Psalm 31 is the 31st psalm of the Book of Psalms, beginning in English in the King James Version: "In thee, O LORD, do I put my trust". The Book of Psalms is part of the third section of the Hebrew Bible, and a book of the Christian Old Testament. In the slightly different numbering system in the Greek Septuagint version of the Bible, and in its Latin translation, the Vulgate, this psalm is Psalm 30. In Latin, it is known as "In te Domine speravi". As indicated in the first verse in the Hebrew, it was composed by David.
|"In thee, O LORD, do I put my trust"|
|Related||"In dich hab ich gehoffet, Herr"|
The psalm is a regular part of Jewish, Catholic, Anglican and Protestant liturgies. Metrical hymns in English and German were derived from the psalm, such as "In dich hab ich gehoffet, Herr" and "Blest be the name of Jacob's God". The psalm has often been set to music, both completely and using specific sections such as "Illumina faciem tuam" (Make thy face to shine). Vocal settings were written by Johann Crüger, Heinrich Schütz, Joseph Haydn, and Felix Mendelssohn, among others.
"Into thine hand I commit my spirit" were the last words of many Christian figures, including Jesus, Saint Bernard, Jerome of Prague, and Martin Luther. "My times are in Thy hand" also became a frequently quoted phrase.
Background and themesEdit
The author of the psalm is identified by the first verse in the Hebrew, "To the chief musician, a song of David". It was likely written while David was fleeing from Saul. On the basis of the wording of the Psalm, Charles and Emilie Briggs claim that "The author certainly knew Jeremiah, Isaiah, Ezekiel, and many Psalms of the Persian period. We cannot put the composition earlier than the troubles of Israel preceding the reforms of Nehemiah". The Persian period began in 539 BC, and Nehemiah's reforms are dated to about 445 BC.
In the psalm, David calls God his "rock" (which shields him from attack) and his "fortress" (which protects him on all sides). David also cites his physical ailments—"[h]is eyesight has dimmed from his troubles, and he has endured physical as well as spiritual deprivation. His life has been a continuous flow of trouble, causing him to age prematurely"—and acknowledges that these afflictions were sent by Heaven to encourage him to atone for his sins. The psalm ends on a note of hope: "The faithful should love G-d because He protects them, but He carefully repays the arrogant what they deserve".
The Four Evangelists each cite the last words of Jesus; according to Luke the Evangelist, these last words came from verse 5 (KJV) of Psalm 31, "Into thine hand I commit my spirit". Similarly, according to nineteenth-century English Anglican bishop John James Stewart Perowne, this verse constituted the last words of many Christian figures, including Polycarp, Saint Bernard, Jerome of Prague, Martin Luther, and Philip Melanchthon. James Limburg notes that this makes the psalm suitable for preaching, and that it is often intoned at the time of death.
King James VersionEdit
- To the chief musician, a song of David.
- In thee, O LORD, do I put my trust; let me never be ashamed: deliver me in thy righteousness.
- Bow down thine ear to me; deliver me speedily: be thou my strong rock, for an house of defence to save me.
- For thou art my rock and my fortress; therefore for thy name's sake lead me, and guide me.
- Pull me out of the net that they have laid privily for me: for thou art my strength.
- Into thine hand I commit my spirit: thou hast redeemed me, O LORD God of truth.
- I have hated them that regard lying vanities: but I trust in the LORD.
- I will be glad and rejoice in thy mercy: for thou hast considered my trouble; thou hast known my soul in adversities;
- And hast not shut me up into the hand of the enemy: thou hast set my feet in a large room.
- Have mercy upon me, O LORD, for I am in trouble: mine eye is consumed with grief, yea, my soul and my belly.
- For my life is spent with grief, and my years with sighing: my strength faileth because of mine iniquity, and my bones are consumed.
- I was a reproach among all mine enemies, but especially among my neighbours, and a fear to mine acquaintance: they that did see me without fled from me.
- I am forgotten as a dead man out of mind: I am like a broken vessel.
- For I have heard the slander of many: fear was on every side: while they took counsel together against me, they devised to take away my life.
- But I trusted in thee, O LORD: I said, Thou art my God.
- My times are in thy hand: deliver me from the hand of mine enemies, and from them that persecute me.
- Make thy face to shine upon thy servant: save me for thy mercies' sake.
- Let me not be ashamed, O LORD; for I have called upon thee: let the wicked be ashamed, and let them be silent in the grave.
- Let the lying lips be put to silence; which speak grievous things proudly and contemptuously against the righteous.
- Oh how great is thy goodness, which thou hast laid up for them that fear thee; which thou hast wrought for them that trust in thee before the sons of men!
- Thou shalt hide them in the secret of thy presence from the pride of man: thou shalt keep them secretly in a pavilion from the strife of tongues.
- Blessed be the LORD: for he hath shewed me his marvellous kindness in a strong city.
- For I said in my haste, I am cut off from before thine eyes: nevertheless thou heardest the voice of my supplications when I cried unto thee.
- O love the LORD, all ye his saints: for the LORD preserveth the faithful, and plentifully rewardeth the proud doer.
