The culture of the Punjab encompasses the spoken language, written literature, cuisine, science, technology, military warfare, architecture, traditions, values and history of the Punjabi people. The term 'Punjabi' can mean both a person who lives in Punjab and also a speaker of the Punjabi language. This name originates from the Persian language 'panj', (five), and 'ab', (water). Combined together the word becomes Panjab or Punjab-land of the five rivers. Indus River (the largest river in this five river system), and the five other rivers to the south eventually join Indus or merge into it later in the downstream of the Punjab valley. All the rivers start and flow out of the Himalayas. These other five rivers are Jhelum River, Chenab River, Ravi River, Beas River and Sutlej River.
The culture of Punjab in the Middle Ages was extremely diverse dependent upon an individual's caste, community, religion and village. An array of cultures can be found historically. The main cultures that arose in the Punjab during the Medieval Age at the beginning of this era was of strong Indo-Aryan dominance. The Brahmins and Khatris were once a singular group living in the Punjab who practiced Hinduism. They were descended from the Vedic people who brought Indo-European language and society to a land dominated by Dravidian history. Their culture was based on their religious beliefs, which could be described as identical to that of Hindus living across North India today. The second strongest emergent cultural identity was Jat and Gujjar culture, based on pastoralism, agriculture and ancestor worship, in modern Punjab. Most of the Western region are descended from Gujjars, whereas the Eastern region is ethnically Jat. Over centuries, Islamic traditions were incorporated into the lives of Punjabi Muslims. These people would often live together marrying others like them and the customs practised centuries ago are still visible in the way all the castes and religious groups live.
Due to the large number of Punjabi people distributed throughout the world, especially Pakistan and India, many people are increasingly experiencing the culture and becoming influenced by it. Glimpses of traditional Punjabi culture can be seen in the Western world (e.g. the U.S., the UK, the EU, Canada, Australia, Africa and the Middle East. Naturally people influence each other wherever they settle and live. Punjabi culture is evident from Punjabi philosophy, poetry, spirituality, education, artistry, music, cuisine, and architecture in all the
Similar migrations by or invasions into the Punjab, in the past many centuries, were by the Aryans, Scythians, Greeks or Alexander the Great which reached as far as the Beas River in the Punjab, Mongols Arabs, Persians, Afghans, Turko-Persians (Mughals) and then the Europeans (British) came to Punjab for various economic reasons of their own and its fertile agricultural lands and abundance of water resources in its five large rivers flowing down from the Himalayas through the Punjab valley. These immigrants influenced the people of Punjab and, in turn, were influenced by the then prevailing culture of the Punjab.
Bhangra is one of the many Punjabi musical art forms that is increasingly listened to in the west and is becoming a mainstream favourite. Punjabi music is used by western musicians in many ways, such as mixing it with other compositions to produce award-winning music. In addition, Punjabi classical music is increasingly becoming popular in the west.
Owing to the long history of the Punjabi culture and of the Punjabi people there are many dances, normally performed at times of celebration, including harvests, festivals, and weddings. The particular background of the dances can be non-religious and religious. The overall style can range from the high energy "bhangra" men's dance to the more reserved "jhumar," the "gidha" women's dance.
Punjabi wedding traditions and ceremonies are traditionally conducted in Punjabi and are a strong reflection of Punjabi culture. While the actual religious marriage ceremony among Muslims, Hindus, Sikhs, Jains, Buddhists and Christians may be conducted in Arabic, Urdu, Punjabi, Sanskrit, Hindi or Pali by the Qazi, Pundit, Granthi or Priest, there are commonalities in ritual, song, dance, food, and dress. The Punjabi wedding has many rituals and ceremonies that have evolved since traditional times.
Punjabi language and literatureEdit
Punjabi language is written with the Gurmukhi alphabet in India. In Pakistan, the Punjabi language is written with the Shahmukhi alphabet which is similar to the Urdu language alphabet. Approximately 130 million people, mainly in Pakistan's West Punjab and India's East Punjab, speak the Punjabi language which is considered to be an Indo-Aryan language. In the Punjabi literature, there are three major Punjabi romantic epic poems based on folk love stories - Heer Ranjha by the poet Waris Shah (1722-1798), Sohni Mahiwal and Mirza Sahiban (sung by late Alam Lohar). The poetry gives a clear view into the Punjabi mindset. Many Punjabi language books are translated throughout the world into many other languages. Among the major Punjabi poets are Baba Fariduddin Ganjshakar (1179-1266), Baba Guru Nanak (1469-1539) and Bulleh Shah (1680-1757). One of the most important Punjabi holy books is Guru Granth Sahib in the Sikh religion.
The traditional dress for Punjabi men is the kurta and tehmat, which is being replaced by the kurta and pajama, especially the popular muktsari style in India. The traditional dress for women is the salwar suit which replaced the traditional Punjabi ghagra. The patiala salwar is also very popular.
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- Wrestling in Punjab, documentary film on the history of wrestling in Punjab by filmmaker Simran Kaler.
- Quraishee 73, Punjabi Adab De Kahani, Abdul Hafeez Quaraihee, Azeez Book Depot, Lahore, 1973.
- Chopra 77, The Punjab as a sovereign state, Gulshan Lal Chopra, Al-Biruni, Lahore, 1977.
- Patwant Singh. 1999. The Sikhs. New York: Doubleday. ISBN 0-385-50206-0.
- Nanak, Punjabi Documentary Film by Navalpreet Rangi
- The evolution of Heroic Tradition in Ancient Panjab, 1971, Buddha Parkash.
- Social and Political Movements in ancient Panjab, Delhi, 1962, Buddha Parkash.
- History of Porus, Patiala, Buddha Parkash.
- History of the Panjab, Patiala, 1976, Fauja Singh, L. M. Joshi (Ed).
- The Legacy of The Punjab by R. M. Chopra, 1997, Punjabee Bradree, Calcutta.