The Pan-Orthodox Council, officially referred to as the Holy and Great Council of the Orthodox Church (also sometimes called the Council of Crete), was a synod of set representative bishops of the universally recognised autocephalous local churches of Eastern Orthodox Christianity held in Kolymvari, Crete. The Council sat from 19 to 26 June 2016.
In March 2014, the Primates of local Orthodox Churches convened in Fener, the residence of the Ecumenical Patriarch Bartholomew I, and reached a decision: "The Holy and Great Council of the Orthodox Church will be convened by the Ecumenical Patriarch in Constantinople in 2016, unless something unexpected occurs."
In January 2016, at the invitation of the Ecumenical Patriarch Bartholomew, the Synaxis of Primates of the Orthodox Autocephalous Churches was held at the Orthodox Center of the Ecumenical Patriarchate in Chambésy, Switzerland. The Primates of the local Orthodox Churches and three official delegations representing the Church of Antioch, the Church of Greece, and the Church of Poland, convened to finalise the texts for the Holy and Great Council. Due to the heightened tensions between Russia and Turkey, a decision was reached to hold the Synod in Greece.
Agenda, decisions and receptionEdit
- The Mission of the Orthodox Church in Today’s World;
- The Orthodox Diaspora;
- Autonomy and the Means by Which it is Proclaimed;
- The Sacrament of Marriage and its Impediments;
- The Importance of Fasting and Its Observance Today;
- Relations of the Orthodox Church with the Rest of the Christian World.
The Council in Crete approved, with minor amendments, the documents that had been elaborated by all the Churches in the course of their consultations prior to the Synod, and adopted the Message and the Encyclical.
In view of non-attendance by the four Churches, the Synod′s official spokesman Archbishop Job Getcha stated that all the documents adopted by the Council in Crete would be binding to all the Orthodox Churches.
On 27 June 2016, the Synod of the Church of Antioch issued a statement concerning the Crete Council that stated that the documents adopted by in Crete were not binding for the Patriarchate of Antioch; the Church of Antioch recognized the Synod as "a preliminary gathering on the way to a Pan-Orthodox Council", while the documents it adopted as not final and open for discussion.
The Synod of the Russian Church (the Moscow Patriarchate) in July 2016 passed a resolution that designated the Crete Council as a "an important event in the history of the synodal process in the Orthodox Church that was begun by the First Pan-Orthodox consultation in Rhodes in 1961", but the Russian Church Synod refused to recognise the Synod as pan-orthodox and the documents thereof as "reflecting pan-orthodox consensus". The Russian Church Synod decided to have the Crete Synod's documents examined for further conclusions. In early December 2017, the Bishops′ Council of the ROC approved the previous resolution of the ROC Synod that stated that the ROC did not recognise the Council in Crete as Pan-Orthodox, nor its decisions binding for all the Orthodox Churches.
On 18 November 2016, Ecumenical Patriarch Bartholomew I of Constantinople sent a letter to the Archbishop of Athens asking him to admonish some of the Greek Orthodox clergy who reject the Holy and Great Council. According to the document, Patriarch Bartholomew reserved to himself the right to sever ecclesiastical and sacramental communion with those clergymen if Greek ecclesiastical authorities decide not to act on the patriarch’s request to discipline them. As Dr. Ines Murzaku, professor of Ecclesiastical History and Founding Chair of the Department of Catholic Studies at Seton Hall University, elaborated in her email interview to Crisis Magazine, such "interference and pressure to excommunicate might sound more as rules/jurisdiction that apply in the West“, and for this reason the Patriarch Bartholomew "might be viewed by many as ‘the Pope of the East’ or ‘Orthodox Pope’”.
However, other Catholic scholars such as Ludwig Hertling, would disagree as he says in his book, Communio: Church and Papacy in Early Christianity, anyone could and did break communion when the parties felt necessary. The most prominent example is the excommunications between Patriarch Michael Kerularios and Cardinal Humbert (a representative of Pope Leo, but not Leo himself) when the latter excommunicated the former. That is still practiced in the Church today.