- Be of good courage, and he shall strengthen your heart, all ye that hope in the LORD.
Verse 6 (in the Hebrew) is part of Baruch Adonai L'Olam in the evening prayer. It is also part of the Bedtime Shema. The phrase be-yado afkid ruchi ("Into his hand I commit my spirit")  starts the last verse of Adon Olam.
In the Siddur Sfas Emes, this psalm is said as a prayer for the well-being of an ailing person.
Verses 2–4 (in the Hebrew) are also the first 3 verses of Psalm 71. Jeremiah repeats the words magor mesaviv (Hebrew: מגור מסביב, "terror on all sides") from Verse 14 (in the Hebrew) in Jeremiah 6:25, 20:3, 20:10, 46:5, 49:29, and Lamentations 2:22.
The first line of the Psalm in Latin, "In te Domine speravi", became the final line of the Te Deum, which was set to music often. Verses 15 and 16, "Illumina faciem tuam" (Make thy face to shine) is a communion verse for Septuagesima.
Adam Reusner wrote a rhymed paraphrase of the first six verses of Psalm 31, "In dich hab ich gehoffet, Herr" ("literally: "For you I have hoped, Lord") as a Psalmlied, a song in the native language to be sung in place of the Latin psalm recitation in the former church, published in 1533. It was translated to English in several versions, including "In Thee, Lord, have I put my trust" by Catherine Winkworth.
Verse 14 (KJV), "My times are in Thy hand", became a frequently quoted phrase. A hymn with the title "My times are in thy hand" by William Freeman Lloyd was published in 1873. In 1891, the preacher Charles Haddon Spurgeon based an essay on the thought. In a 2013 article in the German weekly Die Zeit, Margot Käßmann quoted "Meine Zeit steht in deinen Händen" as a call to see that a lifetime is a gift, and of unknown duration, to be used responsibly in free decision, for the community.
Heinrich Isaac composed a setting of verses 15 and 16, "Illumina faciem tuam" for four-part choir, published in Choralis Constantinus in 1550.Carlo Gesualdo composed a setting of these verses for five-part choir (SATTB), published in his Sacrae cantiones in 1603.
Hans Leo Hassler composed a setting of the complete psalm in Latin for three four-part choirs, published in Sacrae Symphoniae in 1598. In 1648, Johann Rosenmüller published a setting of the first six verses in Latin for two sopranos and two tenors, two violins and continuo, in Kern-Sprüche. In te Domine speravi (Johann Rosenmüller) Johann Crüger set the German rhymed version, "In dich hab ich gehoffet, Herr", for four-part choir with optional instruments, published in 1649. Heinrich Schütz set the same hymn in the Becker Psalter, SWV 128, published in 1661. He set the complete psalm in Latin for solo voice and instruments, published in Symphoniae sacrae in 1629.
Joseph Haydn set three verses from a rhymed paraphrase in English by James Merrick, "Blest be the name of Jacob's God", for three voices, which was first published in 1794 in Improved Psalmody. Felix Mendelssohn set Psalm 31 to music a capella in English using the King James Version. Arthur Sullivan wrote an anthem for four voices and organ, setting the final two verses, "O love the Lord", first published in 1864.
Contemporary compositions which incorporate verses from Psalm 31 include "Two Sacred Songs" (1964) for voice and piano by Robert Starer, "In Thee O Lord Do I Put My Trust" (1964) by Jan Bender, and "Blessed be the Lord" (1973), an introit and anthem by Nancy Lupo.
In the 21st century, Nobuaki Izawa set "Illumina faciem tuam" as a four-part motet, published in 2016. The Salisbury Cathedral Choir sang Psalm 31, with music composed by Walter Alcock, Richard Shephard, and Charles Frederick South, for a 2012 recording. The Psalms Project released its musical composition of Psalm 31 on the fourth volume of its album series in 2019.
- Mazor 2011, p. 589.
- Parallel Latin/English Psalter / Psalmus 30 (31) Archived 10 October 2016 at the Wayback Machine medievalist.net
- Abramowitz, Rabbi Jack. "It's Not Paranoia If They Really Are Out to Get You". Orthodox Union. Retrieved 3 February 2020.
- Henry, Matthew (2020). "Psalms 31". Bible Study Tools. Retrieved 3 February 2020.
- Briggs & Briggs 1960, p. 264.
- Lisa M. Wolfe (1 November 2011). Ruth, Esther, Song of Songs, and Judith. Wipf and Stock Publishers. p. 60. ISBN 978-1-60608-520-2.
...the Persian period, which began in 539 King Cyrus of Persia conquered ancient Babylonia.
- F. Charles Fensham (24 February 1983). The Books of Ezra and Nehemiah. Wm. B. Eerdmans Publishing. p. 7. ISBN 978-0-8028-2527-8.
Nehemiah arrived in Jerusalem in 445 as governor of Judah...
- Wengert 2019, pp. 120–1.
- "Psalm 31 Bible Commentary: Charles H. Spurgeon's Treasury of David". Christianity.com. 2020. Retrieved 3 February 2020.
