R v Keegstra
R v Keegstra,  3 SCR 697 is a landmark freedom of expression decision of the Supreme Court of Canada where the court upheld the Criminal Code provision prohibiting the wilful promotion of hatred against an identifiable group as constitutional under the freedom of expression provision in section 2(b) of the Canadian Charter of Rights and Freedoms. It is a companion case to R v Andrews.
|R v Keegstra|
|Hearing: December 5, 6, 1989 |
Judgment: December 13, 1990
|Full case name||Her Majesty The Queen v James Keegstra|
|Citations|| 3 SCR 697|
|Ruling||Crown appeal allowed; constitutionality of s. 319 of the Criminal Code upheld.|
|Chief Justice: Brian Dickson|
Puisne Justices: Antonio Lamer, Bertha Wilson, Gérard La Forest, Claire L'Heureux-Dubé, John Sopinka, Charles Gonthier, Peter Cory, Beverley McLachlin
|Majority||Dickson CJ, joined by Wilson, L'Heureux-Dubé, and Gonthier JJ|
|Dissent||McLachlin J, joined by Sopinka and La Forest JJ|
|Lamer and Cory JJ took no part in the consideration or decision of the case.|
|Irwin Toy Ltd v Quebec (AG) (1989); R v Whyte, (1988); R v Oakes, (1986); R v Morgentaler, (1988); Rocket v Royal College of Dental Surgeons of Ontario, (1990)|
James Keegstra was a public school teacher in Eckville, Alberta. In 1984, he was charged under section 281.2(2) of the Criminal Code that he "..did unlawfully promote hatred against an identifiable group, to wit: the Jewish people, by communicating statements while teaching to students at Eckville High School." The Criminal Code provision, now section 319(2), makes it a criminal offence to promote hatred: "Every one who, by communicating statements, other than in private conversation, wilfully promotes hatred against any identifiable group". During classes, he described Jews as a people of profound evil who had "created the Holocaust to gain sympathy". He also tested his students in exams on his theories and opinion of Jews.
Keegstra believed in a Jewish conspiracy and held anti-Semitic views. This conspiracy theory is the notion of world domination by Jews and their plan to annihilate Christianity. He asserted that the current historical information being taught in universities and schools is a trap set by the Jews to mislead the public. He claimed that the education system has failed because of their awareness regarding Jewish conspiracy with the Holocaust. Keegstra believed he was one of the few chosen individuals who was aware of this treachery and must put a stop to it. Keegstra would teach his classes concepts that were not a part of the Alberta Social Studies Curriculum.
Proceedings in the Alberta courtsEdit
At the beginning of his trial in the Alberta Court of Queen's Bench, Keegstra applied to the trial judge to have the charge quashed for violation of his freedom of expression; however, this motion was denied. He was eventually convicted at trial. He then appealed his conviction to the Court of Appeal of Alberta on the basis that section 319(2) breached the constitutional right to freedom of expression under section 2(b) of the Charter. The Court of Appeal of Alberta ruled that section 319(2) did indeed breach section 2(b) and could not be upheld under section 1 of the Charter. The Crown appealed this decision to the Supreme Court of Canada.
Decision of the Supreme CourtEdit
The issue before the Supreme Court was whether sections 319(2) and 319(3)(a) of the Criminal Code violated section 2(b) and section 11(d) of the Charter and if so, whether they could be upheld under section 1. By a 4-3 decision, the Court upheld the constitutionality of the provisions.
The majority decision was written by Chief Justice Brian Dickson. He held that the provisions clearly violated section 2(b) as it was legislation designed to suppress expression. In this, Dickson CJ wrote that freedom of expression within section 2 would not be limited by section 15 (equality rights) and section 27 (recognition of multiculturalism) of the Charter. As Dickson CJ explained, using sections 15 and 27 in this way would contradict "the large and liberal interpretation given the freedom of expression in Irwin Toy" and moreover, "s. 1 of the Charter is especially well suited to the task of balancing".
Dickson CJ then turned to the question of section 1 of the Charter. He found that the violation of freedom of expression was justified under section 1 as the law had a rational connection to its objective, it was not overly limiting and the seriousness of the violation was not severe as the content of the hateful expression has little value to protect. He therefore allowed the Crown appeal and remitted the case to the Court of Appeal to deal with issues they had not addressed in their decision.
