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Reactions of the Orthodox churches to the 2018 Moscow–Constantinople schism

On 15 October 2018, the Russian Orthodox Church broke the communion with the Ecumenical Patriarchate because of a dispute concerning the canonical jurisdiction over Ukraine. This led to the 2018 Moscow–Constantinople schism. Numerous Orthodox churches took position concerning the dispute over the canonical jurisdiction over Ukraine, whether before or after this schism.

Contents

Russian Orthodox Church and the Ecumenical PatriarchateEdit

Russian Orthodox ChurchEdit

2018Edit

SeptemberEdit

On 1 September, Hilarion declared: "we very much hope that the Patriarchate of Constantinople will manifest responsibility and take into consideration all the voices of Local Orthodox Churches, which have been clearly sounded in this period, and that the unity of world Orthodoxy will be preserved."[1]

On 8 September 2018, an interview by Metropolitan Hilarion, chairman of the Department of External Church Relations of the Russian Orthodox Church, was published on the official website of the External Church Relations of the Russian Orthodox Church. In it, Hilarion warned:[2]

when Constantinople in such an aggressive and cynical manner is interfering in the affairs of another Local Church, not only leads the dialogue into a deadlock, but also creates a threat of schism for the Universal Orthodoxy. In the event that Constantinople carries through its cunning plan of granting the autocephaly, it will mean that a group of schismatics will receive it. The canonical Church will not accept this autocephaly. The Russian Church will not recognize this autocephaly, of course. We will have no other choice but to break the communion with Constantinople. It means that the Patriarch of Constantinople will no longer have the right to call himself, as he is doing now, "the leader of the 300 million Orthodox Christians worldwide." At least half of the Orthodox Christians will not recognize him at all. By his actions he will, in fact, split the world Orthodoxy.

On 8 September, the synod of the Russian Orthodox Church expressed its "resolute protest against and deep indignation at" the report published a day prior on the appointment of the two hierarchs of the Ecumenical Patriarchate as exarchs of the Patriarchate for Kiev.[3] The same day, on a social network, Vladimir Legoyda, head of the Synodal Department for Church, Society and Media Relations of the Russian Orthodox Church, commented on the topic and stated that "[t]he appointment by the Patriarch of Constantinople of his episcopal representatives in Ukraine, without agreement with the Patriarch of Moscow [...] and His Beatitude [the] Metropolitan of Kiev [...], is [...] an unprecedentedly gross incursion into the Moscow Patriarchate's canonical territory[.] [...] These actions cannot be left unanswered".[4][5] The same day, the OUC-MP published an official declaration on its website which states: "[T]he appointment of the two Exarchs is a gross violation of the canonical territory of the Ukrainian Orthodox Church. The decision made by the Constantinopolitan Patriarchate contradicts the 2nd Canon of the Second Ecumenical Council (Constantinople), namely that, without being invited, “Bishops must not leave their own diocese and go over to churches beyond its boundaries”."[6]

On 14 September 2018, in response to the appointment of those two exarchs, the Russian Orthodox Church decided to hold "an extraordinary session" to take "retaliatory measures after the appointment by the Patriarchate of Constantinople of its “exarchs” to Kiev following up the decision of this Church’s Synod “to grant autocephalous status to the Orthodox Church in Ukraine.”"[7][8]

On 30 September 2018, in an interview to Izvestia daily published on the official website of the Moscow Patriarchate’s Department for External Church Relations, Metropolitan Hilarion commented: "The Russian Church does not need to fear isolation. If Constantinople continues its anti-canonical actions, it will place itself outside the canonical space, outside the understanding of church order that distinguishes the Orthodox Church."[9]

OctoberEdit

On 2 October, Patriarch Kiril of the ROC sent a letter to all the autocephalous Orthodox churches to ask them to hold a "Pan-Orthodox discussion" concerning the question of Ukraine's autocephaly.[10][11][12][13]

On 5 October, the Metropolitan Pavel, head of the Belarusian Orthodox Church (exarchate of the Russian Orthodox Church), announced the meeting of the Holy Synod of the Russian Orthodox Church on 15 October in Minsk. He said that "The situation with the Orthodox Church in Ukraine will be on the agenda of the meeting".[14] This meeting had been announced previously on 7 January 2018 and was at the time "most likely to take place in mid October."[15]

On 9 October, Metropolitan Hilarion, chairman of the Department of External Church Relations of the Russian Orthodox Church warned that "if the project for Ukrainian autocephaly is carried through, it will mean a tragic and possibly irretrievable schism of the whole Orthodoxy." He added that "ignoring sacred canons shakes up the whole system of the church organism. Schismatics in other Local Churches are well aware that if autocephaly is given to the Ukrainian schismatics, it will be possible to repeat the same scenario anywhere. That is why we state that autocephaly in Ukraine will not be ‘the healing of the schism’ but its legalization and encouragement."[16]

On 16 October 2018, the very next day after the break of communion, Metropolitan Hilarion, chairman of the Department of External Church Relations of the Russian Orthodox Church, explained on Russian television that the decisions of the Patriarch of Constantinople "run contrary to the canonical Tradition of the Orthodox Church".[17] Moreover, an official communicate from the External Church Relations of the Russian Orthodox Church published the same day quoted Hilarion saying: "we no longer have a single coordinating center in the Orthodox Church, and we should very clearly realize that the Patriarchate of Constantinople has self-destructed as such [because] having invaded the canonical boundaries of another Local Church, by legitimatizing a schism it [the Ecumenical Patriarchate] has lost the right to be called the coordinating center for the Orthodox Church[.]"[18]

On 17 October, Metropolitan Hilarion was interviewed by the BBC Russian Service; this interview was published on the official website of the Department of External Church Relations of the Russian Orthodox Church the very same day. Hilarion declared that "the fact that the Patriarchate of Constantinople has recognized a schismatic structure means for us that Constantinople itself is now in schism. It has identified itself with a schism. Accordingly, we cannot have the full Eucharistic communion with it." Hilarion added that when members of the Russian Orthodox of Moscow Patriarchate pay visits to the monasteries on Mount Athos, they cannot participate in the sacraments (for example, receive communion), and promised punishment to any priests who participate in the divine services together with the local clergy. It is known that Russia makes large donations to the monasteries on Athos (the sum of $200 million was announced), and the highest Russian officials and oligarchs run charitable foundations and make pilgrimages to Athos. Hilarion hinted that "[h]istory shows that when Athos is concerned over something, the monasteries on the Holy Mountain do find ways to inform the Patriarch of Constantinople about it" and called on Russian businessmen to switch donations to Russian sacred places.[19][20][21]

On 19 October, during a meeting with Pope Francis, Hilarion announces him that "because of the actions of the Patriarchate of Constantinople the Russian Orthodox Church had to suspend its participation in the work of the Joint International Commission for Theological Dialogue between the Roman Catholic Church and the Orthodox Church".[22] Hilarion explained on November that is was due to the fact that the synod of the Russian Orthodox Church had previously, on 14 September, decided "to break off the participation of the Russian Orthodox Church in the Episcopal Assemblies and in the theological dialogues, multilateral commissions and any other structures chaired or co-chaired by representatives of the Patriarchate of Constantinople."[23][24]

On 21 October, Metropolitan Hilarion declared in an interview that "[t]he Patriarch of Constantinople, who has positioned himself as the coordinator of common Orthodox activity, can no longer be such a coordinator" because said Patriarch of Constantinople had "opted for schismatics and ha[d] fully associated himself with them"; this interview was published on the official website of the Department of External Church Relations of the Russian Orthodox Church.[25]