It should be noted also the Patriarch's request for admonishment concerning the clerics in question is not based on their rejection of the Council per se, since others also disagree, but with the manner they conduct their activities as well as their allegations and charges, including that of heresy (both type of actions denounced by the Holy Synods of other autocephalous Churches).
Participants and delegationsEdit
Churches that attendedEdit
Churches that did not attendEdit
Church of AntiochEdit
The Antiochian Church joined the Church of Georgia in their reservations toward the pre-conciliar document about marriage, and also disagreed with the document about the Orthodox diaspora. There were other matters which the Antiochian Church desired to discuss, such as the calendar issue, but had been removed from the agenda due to lack of consensus on the issue.
Still desiring to convene a Pan-Orthodox Council with full participation, the Antiochian Church considers the 2016 meeting to be "a preliminary meeting towards the Pan-Orthodox Council, [and thus considers] its documents not final, but still open to discussion and amendment upon the convocation of the Great Pan-Orthodox Council in the presence and participation of all the Autocephalous Orthodox Churches."
The Russian Orthodox Church pulled out because of her belief that the council is not truly "pan-orthodox" without the Antiochan, Bulgarian, or Georgian churches. Previously, a preliminary discussion was held on the composition of the delegation to the Pan-Orthodox Council, and the list of participants was published.[note 1]
In 2007 the Moscow and Constantinople patriarchates disagreed at the Joint International Commission for Theological Dialogue Between the Catholic Church and the Orthodox Church over the issue of the Estonian Church. Metropolitan Stephanos, the primate of the Constantinople-backed Estonian church attended with the Ecumenical Patriarch's Constantinopolitan delegation; Metropolitan Cornelius of the Russia-backed Estonian Church was not listed among the prospective Russian delegation.
Church of BulgariaEdit
The Bulgarian Orthodox Church pulled out due to disagreements on some of the texts already approved for the Synod meeting, and specifically that those texts would not be subject to editing in the course of discussions, though that seemed to be a misunderstanding, since all documents were opened for discussion and other Churches went ready to and did amend them.
Church of GeorgiaEdit
In December 2016 the holy synod of the Church of Georgia rejected the claim that the council, which it refers to as the "Council of Crete", was Pan Orthodox and the idea that its texts reflected Orthodox Teaching.
Orthodox Church in AmericaEdit
The Orthodox Church in America (OCA) was not invited due to the lack of recognition of her autocephaly by other autocephalous Churches. However, the jurisdiction did support the Council and its convocation by sending clergy scholars from among them to help with the event before, during, and after. In addition, she released an official letter in support of the Council and a special prayer to be included during every Divine Liturgy in every diocese. Also, OCA scholars were among the drafters of a special letter sent to every autocephalous Church urging them to support the convocation of the Council during the time when critical voices were pressuring certain Churches to not attend the synod just a few days before it was to meet. However, the OCA has not released a post-Council statement, and Metropolitan Tikhon has been in the process of resuming the discussion between the OCA and the Ecumenical Patriarchate.
- The delegation of the Church of Russia that had been approved on May 4 had included the following bishops:
- Patriarch Kirill of Moscow.
- Metropolitan Onufriy (Berezovsky), of Kiev and All Ukraine.
- Metropolitan Juvenal (Poyarkov) of Krutitsy and Kolomna.
- Metropolitan Vladimir (Cantarean) of Kishinev and All Moldavia.
- Metropolitan Alexander of Astana and Kazakhstan, head of the Metropolitan Region in the Republic of Kazakhstan.
- Metropolitan Vikenty of Tashkent and Uzbekistan, head of the Central Asia Metropolitan Region.
- Metropolitan Varsonofy of St Petersburg and Ladoga, chancellor of the Moscow Patriarchate.
- Metropolitan Paul (Ponomaryov) of Minsk and Zaslavl, Patriarchal Exarch for All Belarus.
- Metropolitan Hilarion (Alfeyev) of Volokolamsk, head of the Moscow Patriarchate department for external church relations.
- Metropolitan Agafangel of Odessa and Izmail.
- Metropolitan Alexander of Riga and All Latvia.
- Metropolitan Tikhon of Novosibirsk and Berdsk.