The dissenting opinion was written by Justice Beverley McLachlin. She agreed with Dickson CJ that the provisions infringed section 2(b) of the Charter. However, she would have held that the infringement of freedom of expression could not be justified under section 1. She therefore would have dismissed the appeal.
When the matter returned to the Alberta Court of Appeal, that Court held that based on the original submissions, it would have also allowed Keegstra's appeal on the basis that the trial judge had not allowed Keegstra to challenge jurors for cause based on pre-trial publicity. The Court therefore allowed Keegstra's appeal and directed a new trial. Keegstra was convicted at the second trial, which resulted in another set of appeals, again ending in the Supreme Court, which affirmed the conviction.
Effect on the town of EckvilleEdit
The town of Eckville was scrutinized with countless media attention due to this case. The residents of the town felt that the ongoing trial tarnished their image. They were called anti-Semites by the media and received negative attention. Townsfolk of Eckville declared that this was unfair treatment thrust upon the entire town due to the actions of one man.
Implications of the Supreme Court case for similar issuesEdit
The case provided precedent for other freedom of expression and hate speech cases. In R v Butler (1992), a case considering laws against obscenity, the Supreme Court cited Keegstra to note that freedom of expression should be interpreted generously and was infringed in that case. In another hate speech case, R v Krymowski (2005), the Court noted that Keegstra had demonstrated hate speech laws were constitutional. Building on expectations that there must be evidence of promotion of hatred against a group, the Court added in Krymowski that courts should then consider the "totality of the evidence" to conclude whether a group had fallen victim to hate speech.
Action by the Alberta Teachers' AssociationEdit
The Alberta Teachers' Association had modified its code of ethics in order to prevent any hate crime against an ethnic group. This included the right to protect the self-respect of any individual or group regardless of any prejudgment to race, religion age or other physical characteristics. New requests were made to qualify new teachers through constant assessments and there was a council formed to establish the Alberta Teacher Standards. The council’s main focus was to devise procedures for classroom checkup of teacher proficiency. Keegstra was fined $5,000 and his professional teaching certificate was suspended. The guilty verdict in the trial did not necessarily prove justice for the offended group. James Keegstra's beliefs stay obstinate despite the accusations and faults found in his teachings against Jews.
In popular cultureEdit
The 1988, American made-for-TV film Evil in Clear River dramatizes a very similar story of a Holocaust-denying high school teacher in small-town Alberta who is prosecuted under section 281.2(2). It was made before Keegstra reached its ultimate conclusion in the Supreme Court of Canada.
The film Evil in Clear River narrates a parallel truth of James Keegstra's criminal offence charges. The story starts off in Clear River, a Canadian farming town that is moderately small. There is a local high school that has an average amount of 120 students. The popular sport remains to be ice hockey and overall the town seems to be an ideal place to raise a family. Kate McKinnon, a transplanted resident of the small town from New York City, starts to realize that her son and his colleagues are learning concepts she has never heard of. She finds out that their history teacher and mayor Pete Suvak is teaching this content. She goes on to approach him regarding these delicate matters however much of her concern was indirectly unheeded. As the storyline progresses McKinnon begins to discover some of Suvak’s claimed historical incidents such as the Talmud being a Jewish symbol for world domination. Also that the Holocaust had never occurred and Adolf Hitler was simply protecting himself. McKinnon protests against Suvak's teachings due to the insufficient information he is providing to the students. Scholarly sources prove him wrong and much of his teachings derive from his own judgements and beliefs rooted from anti-Semitism.
- R. v. Keegstra, 1988 ABCA 234 (CanLII).
- Criminal Code, RSC 1985, c. C-46, s. 319.
- Bercuson, David J, and Douglas Wertheimer. A Trust Betrayed: The Keegstra Affair. Toronto, Canada: Doubleday Canada, 1985. 44. Print.
- R. v. Keegstra, 1984 CanLII 1313 (AB QB)
- R v Keegstra,  3 SCR 697.
- R. v. Keegstra, 1991 ABCA 97 (CanLII).
- R. v. Keegstra,  1 SCR 458.
- "Keegstra's Town Tired of Scrutiny." The Globe and Mail (1936-Current): 3. May 21, 1985. ProQuest. Web. 3 Apr. 2014 .
- A Trust Betrayed: The Keegstra Affair, p. 191
- O'Connor, John,J. "TV Reviews; 'Evil in Clear River,' with Lindsay Wagner." New York Times, Late Edition (East Coast) ed.Jan 11 1988. ProQuest. Web. 3 Apr. 2014 .