On 22 October, Hilarion published a declaration on the same official website which stipulates that according to the Russian Orthodox Church, Filaret "was and remains a schismatic" despite the recognition of Filaret by the Patriarch of Constantinople. In the declaration, Hilarion also expressed his fears that, since on the 20 October 2018 the UOC-KP had decided to give the title of archimandrite of the Kiev Pechersk and Pochayiv Lavras to Filaret,[26][27][28] Filaret could be planning to seize "the main holy sites of the canonical Ukrainian Church [i.e. the Ukrainian Orthodox Church (Moscow Patriarchate)]".[29] On 30 October Filaret declared that after the unification council "there would be no violence against the canonical UOC, including in resolving property issues."[30]

On 23 October, Archpriest Igor Yakimchuk, from the Moscow Patriarchate Department for External Church Relations secretary for far abroad,[31] told Interfax that "[g]iven that the Byzantine Empire long ago ceased to exist and that Istanbul is not even the capital of Turkey now, there are no more canonical foundations even for the symbolic primacy of the Constantinople Patriarchate in the Orthodox world", and that the ROC would not comply to the Ecumenical Patriarch's decision.[32]

On 27 October, archpriest Nikolai Balashov, Deputy Head of Department for External Church Relations of the ROC, declared in an interview that they "will never stop regarding Kiev as the mother of all Russian cities, as the font of [their] christening, birthplace of [their] Christian culture."[33] The same day, on the Russia-24 channel, Metropolitan Hilarion gave an interview; the restranscription of this interview was published the 28 October on the official website of the Department of External Church Relations of the Russian Orthodox Church. Hilarion declared that the Ecumenical Patriarch was "in a great hurry" to satisfies his "customers" from Ukraine and the USA, he also claimed that a special division of the staff in the US embassies was dedicated to influence the Ecumenical Patriarch and to take care of the situation in Ukraine. He also stated: "We understand that Patriarch Bartholomew is not free now in his actions."[34]

On 28 October, the Patriarch of Moscow Kirill stated in a speech, which was two days later published on the official website of the Department of External Church Relations of the Russian Orthodox Church, that there was "no conflict whatsoever between Constantinople and Moscow! There is Moscow’s defense of the inviolable canonical norms [...] If one of the Churches supports the schismatics, if one of the Churches violates canons, then she ceases to be an Orthodox Church. Therefore, the position of the Russian Orthodox Church today, which has stopped the liturgical mention of the Patriarch of Constantinople, has to do not only with the relationships between the two Patriarchs – the point is the very nature of the Orthodox Churc[h]."[35]

NovemberEdit

In an interview given to Orthodoxia.info published on 6 November 2018, Metropolitan Onufriy’s spokesman, Archbishop Kliment (Vecheria), declared that the Ecumenical Patriarch should have remembered that "Byzantium ended 500 years ago" and added that the Church "lives according to the gospel and not based on 'prerogatives' rooted in a nonexistent empire".[36]

On 12 November the first priest was sent by Patriarch Kirill to Istanbul (Turkey) "at the request of Russian believers who live in Turkey".[37]

In November, the Moscow Patriarchate established a parish in Constantinople, a territory under the canonical jurisdiction of the Ecumenical Patriarchate.[38]

During the month of November, Metropolitan Hilarion gave some interviews to news agencies from different countries which were published on the official website of the Department of External Church Relations of the Russian Orthodox Church. He declared that "the mechanisms of inter-Orthodox dialogue and cooperation, which were developing for a long while, have been destroyed. [...] [T]he Patriarchate of Constantinople, first in honour, acted as coordinator of the inter-Orthodox activities. Yet, now, when over a half of all the Orthodox Christians in the world are not in communion with it, Constantinople has lost this role".[24][39] In another interview he said that the Ecumenical Patriarch "claims the power over history itself by revoking decisions made over three centuries ago", that "[t]he danger of destruction of ages-old traditions has been more and more clearly realized now by Primates and hierarchs of Local Orthodox Churches, who speak out in favour of a pan-Orthodox discussion on the Ukrainian problem. In the new situation, which has shaped now, we have to search for new forms of communication of Churches adequate to it", and that the Ecumenical Patriarch could not chair a Pan-Orthodox Council since "[t]he coordinating role that the Throne of Constantinople played, though not without difficulties, in the Orthodox world in the second part of the 20th century, cannot be played by it now" because "[t]he Patriarchate of Constantinople has self-destructed as the coordinating center for Orthodox Churches."[40] In his last interview he declared that the Ecumenical Patriarch's actions "allegedly aimed to heal the Ukrainian schism [...] [a]ctually lead to the deepening of the schism in Ukraine and to creating for the Orthodox Church an unprecedented situation when the whole body of the world Orthodoxy may find itself split into pieces."[41]

On 22 November, Metropolitan Hilarion said on the channel Russia-TV 24 that Ukraine would never get its autocephaly.[42]

On 26 November, Metropolitan Hilarion declared that the ROC would send a priest in South Korea and declared the plans "to create a full-fledged parish", because until the 1950s in Korea was a Russian Spiritual Mission whose faithfuls were in the 1950s transferred to the Ecumenical Patriarchate's jurisdiction. The priest is scheduled to be sent by the end of the year.[43]

On 28 November, the ROC officials reacted at the announce of the Ecumenical Patriarchate's decision (taken on 27 November 2018) to dissolve the Archdiocese of Russian Orthodox Churches in Western Europe. The ROC officials reminded that during the spring of 2003, Patriarch Alexy II of Moscow proposed to all bishops and Orthodox parishes of Russian tradition in Western Europe to unite as part of the self-governing metropolitan district of the Russian Orthodox Church.[44]

DecemberEdit

On 4 December, in an interview given to Orthodoxie.com, Metropolitan Hilarion declared that the fact the Patriarch of Constantinople had fallen in schism "was not without precedents in the history of the Constantinople Patriarchate" and gave the example of Nestorius and the Patriarchs of Constantinople who accepted the union with the Catholic Church after the Council of Florence.[45] He also said the Ecumenical Patriarchate's actions in Ukraine were a "revenge" on Patriarch Kirill of Moscow because, according to Hilarion, the Ecumenical Patriarch believes that it is the Russian Orthodox Church who incited some Orthodox churches not to participate in the Pan-Orthodox Council of Crete.[46]

On 14 December, ROC claimed that Patriarch Kirill sent messages to the Primates of the Local Orthodox Churches, to Pope Francis, to Archbishop of Canterbury Justin Welby, head of the Anglican Communion, to Rev. Dr. Olav Fykse Tveit, General Secretary of the World Council of Churches, to António Guterres, United Nations Secretary-General, and to Thomas Greminger, Secretary General of the Organization for Security and Co-operation in Europe. He also sent messages to Emmanuel Macron, President of France, and to Angela Merkel, Chancellor of Germany, as they were both heads of the Normandy format. Patriarch Kirill wanted to draw their attention to what he perceived as "the large-scale violations of the rights and freedom of hierarchs, clergy and laity of the Ukrainian Orthodox Church."[47][48][49][50] However, UN Secretary-General António Guterres did not receive such a letter.[51]

On 15 December, after the election of Epiphany at the unification council, archpriest Nikolay Balashov, deputy head of the Moscow Patriarchate Department for External Church Relations, told Interfax that this election "means nothing" for the ROC.[52]

After the unification council, the Patriarch of Moscow sent a letter to the primates of all the autocephalous local Orthodox churches (but not to the Ecumenical Patriarchate nor to the OCU), urging them not to recognize the OCU and that "there was no unification. The schismatics were and still are outside the Church."[53]

On 21 December, after the diocesan assembly of Moscow, the Patriarch of Moscow declared that the Patriarchate of Constantinople "took away" the territories of Estonia, Finland, Poland, and Latvia, from the ROC.[a][54][55][56]

