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Anglicanism is a Western Christian tradition that evolved out of the practices, liturgy and identity of the Church of England following the Protestant Reformation.
Adherents of Anglicanism are called "Anglicans". The majority of Anglicans are members of national or regional ecclesiastical provinces of the international Anglican Communion, which forms the third-largest Christian communion in the world, after the Roman Catholic Church and the Eastern Orthodox Church. They are in full communion with the See of Canterbury, and thus the Archbishop of Canterbury, whom the communion refers to as its primus inter pares (Latin, "first among equals"). He calls the decennial Lambeth Conference, chairs the meeting of primates, and the Anglican Consultative Council. Some churches that are not part of the Anglican Communion also consider themselves Anglican, including those that are part of the Continuing Anglican movement.
Anglicans base their Christian faith on the Bible, traditions of the apostolic Church, apostolic succession ("historic episcopate"), and writings of the Church Fathers. Anglicanism forms one of the branches of Western Christianity, having definitively declared its independence from the Holy See at the time of the Elizabethan Religious Settlement. Many of the new Anglican formularies of the mid-16th century corresponded closely to those of contemporary Protestantism. These reforms in the Church of England were understood by one of those most responsible for them, Thomas Cranmer, the Archbishop of Canterbury, as navigating a middle way between two of the emerging Protestant traditions, namely Lutheranism and Calvinism.
In the first half of the 17th century, the Church of England and its associated Church of Ireland were presented by some Anglican divines as comprising a distinct Christian tradition, with theologies, structures, and forms of worship representing a different kind of middle way, or via media, between Protestantism and Roman Catholicism – a perspective that came to be highly influential in later theories of Anglican identity and expressed in the description of Anglicanism as "Catholic and Reformed". The degree of distinction between Protestant and Catholic tendencies within the Anglican tradition is routinely a matter of debate both within specific Anglican churches and throughout the Anglican Communion. Unique to Anglicanism is the Book of Common Prayer, the collection of services that worshippers in most Anglican churches have used for centuries, and is thus acknowledged as one of the ties that bind the Anglican Communion together.
After the American Revolution, Anglican congregations in the United States and British North America (which would later form the basis for the modern country of Canada) were each reconstituted into autonomous churches with their own bishops and self-governing structures; these were known as the American Episcopal Church and the Church of England in the Dominion of Canada. Through the expansion of the British Empire and the activity of Christian missions, this model was adopted as the model for many newly formed churches, especially in Africa, Australasia, and Asia-Pacific. In the 19th century, the term Anglicanism was coined to describe the common religious tradition of these churches; as also that of the Scottish Episcopal Church, which, though originating earlier within the Church of Scotland, had come to be recognised as sharing this common identity.
is the tradition of heraldry
developed by Christian clergy
. Initially used to mark documents, ecclesiastical
heraldry evolved as a system for identifying people and dioceses
. Institutions such as schools and dioceses bear arms called impersonal or corporate arms. Ecclesiastical heraldry differs notably from other heraldry in the use of special symbols around the shield
. The most prominent of these symbols is the ecclesiastical hat. The color and ornamentation of this hat carry indications of rank. Clergy of the Church of England
who are not bishops historically bore arms identical to a layman
, with a shield, helm and crest, and no ecclesiastical hat. In 1976 a system for deans
was authorized by the College of Arms
, allowing a black ecclesiastical hat, black or violet cords, and three violet or red tassels on each side. A priest uses a black and white cord with a single tassel on each side, and a deacon
a hat without tassels. A Doctor of Divinity
may have cords interwoven with red and a hat appropriate to the degree, and members of the Ecclesiastical Household
add a Tudor rose
on the front of the hat. Other symbols include the cross
, the mitre
and the crosier
Did you know...
(b. in or after 1572 – 8 November 1605), was the leader of a group of provincial English Roman Catholics
who planned the failed Gunpowder Plot
James I was less tolerant of Roman Catholicism than its followers had hoped, and Catesby therefore planned to kill the king by blowing up the House of Lords with gunpowder, the prelude to a popular revolt against the Anglican government during which a Roman Catholic monarch would be restored to the English throne. Early in 1604 he began to recruit other Roman Catholics to his cause, including Thomas Wintour, John Wright, Thomas Percy, and Guy Fawkes. Described variously as a charismatic and influential man, as well as a religious zealot, over the following months he helped bring a further eight conspirators into the plot, whose naissance was planned for 5 November 1605. A letter sent anonymously to William Parker, 4th Baron Monteagle, alerted the authorities, and on the eve of the planned explosion, during a search of Parliament, Fawkes was found guarding the barrels of gunpowder. News of his arrest caused the other plotters to flee London, warning Catesby along their way. With his diminished group of followers, Catesby made a stand at Holbeche House in Staffordshire, against a 200-strong company of armed men. He was shot, and later found dead, clutching a picture of the Virgin Mary. As a warning to others, his body was exhumed and his head exhibited outside Parliament.
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