Train Burning. Terrorist activities such as the 2005 Ram Janmabhoomi attack in Ayodhya, the 2006 Varanasi bombings, the 2006 Jama Masjid explosions, and the 11 July 2006 Mumbai Train Bombings are often blamed on communalism. Lesser incidents plague many towns and villages; the representative was the killing of five people in Mau, Uttar Pradesh during Hindu-Muslim rioting, which was triggered by the proposed celebration of a Hindu festival.
Demand for Hindu RashtraEdit
The All India Hindu Convention demanded that India should be declared "Hindu state" officially as well as various pro-Hindu and patriotic organisations all over India and abroad are striving to establish Hindu Rashtra. Earlier Saint Mahant Paramhans Das of Tapasvi Chhavni Ayodhya, has written a letter to India's President Ram Nath Kovind listing his seven demands and the one of them is to declare India as Hindu state. Copies of the letter have been forwarded to Prime Minister Narendra Modi, home minister Amit Shah, chief minister Yogi Adityanath, and district magistrate of Ayodhya. There is no mention of the term “Basic Structure” anywhere in the Indian Constitution. The idea that the Parliament cannot introduce laws that would amend the basic structure of the constitution evolved gradually over time. Constitutionally speaking, the declaration of a Hindu rashtra would merely require a 15-judge Supreme Court bench to overrule the basic structure limitation on the Parliament’s power to amend the Constitution. However, "Project Hindu Rashtra bill" has been stopped before 2024 election which is also an ultimate goal for upcoming Lok Sabha election. Earlier, Uttar Pradesh's BJP MLA Surendra Singh have also given a hint, that by 2024, India will be officially declared as Hindu Nation.
- Secular and Socialist words were added by 42nd Amendment to the Constitution of India, in 1976 by Indira Gandhi (Congress government)
- ^ α: The data exclude the Mao-Maram, Paomata, and Purul subdivisions of Manipur's Senapati district.
- ^ β: The data are "unadjusted" (without excluding Assam and Jammu and Kashmir); the 1981 census was not conducted in Assam and the 1991 census was not conducted in Jammu and Kashmir.
- ^ γ: Oberlies (1998, p. 155) gives an estimate of 1100 BCE for the youngest hymns in book ten. Estimates for a terminus post quem of the earliest hymns are far more uncertain. Oberlies (p. 158), based on "cumulative evidence", sets a wide range of 1700–1100 BCE. The EIEC (s.v. Indo-Iranian languages, p. 306) gives a range of 1500–1000 BCE. The hymns certainly post-date Indo-Iranian separation of ca. 2000 BCE. It cannot be ruled out that archaic elements of the Rigveda go back to only a few generations after this time, but philological estimates tend to date the bulk of the text to the latter half of the second millennium.
- ^ Δ: According to the most conservative estimates given by Symonds (1950, p. 74), half a million people perished and twelve million became homeless.
- ^ ε: Statistic describes resident Indian nationals up to six years in age.
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- Further reading
- Jain, Sandhya (2010). Evangelical intrusions: [Tripura, a case study]. New Delhi: Rupa & Co.
- Elst, K. (2002). Who is a Hindu?: Hindu revivalist views of Animism, Buddhism, Sikhism, and other offshoots of Hinduism.
- Goel, S.G. 2016. History of Hindu-Christian encounters, AD 304 to 1996.
- Goel, S. R. (1988). Catholic ashrams: Adopting and adapting Hindu Dharma.
- Panikkar, K. M. (1959). Asia and Western dominance. London: Allen & Unwin. ISBN 9781597406017
- Rajiv Malhotra (2011), Being Different: An Indian Challenge to Western Universalism (Publisher: HarperCollins India; ISBN 978-9-350-29190-0)
- Rajiv Malhotra (2014), Indra's Net: Defending Hinduism's Philosophical Unity (Publisher: HarperCollins India; ISBN 978-9-351-36244-9)
- Swarup, Ram (1984). Buddhism vis-a-vis Hinduism.
- Swarup, R. (1995). Hindu view of Christianity and Islam.
- Shourie, Arun (1979). Hinduism, essence, and consequence: A study of the Upanishads, the Gita, and the Brahma-Sutras. Sahibabad, Distt. Ghaziabad: Vikas. ISBN 9780706908343
- Shourie, Arun. (2006). Missionaries in India: Continuities, Changes, dilemmas. New Delhi: Rupa.ISBN 9788172232702
- Madhya Pradesh (India)., & Niyogi, M. B. (1956). Vindicated by time: The Niyogi Committee report on Christian missionary activities. Nagpur: Government Printing, Madhya Pradesh.
|Wikimedia Commons has media related to Religion in India.|
- Religions in India
- "History of Religions in India". www.indohistory.com. Retrieved 1 January 2008.
- "Census of India 2001: Data on religion" (PDF). Government of India (Office of the Registrar General). Retrieved 28 May 2007.
- "International Religious Freedom Report 2006: India". United States Department of State. Retrieved 28 May 2007.