On 28 December, the synod of the ROC decided to establish an exarchate of Western Europe of the Moscow Patriarchate. The following countries will be under the exarchate's responsibility: Andorra, Belgium, the United Kingdom, Ireland, Spain, Italia, Liechtenstein, Luxembourg, the Principality of Monaco, the Netherlands, Portugual, France, and Switzerland.[57][58][59] This was done in response to the Ecumenical Patriarchate's actions in Ukraine.[60] On the same day, in an interview with Russia-24 channel,[61] Metropolitan Hilarion declared the ROC "will now act as if they [Constantinople] do not exist at all because our purpose is missionary, our task is to educate, we are creating these structures for ministerial care about our flock, there can be no such deterring factors here", and that the ROC will take charge of the Orthodox faithfuls of its diaspora instead of the Eumenical Patriarchate.[62][63]

On 29 December, during an interview to the channel Russia-24, Metropolitan Hilarion declared the Orthodox faithfuls could communiate in the territory of the Mount Athos, but only in the Saint Panteleimon Monastery. The territory of the Mount Athos is under the jurisdiction of the Ecumenical Patriarchate. Hilarion declard the Saint Panteleimon Monastery "belongs to the Constantinople Church, as do all monasteries on Mt. Athos, but we know that it was built with Russian money by Russian monks and houses a Russian and Ukrainian monastic brotherhood, all rites are performed in a Slavic language and the laity who come there may take communion in it ... But not in other Athos monasteries".[64][65]

On 30 December, Interfax reported that the ROC was building a church on the territory of the embassy of Russia in Ankara.[66] Turkey is part of the jurisdiction of the Ecumenical Patriarchate.

On 30 December, Patriarch Kirill sent a letter to Ecumenical Patriarch Bartholomew.[67][68][69] In this letter, Kirill declared: "if you [Ecumenical Patriarch] will act in keeping with intentions enunciated in your letter, you will forever lose an opportunity to serve to the unity of the holy Churches of God, will cease being the First in the Orthodox world which numbers hundreds of millions of believers, and the sufferings that you have inflicted upon Orthodox Ukrainians will follow you to the Last Judgment of our Lord who judges all people impartially and will testify against you before Him." The letter was published on the official websites of the ROC on 31 December.[70][71]

2019Edit

JanuaryEdit

On 5 January, press secretary of the Patriarch of Moscow Alexander Volkov declared that "Patriarch Bartholomew today finally cut himself off from world Orthodoxy by joining the schism" because the Ecumenical Patriarch had signed the tomos granting autocephaly to the OCU.[72] On the same day, Vladimir Legoyda, head of the Synodal Department for Church, Society and Media Relations of the ROC declared the tomos of autocephaly the Ecumenical Patriarch had signed was "a paper that is a result of unbridled political and personal ambitions. Signed in violation of the canons and thus possessing no canonical force".[73][74]

On 14 January 2019, Metropolitan Hilarion declared:[75][76]

The Russian Orthodox Church originated in Kiev, not in Moscow, not in St. Petersburg. Kiev is our baptismal font. We respect political borders, but we also expect political leaders to respect self-consciousness of the faithful in Russia, in Ukraine, in Byelorussia, in Moldova, and in other states in which the Russian Orthodox Church has its presence. Recently we have often heard from representatives of the Patriarchate of Constantinople that it recognizes the Moscow Patriarchate in the borders in which it existed at the end of the 16th century, when the Eastern Patriarchs recognized the Patriarch of Moscow as the fifth among them. They say that what happened afterwards was an unlawful expansion of the Russian Orthodox Church. It is very strange to hear these arguments, for they imply that the missionary work of the Russian Orthodox Church in the territories that were gradually added to the Russian Empire was something unlawful. They imply that the Russian Orthodox Church should have remained within the limits of the Moscow principalities, and that all new lands added to the Russian Empire should not have been an area of missionary activities of the Church. We cannot accept such arguments. We find them foolish and believe that the Patriarchate of Constantinople is very, very wrong in these deliberations.

Ecumenical PatriarchateEdit

On 22 October, the Ecumenical Patriarch Bartholomew declared "Whether our Russian brothers like it or not, soon enough they will get behind the Ecumenical Patriarchate’s solution, as they will have no other choice”. The Ecumenical Patriarch added he was aware Russia was doing efforts to thwart the Ecumenical Patriarchate's plans.[77]

On 23 September 2018 Patriarch Bartholomew, during a mass he was celebrating in the Saint Fokas Orthodox Church "proclaimed that he had sent a message that Ukraine would receive autocephaly as soon as possible, since it is entitled to it"[78][79]

On 26 September, the recently appointed exarch of Ukraine, Daniel of Pamphilon, declared on his Facebook page that concerning the future of Ulraine "[t]he path to the Autocephaly is irreversible".[80][81]

On 13 December 2018, in his homily, Ecumenical Patriarch Bartholomew declared the decision by the ROC to break communion was "extreme", and "unacceptable" as a lever of pressure.[82]

On 14 December, the Ecumenical Patriarchate published on its official website a comment by Metropolitan Sotirios of Pisidia regarding the celebration of a mass at Belek by a priest of the ROC with the support of the Russian consulate in Antalya. In said commentary, the Metropolitan said this region was part of the Ecumenical Patriarchate's jurisdiction and that the priest of the ROC had not asked the Ecumenical Patriarchate to conduct this mass on the Ecumenical Patriarchate's territory. Therefore, according to the Metropolitan, the priest had transgressed some canons, and such a behavior could create a schism among the faithfuls of the region of Belek.[83]

On 24 December 2018, Patriarch Bartholomew responded to the allegations made by the ROC that he had been bribed. Bartholomew responded by making a joke saying "the Russian Church accuses me of having received money to proclaim this autocephaly – actually I didn’t really received money, but rather a lot of candies and chocolates from the factory… the factory of Poroshenko. He sent me a lot of sacks like these, I have already distributed them all. These two are the last ones. I will open them, and throw them among you, so whoever is lucky will get some of it."[84][85][86][87] (for the reference of the joke, see: Petro Poroshenko#Business career). The video of this speech was published on the official Facebook page of the Ecumenical Patriarchate.[85][88]

Responses from other autocephalous Eastern Orthodox churchesEdit

Church of CyprusEdit

On 26 September, the head of the Church of Cyprus, Archbishop Chrysostomos II, had a meeting with the Ukrainian ambassador in Cyprus, Borys Humeniuk; during this meeting, the question of the ecclesiastical problems in Ukraine was discussed. During the meeting, Chrysostomos II "expressed his worry and concern about the latest events in the Ukrainian Church and the possibility of the creation of a schism that would harm the unity of all Orthodoxy" and declared that the Church of Cyprus was ready to be a "bridge for the normalization of the unstable situation" between the Patriarchates of Moscow and Constantinople concerning the question of the Orthodoxy in Ukraine. Those declarations were published on the official website of the Church of Cyprus.[89][90]

On 9 January 2019, Archbishop Chrysostomos declared: "What’s most important right now is not autocephaly, but that Orthodoxy may not be divided" He added he would never commemorate the name of the primate of the Orthodox Church of Ukraine in the dyptich of the Divine Liturgy.[91][92]

Greek Orthodox Church of AlexandriaEdit

On 22 October 2018, the Greek Orthodox Patriarchate of Alexandria and the Polish Orthodox Church issued a joint statement in which they "call upon all those on whom it depends to eliminate church misunderstandings associated with the bestowal of autocephaly to the Ukrainian Church; to please do whatever is within their might to avoid conflict over this issue in order to establish church order on Ukrainian territory."[93][94][95][96][97][98]

Polish Orthodox ChurchEdit

On 14 October 2018, the Polish Orthodox Church (POC) declared that "[c]onsent of all the Local Churches is needed in order to grant the autocephaly to the Ukrainian Church, and a hasty decision can deepen the schism ... autocephaly is granted by the Mother Church after reaching agreement with the Primates of all the Local Churches[.]"[99]

On 22 October 2018, the Greek Orthodox Patriarchate of Alexandria and the Polish Orthodox Church issued a joint statement in which they "call upon all those on whom it depends to eliminate church misunderstandings associated with the bestowal of autocephaly to the Ukrainian Church; to please do whatever is within their might to avoid conflict over this issue in order to establish church order on Ukrainian territory."[93][94][95][96][97][98]