- Limburg, James (2020). "Commentary on Psalm 31:1-5, 15-16". Luther Seminary. Retrieved 3 February 2020.
- Scherman 2003, p. 264.
- Scherman 2003, p. 292.
- Brauner, Reuven (2013). "Shimush Pesukim: Comprehensive Index to Liturgical and Ceremonial Uses of Biblical Verses and Passages" (PDF) (2nd ed.). p. 36. Retrieved 3 February 2020.
- Goldberg & Rayner 2012, p. 312.
- Guzik, David (2019). "Psalm 31 – Shelter from trouble in the secret place of God's presence". Enduring Word. Retrieved 3 February 2020.
- Kirkpatrick, A. F. (1901). The Book of Psalms: with Introduction and Notes. The Cambridge Bible for Schools and Colleges. Book IV and V: Psalms XC-CL. Cambridge: At the University Press. p. 838. Retrieved 28 February 2019.
- Illumina faciem tuam: Free scores at the Choral Public Domain Library (ChoralWiki)
- "In dich hab' ich gehoffet, Herr". hymnary.org. Retrieved 11 January 2020.
- "In Thee, Lord, have I put my trust". hymnary.org. Retrieved 18 January 2020.
- "My Times Are in Thy Hand". hymnary.org. Retrieved 7 February 2020.
- Spurgeon, Charles Haddon (17 May 1891). ""My Times Are In Thy Hand"". biblebb.com. Retrieved 7 February 2020.
- Käßmann, Margot (18 April 2013). "Wir Weltverbesserer". Die Zeit (in German). Retrieved 7 February 2020.
- "Night Prayer (Compline)". The Church of England. Retrieved 28 May 2020.
- Illumina faciem (Heinrich Isaac): Free scores at the Choral Public Domain Library (ChoralWiki)
- Illumina faciem tuam (Carlo Gesualdo): Free scores at the Choral Public Domain Library (ChoralWiki)
- In te Domine speravi a 12 (Hans Leo Hassler): Free scores at the Choral Public Domain Library (ChoralWiki)
- In te Domine speravi (Johann Rosenmüller): Free scores at the Choral Public Domain Library (ChoralWiki)
- In dich hab ich gehoffet, Herr: Free scores at the Choral Public Domain Library (ChoralWiki)
- In te, Domine, speravi, SWV 259 (Heinrich Schütz): Free scores at the Choral Public Domain Library (ChoralWiki)
- Blest be the name of Jacob's God (Joseph Haydn): Free scores at the Choral Public Domain Library (ChoralWiki)
- Reichwald (2008) Siegwart. Bloomington, Indiana Mendelssohn in Performance Indiana University Press. p. 234.
- O love the Lord (Arthur Sullivan): Free scores at the Choral Public Domain Library (ChoralWiki)
- Library of Congress 1967, p. 1842.
- Library of Congress 1967, p. 1519.
- Library of Congress 1975, p. 2517.
- Illumina faciem tuam (Nobuaki Izawa): Free scores at the Choral Public Domain Library (ChoralWiki)
- "The Complete Psalms of David, Series 2, Vol. 2: Psalms 20-36". AllMusic. 2020. Retrieved 8 February 2020.
- "New Album Now Available". The Psalms Project. Retrieved 8 February 2020.
- Charles Augustus Briggs; Emilie Grace Briggs (1960) . A Critical and Exegetical Commentary on the Book of Psalms. International Critical Commentary. 1. Edinburgh: T & T Clark.
- Library of Congress (1967). Catalog of Copyright Entries: Third Series / Music: July–December 1964. U.S. Government Printing Office.
- Library of Congress (1975). Catalog of Copyright Entries: Third Series / Music: July–December 1973. U.S. Government Printing Office.
- Goldberg, David J.; Rayner, John D. (2012). The Jewish People: Their History and Their Religion. Faber & Faber. ISBN 9780571288359.
- Mazor, Lea (2011). Berlin, Adele; Grossman, Maxine (eds.). Book of Psalms. The Oxford Dictionary of the Jewish Religion. Oxford University Press. ISBN 978-0-19-973004-9.
- Scherman, Rabbi Nosson (2003). The Complete Artscroll Siddur (3rd ed.). Mesorah Publications, Ltd. ISBN 9780899066509.
- Wengert, Timothy J. (2019). Word of Life: Introducing Lutheran Hermeneutics. Fortress Press.
|Wikimedia Commons has media related to Psalm 31.|
|Wikisource has original text related to this article:|
- Pieces with text from Psalm 31: Scores at the International Music Score Library Project
- Psalm 31: Free scores at the Choral Public Domain Library (ChoralWiki)
- Psalms Chapter 31 text in Hebrew and English, mechon-mamre.org
- For the leader. A psalm of David. / In you, LORD, I take refuge; let me never be put to shame. text and footnotes, usccb.org United States Conference of Catholic Bishops
- Psalm 31 / Refrain: Into your hands I commend my spirit. Church of England
- Psalm 31 at biblegateway.com
- Hymns for Psalm 31 hymnary.org