On 16 November 2018, the Polish Orthodox Church issued an official communiqué after the meeting of its synod on 15 November 2018.[100] The Polish Orthodox Church declared in this communiqué that it did not recognize the rehabilitation of the UAOC and the UOC-KP and that the synod "forbids the priests of the Polish Orthodox Church from having liturgical and prayerful contact with the ‘clergy’ of the so-called Kiev Patriarchate and the so-called ‘Autocephalous Orthodox Church,’ which have committed much evil in the past". The communiqué also stated that "[o]nly the observance of the dogmatic and canonical norms of the Church and the preservation of the centuries-old tradition will protect Orthodoxy from severe ecclesiastical consequences on an international scale."[101][102]

Serbian Orthodox ChurchEdit

Not so long before the schism, head of the Serbian Orthodox Church, Patriarch Irinej, considered the presumable schism between Moscow and Constantinople would be the hardest of all those that have ever been, even greater quantitatively than the schism of 1054. He stated that the Serbian Church does not accept the existence of two Orthodox Christianities - "Fanariotic" (i.e. Constantinople's) and "Moscow’s". He added his church did not stand for Moscow nor was against Constantinople, but supported the established order and opposed any decisions that would certainly lead to dire consequences. He also declared that if non-canonical churches were recognized, a similar phenomenon would happen "in Macedonia, but also in Montenegro, Abkhazia, and wherever the contracting authorities and perpetrators have imagined, even, perhaps, in Greece."[103]

After the schism, Patriarch Irinej gave an interview in which he condemned the 11 October decision of the Ecumenical Patriarchate. In his opinion, this decision increases the risks of new divisions in the Local Churches, while the Ecumenical Patriarch had no right to recognize the schismatic church and grant it an autocephaly.[104][105][106][107][108] Some Serbian Church officials also expressed concerns that this decision would be followed by recognition of the Macedonian Orthodox Church, which had previously split from the Serbian Orthodox Church.[109]

On 20 October, the Serbian and Antiochian patriarchs made a common declaration in which they "appeal to their brother, His All Holiness the Ecumenical Patriarch, to restore the fraternal dialogue with the Orthodox Church of Russia in order to, with the fraternal assistance and participation of all the other primates of the Local Orthodox Autocephalous Churches, resolve the conflict between the Patriarchates of Constantinople and Moscow and to restore back the bond of peace in the Orthodox Church".[110][111]

On 12 November 2018, the synod of the Serbian Orthodox Church published a communiqué in which they declared they considered the reinstatement of Filaret and Makariy as "non-binding for the Serbian Orthodox Church" and that they would therefore not communiate with them or their supporters. Synod also requested convocation of a Pan-Orthodox Synod over the issue.[112][113][114]

The patriarch of the Serbian Orthodox Church wrote on his christmas encyclical: "If, in accordance with the logic of this world, autocephaly is understood in any other way, as an element of a state’s sovereignty, national individuality or separateness, then it does not contribute to the unity and building up of the Church, but it rather invites self-sufficiency and living in isolation, and it becomes, paradoxically, a sin against the Holy Spirit. [...] The temptation is the same in our very close and brotherly Ukraine, where the passion filled chauvinist-Russophobes, led by corrupt politicians with the assistance of Uniates and, unfortunately, with the uncanonical cooperation of the Ecumenical Patriarchate, deepened and spread the existing schism and seriously jeopardized the unity of Orthodoxy in general."[115]

Greek Orthodox Church of AntiochEdit

On 6 October, the synod of the Greek Patriarchate of Antioch announced its support for a pan-Orthodox synaxis on the question of Ukraine's autocephaly.[116]

On 20 October, the Serbian and Antiochian patriarchs made a common declaration in which they "appeal to their brother, His All Holiness the Ecumenical Patriarch, to restore the fraternal dialogue with the Orthodox Church of Russia in order to, with the fraternal assistance and participation of all the other primates of the Local Orthodox Autocephalous Churches, resolve the conflict between the Patriarchates of Constantinople and Moscow and to restore back the bond of peace in the Orthodox Church".[110][111]

The primate of the Greek Orthodox Church of Antioch answered to the 24 December 2018 letter of the Ecumenical Patriarch, which asked the primates of the local churches to recognize the autocephaly of the Orthodox Church of Ukraine,[117] by asking the Ecumenical Patriarch to postpone the grant of autocephaly to the Orthodox Church of Ukraine.[118]

Georgian Orthodox ChurchEdit

On 30 September, the Georgian Orthodox Church published a statement on its website in which it encouraged the Patriarchates of Moscow and Constantinople to work together on the dispute over Ukraine.[119]

Although Ukrainian parliament chairman Andriy Parubiy stated after an October 5 visit to Tbilisi that the Georgian Orthodox Church (GOC) was in support of Kiev, Georgian Patriarch Ilia II later denied this, and church spokesman Mikhail Botkoveli said: "We need more time to discuss the arguments of the Russian Orthodox Church, after which the Georgian Orthodox Church will announce its position". It is reported that there are sharp divisions within the Georgian Orthodox Church, which analysts see as "the most pro-Russian institution in an anti-Russian country". A major factor in the dispute within the GOC is the role of the Abkhazian Orthodox Church (AOC) which itself broke from the GOC, the Russian Orthodox Church has offered to mediate the dispute between the GOC and the AOC. Some clerics see this as a reason to maintain the goodwill of the Russian Orthodox Church and others viewed the Abkhazian church as already "under the control of Moscow"; some accused Moscow of hypocrisy, with one theologian arguing publicly that "The (Moscow) patriarchate is betraying the biblical principle of ‘do unto others as you would have them do unto you'".[120][121]

After its synod of 27 December 2018, the GOC said it waited further developments and would declare its position in January 2019. According to a Metropolitan of the GOC, the GOC supports the Ukrainian autocephaly.[122][123]

Romanian Orthodox ChurchEdit

The Romanian Orthodox Church on 26 October called for Constantinople to co-operate with Moscow in resolving the issue, and stated that "unity is preserved through co-responsibility and cooperation between the Local Orthodox Churches, by cultivating dialogue and synodality at the pan-Orthodox level, this being a permanent necessity in the life of the Church."[124]

On 23 November 2018, the Ecumenical Patriarch arrived in Romania to lead the consecration of the Romanian People's Salvation Cathedral which was planned on Sunday 25 November; the Ecumenical Patriarch was officially welcomed by Patriarch Daniel of Romania.[125][126] On Sunday 25 November, the Ecumenical Patriarch and Patriarch Daniel of Romania consecrated together the Romanian People's Salvation Cathedral.[127][128][129] The Ecumenical Patriarch chaired the first mass of the Romanian People's Salvation Cathedral.[130][131][132][133] Both the Ecumenical Patriarch Bartholomew and the Patriarch Daniel of Romania led the church service this day; it was the very first church service in the cathedral.[134][133][135][136][137] The presence of Bartholomew and the absence of Patriarch Kirill of Moscow at the cathedral inauguration "appears to suggest that Romania is siding with Constantinople in the dispute."[138][139]

To the questions: "Will Patriarch Kiril in Romania come to the sanctification of the painting?" and "How will the presence of His Holiness Bartholomew I affect the relationship between the ROC [Romanian Orthodox Church] and the Russian Patriarchate [Russian Orthodox Church]?", the Romanian Patriarchate spokesman Vasile Bănescu[140] answered: "I am absolutely convinced that Patriarch Kiril will return to Romania on the occasion of the sanctification of the painting and will not withdraw because the ROC had the wisdom to plead for a dialogue to heal the wound of this separation between the Patriarchate of Constantinople and the Patriarchate of Moscow and All Russia. [...] We hope that this relationship, currently interrupted, will be resumed. The Romanian Patriarchate has a natural relationship with the Moscow Patriarchate and there are no tensions at the moment".[141]

Albanian Orthodox ChurchEdit

On 10 October, Archbishop Anastasios, head of the autocephalous Albanian Orthodox Church, sent a letter to the Moscow Patriarch. Extracts of this letter have been published on 22 November on the official website of the Department of External Church Relations of the Russian Orthodox Church. In those extracts, the head of the Albanian Church declared that granting autocephaly to Ukraine was a "dangerous undertaking" and that "instead of the unity of Orthodox Christians in Ukraine, there has appeared a danger of schism in the unity of the universal Orthodoxy". He also said they should do everything to hold a pan-Orthodox Council.[142]

The next day, the official website of the Albanian Orthodox Church published the full text of the letter of October 10, as well as the second letter, dated November 7,[143] through the hosting service DocDroid, in English[144][145] and in Greek.[146][147] In his first letter, Archbishop Anastasios declared the 14 September decision of Moscow had "dangerously complicated the whole matter" concerning Ukraine[144] - this passage had not been released among the extracts on the official website of the Department of External Church Relations of the Russian Orthodox Church. In his second letter, Archbishop Anastasios disagreed with the decisions of the Moscow Patriarchate to break communion with the Church of Constantinople, stating: "It is unthinkable that the Divine Eucharist [...] could be used as a weapon against another Church. [...] We proclaim it is impossible for us to agree to such decisions." He also added that recent developments have made the convocation of a Pan-Orthodox synaxis "extremely difficult" but that the Albanian Orthodox Church was willing to participate in it, if the Pan-Orthodox synaxis was convoked canonically.[145][148] The second letter was not published by Moscow.[143][149]

Orthodox Church of the Czech Lands and SlovakiaEdit

On 10 November, the head of the Orthodox Church of the Czech Lands and Slovakia (OCCLS), Archbishop Rastislav of Prešov (cs), met with the head of the UOC-MP, Metropolitan Onufry. On this occasion, Archbishop Rastislav of Prešov declared his concern about the situation in Ukraine and condemned the Ecumenical Patriarchate's actions, stating that "it is impossible to create even a temporary good on the violation of the sacred canons of the Orthodox Church".[150]

On 24 November, Archbishop of Prague of the OCCLS, Michael, met with Metropolitan Agafangel of Odessa of the UOC-MP. Said Archbishop of Prague declared to the UOC-MP members: "We have arrived to show our unity with you, as representatives of an autocephalous Church".[151][152][153][154]

Bulgarian Orthodox ChurchEdit

The Bulgarian Orthodox Church (BOC) first said it could not comment.[155][156] On 15 December, Bishop Daniil of the BOC, in an interview published on the official website of the BOC, declared the Ukrainian unification council was uncanonical and that the project to create an autocephalous church in Ukraine was only political.[157][158][159]

Unrecognized or partially recognized Orthodox churchesEdit

The unrecognized Macedonian and Montenegrin Orthodox churches have stated that they cannot yet comment.[155]

The Macedonian Orthodox Church has asked to be canonically recognized by the Ecumenical Patriarch but was met with a harsh refusal, "Constantinople insisted on drawing a distinction between the situation with the Ukrainian Church and the Macedonian church[:] Constantinople had never given up its own jurisdiction over Ukraine in favour of Moscow, whereas it did so with the Macedonian eparchies in favour of the Serbian Church in 1922, when a Macedonian state did not exist."[160]

On 22 October 2018, the unrecognized Abkhazian Orthodox Church declared in an official statement: "We raise a prayer voice, because the actions of the Patriarchate of Constantinople, which are aimed at taking the Orthodox Church all over the world, violate church canons. Such an initiative of Patriarch Bartholomew will lead to a catastrophe for the Slavic peoples and the entire Orthodox world."[161]

On 26 October, Metropolitan Tikhon, head of the Orthodox Church in America issued an archpastoral letter in which he supported the idea of a pan-Orthodox synaxis on the question of Ukraine.[162]

Churches under the jurisdiction of the Russian Orthodox ChurchEdit

Belarusian Orthodox ChurchEdit

On 11 September 2018, the synod of the Belarusian Orthodox Church (the Exharcate of the Russian Orthodox Church in Belarus) issued a statement proclaiming their "unanimous support" for the position of Patriarch Kirill of Moscow, protesting the actions of the Ecumenical Patriarchate.[163]

On 5 October, the Metropolitan Pavel of the Belarusian Orthodox Church "urge[d] the Patriarch Bartholomew [of Constantinople] and the synod of the Church of Constantinople to review their decisions and do everything possible to either disavow the previous decision or withdraw it, stopping this process, which [...] is taking absolutely distinct forms of church schism throughout Eastern Orthodoxy[.]"[164]

After the schism the Belarusian Orthodox Church has not released an official statement about the break of communion with the Ecumenical Patriarchate. Since it is the exarchate of the Russian Orthodox Church, it obeys the decisions of the Holy Synod of the ROC.[121][165]

Russian Orthodox Church Outside RussiaEdit

On 25 September 2018, the Russian Orthodox Church Outside Russia (an autonomous church of the Moscow Patriarchate) (ROCOR) "suspended concelebration with the bishops of the Constantinople Patriarchate and participation in the work of the Episcopal Assemblies with their membership".[166]

On 10 October 2018, the Russian Orthodox Church Outside Russia has "express[ed] [its] profound indignation at the blatant violation of the Holy Canons by the Orthodox Church of Constantinople. The decision of its hierarchy to send its ‘exarchs’ into the canonical territory of the Ukrainian Orthodox Church, without the agreement and permission of His Holiness Patriarch Kirill of Moscow and All Russia and His Beatitude Metropolitan Onufry of Kiev and All Ukraine, is a gross and unprecedented incursion by one Local Church into a distant canonical territory[.]"[167]

On 18 October 2018, the Russian Orthodox Church Outside Russia has expressed "complete support of the position taken by the Holy Synod of the Patriarchate of Moscow, following its meeting of 15th October 2018" and severed Eucharistic communion with the Ecumenical Patriarchate.[168]

On 8 December 2018, the ROCOR released a communiqué in which it states that if fully supports Onufriy and considers the Ecumenical Patriarchate's actions in Ukraine as illegal.[169][170][171]

Ukrainian Orthodox Church (Moscow Patriarchate)Edit

On 13 September, secretary for Inter-Orthodox Affairs of the Department for External Church Relations of the ROC, Archpriest Igor Yakimchuk, urged the UOC-MP believers to unite around Metropolitan Onufriy.[172] The eparchies who pledged support to Onufriy were (in chronological order): Rivne,[173] Odessa,[174][175] Zaporizhia,[176][177] Poltava,[178][179] Sievierodonetsk,[180][181] Kamianske,[182][183] Kharkiv,[184][185] Luhansk,[186][187] Oleksandriya,[188][189] Mukachevo,[190][191] Zhytomyr,[192][193] Kropyvnytsky,[194][195] Chernihiv,[196][197] Crimea,[198][199][200] Izium,[201][202] Nova Kakhovka,[203][204] Mykolaiv,[205][206] and Nizhyn.[207][208] The three dioceses of Sumy, Konotop, and Romny, also declared their support for Onufriy.[209][210]

On 24 October, the Department of External Church Relations of the Russian Orthodox Church published on its website an interview with the head of the Ukrainian Orthodox Church (Moscow Patriarchate), Metropolitan Onufry; this interview was previously published by the Information and Education Department of the Ukrainian Orthodox Church. In the interview, Onufry said that "[i]f the Tomos on the Patriarch of Constantinople’s recognition of the schismatics is granted, then it will generate new schisms, larger and deeper. These schisms will affect not only our Ukraine – they will affect the whole world Orthodox Church."[211]

On 13 November, the synod of the UOC-MP (an autonomous church of the Moscow Patriarchate[212]) officially declared in a resolution that they considered the 11 October declaration of the Ecumenical Patriarchate "invalid" and canonically "null and void", and that the communion between the UOC-MP and the Ecumenical Patriarchate "is deemed impossible at present and thereby ceases".[213][214] Two bishops of the UOC-MP did not sign the resolution, one of them being Metropolitan Simeon of Vinnytsia and Bar.[215]

In an interview given on 14 November to the Vinnytsia Press Club, Metropolitan Simeon of Vinnytsia and Bar of the UOC-MP said he did not sign the UOC-MP resolution as he disagreed with some statements in the resolution and considered this resolution as "bad".[216] He also said he would participate in the unification council.[217][218] On 15 November, most of the clergy of Vinnytsia of the UOC-MP met in emergency, spontaneously and without the prior consent of its hierarchy. Most of the clergy of Vinnytsia publicly expressed its support to the 13 November resolution of the UOC-MP, and made an appeal to Metropolitan Simeon to ask him to hold a general meeting of the Vinnytsia eparchy.[219] On 17 November, in a semon, Metropolitan Simeon clarified that his refusal was his own decision, because, he stated, "not a single bishop represented the opinion of his eparchy or people at the Council, everyone spoke for themselves".[220] On 20 November, an official monthly general meeting of the Vinnytsia eparchy chaired by Metropolitan Simeon was held; the Eparchial Council "categorically condemned the unauthorized assemblies held in the Vinnytsia eparchy" and "stated that the Resolution of the Bishops’ Council of the Ukrainian Orthodox Church, taken on November 13, 2018, is a document binding on all bishops, clergy and laity of the UOC and confirmed its readiness to comply with the Resolution by the entire Vinnytsia eparchy."[221][222][223]

On 16 November 2018 Metropolitan Sophroniy (Dmitruk) of Cherkasy and Kaniv in his interview to BBC expressed his support for the creation of an autocephalous Church in Ukraine. He also said that he was going to participate in the unification council, and perhaps he would join the new autocephalous Church.[224][225]

On 20 November 2018, chancellor of the UOC-MP, Metropolitan Anthony of Boryspil and Brovary, declared in an interview that "[s]anctions will be applied to the members of the Ukrainian Orthodox Church [of the Moscow Patriarchate] who participate in the 'Unification Council'".[226][227]

On 7 December, the UOC-MP synod declared the unification council conveyed by the Ecumenical Pariarchate as unlawful.[228][229][230][231][232]

On 17 December 2018, it was reported that the Federal Security Service of Russia, along with members of the Moscow Patriarchate, had created mobile groups to prevent communities in Ukraine from switching from the UOC-MP to the OCU. Thoses groups are present in each diocoese of the UOC-MP and are composed of a lawyer and several sporty men.[233][234]

Archdiocese of ChersonesusEdit

The Archdiocese of Chersonesus (fr) is an archidiocese under the jurisdiction of the Moscow Patriarchate. The Archdiocese of Chersonesus takes charge of the Orthodox communities of the Moscow Patriarchate in France, Swiss, Portugal and Spain.[235] On 22 November 2018, during its annual session, the Archdiocese of Chersonesus unanimously declared its support of the decision made by the ROC on 15 October 2018 to break communion with Constantinople. On the next day, this decision was announced through an official communiqué on the archbishopric's official website in which they stated that the action of the Ecumenical Patriarch in Ukraine was "anti-canonical".[236][237]

Diocese of Berlin and GermanyEdit

After a meeting on the 29 November 2018 between the Diocese of Berlin and Germany of the ROC and the German diocese of the Russian Orthodox Church Outside Russia [de; ru; no; pl], both decided to follow the decision of the ROC to sever eucharistic communion with the Ecumenical Patriarchate.[238][239][240]

As a result of the decision to sever communion with the Ecumenical Patriarchate taken by the Russian Orthodox Church on October 15, 2018, Archbishop Mark of the German diocese of the ROCOR announced that the ROCOR would resign from participation in the Orthodox Bishops' Conference in Germany [de] (OBKD).[241] On December 5, the OBKD held its autumn plenary assembly in Bonn without the members of the two Russian Orthodox dioceses of Germany (the German diocese of the ROCOR and the ROC diocese of Berlin and Germany).[242] The Secretary General of the OBKD, Nikolaus Thon [de] of the ROC, did not attend at the meeting and had therefore to be temporarily replaced by the Serbian Orthodox Archpriest Radomir Kolundzic. The present bishops of the Greek, Romanian [de] and Serbian Orthodox dioceses of Germany regretted the absence of the Russian bishops and expressed the hope of "overcoming intra-Orthodox tensions," says their the communiqué.[243]

Churches under the jurisdiction of the Ecumenical PatriarchateEdit

Archdiocese of Russian Orthodox Churches in Western EuropeEdit

The Archdiocese of Russian Orthodox Churches in Western Europe (AROCWE) was an exarchate of the Ecumenical Patriarchate,[244][245] its primate at the time the archidiocese's dissolution was announced was Archbishop John of Charioupolis (ru).[246][247][248] On 18 October 2018, in reaction to the 15 October decision of the Russian Orthodox Chruch to sever communion with the Ecumenical Patriarchate, the AROCWE released a communiqué. In this communiqué, the AROCWE declared that the AROCWE, "Archdiocese-Exarchate under the jurisdiction of the Ecumenical Patriarchate", was "in full communion with the whole Orthodox Church. Indeed, the Ecumenical Patriarchate did not break communion with the Patriarchate of Moscow and continues to commemorate it according to the order of the diptychs. All the Orthodox faithful can therefore participate fully in the liturgical and sacramental life of our parishes." The communiqué concluded by asking all the priests, deacons, monks, nuns and faithful of the AROCWE to pray for the unity of the Church.[249][250][251]

On 21 November, the rector of the Russian Church of the Transfiguration in Stockholm expelled 16 faithfuls from the parish because after the 15 October they had publicly "ceased to recognize the legitimacy and spiritual authority of [...] Ecumenical Patriarch Bartholomew and [...] Archbishop John of Chariopoulis".[252]

Defection of the Russian Orthodox Church of the Nativity of ChristEdit

On Sunday 28 October 2018, the Archpriest George Blatinsky of the AROCWE, rector of the Russian Orthodox Church of the Nativity of Christ and Saint Nicholas the Thaumaturge (fr) in Florence,[253][254] ceased commemorating during the liturgy the canonical authorities to whom he is responsible, the Ecumenical Patriarch and the archbishop of the AROCWE John of Charioupolis. At the end of the celebration, Blatinsky told the faithful present that from that Sunday onward the parish had been placed under the jurisdiction of Metropolitan Hilarion of the Russian Orthodox Church Outside Russia (ROCOR) of the Patriarchate of Moscow. He justified this change of jurisdiction by saying that the Ecumenical Patriarchate had fallen into "schism" as a result of its intervention in Ukraine. According to the AROCWE's information, this decision, which was taken unilaterally by George Blatinsky, was thereafter been presented as being the result of a unanimous vote of a "general assembly of the parish", which was contrary to ecclesiastical norms and the civil statutes of the parish since no assembly had been convened for that day in accordance with the rules.[255][256][257] Metropolitan Hilarion of the ROCOR assured archpriest George Blatinsky by telephone that he did not need any letter of canonical release from the AROCWE in order to be received into the ROCOR's jurisdiction since, according to Met. Hilarion, "all those who depend on Constantinople are schismatics".[255]

Archbishop John imposed the sanctions of a ban a divinis (suspension of priestly functions), which took effect on 1 November 2018, upon Archpriest George Blatinsky and Priest Oleg Turcan, the second priest of the parish; on 1 November, a commmuniqué announcing their suspension was published on the AROCWE's official websites.[258][259] Archbishop John also sent a letter of protestation to Metropolitan Hilarion of the ROCOR, in New York, on 5 November 2018. On 22 November, the AROCWE released a commmuniqué explaining the situation;[255] in said communiqué, the AROCWE also published the letter Archbishop John had sent to Metropolitan Hilarion of the ROCOR, in French,[260] Russian[261] and English,[262] and said the AROCWE had not yet received an answer from Metropolitan Hilarion of the ROCOR.

Dissolution of the archdioceseEdit

On 27 November the Ecumenical Patriarchate decided unanimously to dissolve its exarchate of the Archdiocese of Russian Orthodox churches in Western Europe (AROCWE).[263]

On 28 November, a communiqué concerning the Ecumenical Patriarchate's decision to dissolve its exarchate of the AROCWE was published in French on the Phanarion blog[264] and on the official Facebook page of the Ecumenical Patriarchate.[265] The communiqué says the Ecumenical Patriarchate "decided to revoke the patriarchal tomos of 1999 by which it granted pastoral care and administration of orthodox parishes of Russian tradition in Western Europe to His Archbishop-Exarch. [...] [T]he ecumenical patriarchate has decided to integrate and connect parishes to the various holy Metropolises of the ecumenical patriarchate in the countries where they are located."[266] On the same day, a communiqué on the website of the AROCWE exarchate was published. In the AROCWE communiqué, it is stated: that the AROCWE had "in no way" requested the Ecumenical Patriarchate's decision, that the AROCWE primate (Archbishop John of Charioupolis) had not been consulted prior to this decision being taken, and that said primate had learned about the decision during a private conversation with the Ecumenical Patriarch in Istanbul. The communiqué also asked the faithfuls of the AROCWE to maintain their calm.[267]

On 28 November, the St. Sergius Orthodox Theological Institute, which was under the jurisdiction of the AROCWE, published a communiqué in which it declared it "renews today its faithful attachment to the person and action of His All-Holiness Bartholomew I and reaffirms its attentive following in the spirit of unity called by the Holy and Great Council of Crete."[268][269]

On 29 November, after the synod had ended, the same communiqué which had been released one day prior concerning the Ecumenical Patriarchate's decision to dissolve the AROCWE was released, in French, on the official website of the Ecumenical Patriarchate.[270] The Ecumenical Patriarchate "never explicitely justified" its decision to dissolve the AROCWE.[271]

On 30 November, the council of the AROCWE declared in a communiqué that this decision of the Ecumenical Patriarchate was "unforeseen". The communiqué added that since the AROCWE had not requested this decision, two things should be done before the AROCWE would comply to this decision: Arbishop John of Charioupolis, as the head of the AROCWE, will have to "invite the priests of the Archdiocese to a pastoral assembly, on December 15, 2018, to discuss with those who carry with him the spiritual responsibility of the parishes and faithful of the Archdiocese" and the AROCWE council will have to "convene a general assembly of the Archdiocese, in which all the clergy and lay delegates elected by the parishes and communities, which are the adherent associations of the Diocesan Union, will take part." The communiqué concluded that since John of Charioupolis had not requested this decision, he still remained fully in pastoral charge of the Russian Orthodox Churches in Western Europe.[272][273]

On 10 December, the AROCWE published a communiqué saying the 15 December Pastoral Assembly of the 15 December was not a "a statutory decision-making body regarding the future of the Archdiocese [...] The legitimate collegial bodies to which our statutes [...] entrust the administrative responsibility for any decisions are the General Assembly [...] and, between two assemblies, the Archdiocesan Council."[274][275] After the 15 December Pastoral Assembly, the AROCWE released a communiqué in which it states that it decided to call an extraordinary General Assembly, scheduled for 23 February 2019. This General Assembly will discuss the November 2018 desision of the Ecumenical Patriarchate to dissolve the AROCWE.[276][277]

American Carpatho-Russian Orthodox DioceseEdit

2 priests of the American Carpatho-Russian Orthodox Diocese left the Ecumenical Patriarchate to join the Russian Orthodox Church Outside of Russia in response to the Ecumenical Patriarchate's decision concerning Ukraine.[278][279]

Greek Orthodox Metropolis of GermanyEdit

On October 16, the head of the Greek Orthodox Metropolis of Germany [de; ru; el; fr] published a statement on the Metropolis' website saying: "With disappointment and grief I have noted yesterday's decision of the Holy Synod of the Moscow Patriarchate to sever the eucharistic communion with the Ecumenical Patriarchate, whose metropolitan in Germany I am. [...] As was the case then, this time too applies: particularly affected are the parishes in the so-called diaspora, where there is a coexistence between the two patriarchates, in other words also in Germany. [...] As far as Ukraine is concerned, it is the common concern of all Orthodox Christians how to succeed in solving ecclesiastical cleavages ecclesiastically, not politically; it has to be non-violent and effective. This is the determined and irrevocable intention of the Ecumenical Patriarchate of Constantinople, which, as a mother church, has the right to do so and, I believe, is obliged to have the daughter Ukraine grown up into self-employment. That the older daughter Moscow does not recognize it is regrettable."[280]

See alsoEdit

ReferencesEdit

NotesEdit

  1. ^ The ROC considers in its 14 September 2018 statemet that "the Patriarchate of Constantinople, behind [the ROC's] back and without its consent, took uncanonical actions against [the ROC's] parts – the autonomous Churches in the territory of the young states formed on the borders of the former Russian Empire: in 1923 it transformed the autonomous Churches in the territory of Estonia and Finland into its own metropolias, in 1924 granted the autocephaly to the Polish Orthodox Church[i], and in 1936 proclaimed its jurisdiction in Latvia. [...]" In the same statement, the ROC remind that "the Moscow Patriarchate, on its turn, in 1948 granted the autocephalous rights to the Orthodox Church in Poland and confirmed the autonomous status of the Orthodox Church in Finland, granted by His Holiness Patriarch Tikhon in 1921, having agreed in 1957 to consign to oblivion all canonical disputes and misunderstandings between the Orthodox Church of Finland and the Russian Orthodox Church"[23]

ReferencesEdit

  1. ^ "Metropolitan Hilarion: We very much hope that the unity of unversal Orthodoxy will be preserved | The Russian Orthodox Church". mospat.ru. 1 September 2018. Retrieved 2019-01-15.
  2. ^ "Metropolitan Hilarion: Current situation creates a threat of schism for Universal Orthodoxy | The Russian Orthodox Church". mospat.ru. 8 September 2018. Retrieved 2019-01-12.
  3. ^ "Russian Orthodox Church Holy Synod Statement as of September 8, 2018 | The Russian Orthodox Church". mospat.ru. September 8, 2018. Retrieved 2018-10-28.
  4. ^ "Russian Orthodox Church warns about response to appointment by Ecumenical Patriarch of his exarchs in Ukraine". www.interfax-religion.com. Retrieved 2018-10-27.
  5. ^ "Ecumenical Patriarch sends legates to Kiev, begins process of autocephaly". OrthoChristian.Com. Retrieved 2018-10-27.
  6. ^ "UOC DECR Statement in connection with appointment by Patriarchate of Constantinople of Exarchs in Kyiv — Department for External Church Relations of the UOC". vzcz.church.ua. 8 September 2018. Retrieved 2018-10-28.
  7. ^ "MINUTES of the Holy Synod's held on 14 September 2018 | The Russian Orthodox Church (MINUTE No. 69)". mospat.ru. Retrieved 2018-10-29.
  8. ^ "JOURNALS of a Meeting of the Holy Synod of the Moscow Patriarchate on September 14, 2018". www.synod.com. 14 September 2018. Retrieved 2018-10-29.
  9. ^ "Metropolitan Hilarion: Isolation need not to be feared | The Russian Orthodox Church". mospat.ru. Retrieved 2018-10-27.
  10. ^ "Патриарх Кирилл обратился к предстоятелям поместных церквей из-за ситуации вокруг УПЦ". РИА Новости (in Russian). 2 October 2018. Retrieved 2018-11-26.
  11. ^ "Patriarch Kirill initiates Pan-Orthodox discussion of Ukrainian autocephaly". risu.org.ua. 3 October 2018. Retrieved 2018-11-26.
  12. ^ "Synod of Greek Church opposes Pan-Orthodox discussion of Ukraine's autocephaly". risu.org.ua. 6 October 2018. Retrieved 2018-11-26.
  13. ^ "Greek Church set to rebuff Russian call for talks on Ukraine in Orthodox rift". Reuters. 9 October 2018. Retrieved 2018-11-26.
  14. ^ "Belarus to host meeting of Holy Synod of Russian Orthodox Church in 2018". Belarus News. 8 January 2018. Retrieved 29 October 2018.
  15. ^ "Situation with Orthodox Church in Ukraine on agenda of Holy Synod meeting in Minsk". Belarus News. 5 October 2018. Retrieved 29 October 2018.
  16. ^ "Metropolitan Hilarion: If the project for Ukrainian autocephaly is carried through, it will mean a tragic and possibly irretrievable schism of the whole Orthodoxy | The Russian Orthodox Church". mospat.ru. Retrieved 2018-10-30.
  17. ^ "Metropolitan Hilarion: Decisions taken by Constantinople run contrary to canonical Tradition of the Orthodox Church | The Russian Orthodox Church". mospat.ru. Retrieved 2018-10-29.
  18. ^ "Metropolitan Hilarion: the Patriarchate of Constantinople has lost the right to be called the coordinating center for the Orthodox Church | The Russian Orthodox Church". mospat.ru. Retrieved 2018-10-29.
  19. ^ "Metropolitan Hilarion: The fact that the Patriarchate of Constantinople has recognized a schismatic structure means for us that it itself is now in schism | The Russian Orthodox Church". mospat.ru. 17 October 2018. Retrieved 2018-10-29.
  20. ^ Голубева, Анастасия; Рейтер, Светлана (16 October 2018). ""Мы и без них проживем". Интервью митрополита Илариона после решений синода". BBC Russian Service. Retrieved 18 October 2018.
  21. ^ "The Real Russia. Today. Millions of Russian dollars on Mount Athos, tabloid shenanigans against Yuri Dmitriev, and Olga Oliker on 'Moscow's nuclear enigma'". Meduza. 17 October 2018. Retrieved 18 October 2018.
  22. ^ "Metropolitan Hilarion of Volokolamsk meets with Pope Francis | The Russian Orthodox Church". mospat.ru. Retrieved 2018-10-29.
  23. ^ a b "Statement of the Holy Synod of the Russian Orthodox Church concerning the uncanonical intervention of the Patriarchate of Constantinople in the canonical territory of the Russian Orthodox Church | The Russian Orthodox Church". mospat.ru. 14 September 2018. Retrieved 2018-10-20.
  24. ^ a b "Interview given by Metropolitan Hilarion of Volokolamsk, DECR chairman, to Italian news agency SIR | The Russian Orthodox Church". mospat.ru. 6 November 2018. Retrieved 2018-11-22.
  25. ^ "Metropolitan Hilarion: Constantinople is no longer the leader of the world Orthodoxy | The Russian Orthodox Church". mospat.ru. Retrieved 2018-10-26.
  26. ^ "ЖУРНАЛ №17 ЗАСІДАННЯ СВЯЩЕННОГО СИНОДУ УКРАЇНСЬКОЇ ПРАВОСЛАВНОЇ ЦЕРКВИ КИЇВСЬКОГО ПАТРІАРХАТУ". www.cerkva.info. Українська Православна Церква Київський Патріархат (УПЦ КП). Retrieved 2018-10-27.
  27. ^ ""Metropolitan" and "patriarch" rolled into one: KP changes its head's title". spzh.news. 20 October 2018. Retrieved 2018-10-29.
  28. ^ "Is the Ecumenical Patriarchate Fine with St. Andrew's Church in Kyiv? - Modern Diplomacy". moderndiplomacy.eu. 2018-10-26. Retrieved 2018-10-27. On October 20, the UOC KP Synod changed the title of its head [Filaret]. Now the Church’s Primate will also be called the Archimandrite of Kyiv-Pechersk and Pochaiv Lavras, which seemingly reflects Filaret’s desire to get them at his disposal. At the moment both Lavras belong to the UOC MP [the Ukrainian Orthodox Church (Moscow Patriarchate)], so it looks like the “Archimandrite” doesn’t want to comply with the fifth point of the Constantinople Synod decree in which the Patriarchate appeals to all sides involved that they avoid appropriation of Churches, Monasteries and other properties.
  29. ^ "Metropolitan Hilarion: Filaret Denisenko was and remains a schismatic | The Russian Orthodox Church". mospat.ru. Retrieved 2018-10-27. Filaret’s appropriation of the title of archimandrite of the Kiev Caves and Pochaev Lavras falls in line with his many times announced claims to these monasteries sacred for the millions of Orthodox Ukrainians. When Constantinople took decision on reinstating him (though it is not clear in which rank – patriarch? metropolitan?) it called upon “all involved parties to avoid the appropriation of churches, monasteries and other property, and any other acts of violence and retaliation.” And Ukrainian President Poroshenko has assured that no property redistribution would occur. However, can one believe these calls and assurances when the chief leader of the schism, now justified by Constantinople, does not hide his plans of seizing the main holy sites of the canonical Ukrainian Church, while the nationalistic groups are ready to commit the seizure with his ‘blessing’? It seems that only the absence of tomos of autocephaly still deters from violent actions those willing to do away with the canonical Church as quickly as possible.
  30. ^ "Filaret sees no rivals in the race for SLC [Single Local Church] primacy". spzh.news. 30 October 2018. Retrieved 2018-10-30.
  31. ^ "Secretariat to inter-Orthodox relations | The Russian Orthodox Church". mospat.ru. Retrieved 2018-10-29.
  32. ^ "Russian Orthodox Church tells Patriarch Bartholomew it's not obliged to obey him". www.interfax-religion.com. 23 October 2018. Retrieved 2018-10-29. "The Russian Church, like any other local Orthodox Church, is not obliged to obey the Patriarch of Constantinople's decisions, as the canons of the Ecumenical Councils, to which Patriarch Bartholomew has referred, do not invest him with any powers beyond his patriarchate," Archpriest Igor Yakimchuk, the Moscow Patriarchate Department for External Church Relations secretary, told Interfax on Tuesday.
    The priest was commenting on Patriarch Bartholomew's remark on Monday that his privileges are based on Ecumenical Council canons, that everyone in the Orthodox world has to respect them, and that the Russian Orthodox Church will therefore follow Constantinople's decisions on Ukraine sooner or later.
    The priest argued that the canons mentioned by Patriarch Bartholomew ranked the bishop of Constantinople second, following the bishop of Rome, on a list of Churches existing when the canons were drawn up, on the grounds that Constantinople was the seat of the czar and the Senate.
    "Given that the Byzantine Empire long ago ceased to exist and that Istanbul is not even the capital of Turkey now, there are no more canonical foundations even for the symbolic primacy of the Constantinople Patriarchate in the Orthodox world," he said.
  33. ^ ""We will never stop regarding Kiev as the mother of all Russian cities"". Russkiy Mir (in Russian). 27 October 2018. Retrieved 2018-10-30.
  34. ^ "Metropolitan Hilarion: Patriarch Bartholomew is not free in his actions | The Russian Orthodox Church". mospat.ru. Retrieved 2018-10-31.
  35. ^ "Patriarch Kirill: There is no conflict between Constantinople and Moscow but there is Moscow's defence of inviolable canonical norms | The Russian Orthodox Church". mospat.ru. 30 October 2018. Retrieved 2018-11-03.
  36. ^ Loudaros, Andreas (6 November 2018). "EXCLUSIVE: UOC-MP perspective on Ukraine issue". Orthodoxia.info. Retrieved 28 November 2018.
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    [...]
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