- Metropolitan Sergiy of Ternopol and Kremenets.
- Metropolitan Kirill of Yekaterinburg and Verkhoturye.
- Metropolitan Mercurius (Ivanov) of Rostov and Novocherkassk.
- Metropolitan Mitrofan of Lugansk and Alchevsk, chairman of the Ukrainian Orthodox Church department for external church relations.
- Metropolitan George (Danilov) of Niznniy Novrogod and Arzamas.
- Metropolitan Anthony of Borispol and Brovary, chancellor of the Ukrainian Orthodox Church.
- Archbishop Mark (Arndt) of Berlin-Germany and Great Britain.
- Archbishop Innokenty of Vilna and Lithuania.
- Archbishop Guriy of Novogrudok and Slonim.
- Archbishop Seraphim of Sendai.
- Archbishop Ioann of Magadan and Sinegorye.
- Archbishop Lazar of Narva and Prichudje.
- Bishop Anthony of Bogorodsk.
- Message of the Primates of the Orthodox Churches §6: «Ἡ Ἁγία καί Μεγάλη Σύνοδος τῆς Ὀρθοδόξου Ἐκκλησίας θά συγκληθῇ ὑπό τοῦ Οἰκουμενικοῦ Πατριάρχου ἐν Κωνσταντινουπόλει ἐν ἔτει 2016, ἐκτός ἀπροόπτου.»
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- ЖУРНАЛЫ заседания Священного Синода от 15 июля 2016 года See ″ЖУРНАЛ № 48″.
- HOLY SYNOD OF THE RUSSIAN ORTHODOX CHURCH EXPRESSES ITS POSITION ON THE COUNCIL HELD IN CRETE
- Постановления Освященного Архиерейского Собора Русской Православной Церкви (29 ноября ― 2 декабря 2017 года) // §§ 38, 39.
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- Serbian Church changes its decision not to take part in Pan-Orthodox Council. Interfax-Religion. 15 June 2016, 15:52
- Serbian Church says will leave forum on Crete if position of those who refused to participate in it is ignored. Interfax-Religion. 15 June 2016, 16:58.
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- ‹See Tfd›(in Greek) Δώδεκα Μητροπολίτες παραιτούνται από τη Μεγάλη Σύνοδο των Ορθοδόξων. ΠΡΩΙΝΟΣ ΛΟΓΟΣ. 24 ΜΑΙΟΣ 2016.
- ‹See Tfd›(in Greek) H Αντιπροσωπεία της Εκκλησίας της Ελλάδoς στη Μεγάλη Σύνοδο. Greek American News Agency. 31 Μαΐου 2016.
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- Delegacioni i Kishës Orthodhokse Autoqefale të Shqipërisë për Sinodin e Shenjtë dhe të Madh. Orthodox Autocephalous Church of Albania. Enjte, 09 Qershor 2016 17:49.
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|Wikimedia Commons has media related to Crete Council (2016).|
- Official Website Of The Great And Holy Council.
- Comprehensive Information On The Great And Holy Council From The Ecumenical Patriarchate Featuring Information, News, Commentaries, And History Of The Council Under The Heading "Road To The Council".
- Ecumenical Patriarchate Press Office | Holy and Great Council of the Orthodox Church. The Ecumenical Patriarchate of Constantinople, 2016.
- Facebook Open Forum Dedicated to Information About the Council, Discussions, and The Future of Councils of the Orthodox Church Run By and With Participation of Clergy, Scholars, and Regular Laymen.'''
- Fr. Alexander Rentel On The Meaning Of Consensus.
- Sister Vassa Can Non-Orthodox Be Called "Churches"?.
- George Demacopoulos Innovation in the Guise of Tradition Anti Ecumenist Efforts to Derail the Great and Holy Council.
- Dr Paul Gavrilyuk: Orthodox Council Bridges Tensions Moves Toward Interfaith Dialogue.
- Fr. Cyril Hovorun: A Blessedly Unpredictable Council.
- St Vladimir's Orthodox Seminary 33Rd Annual Fr Alexander Schmemann Lecture Featuring Information On The Great And Holy Council.
- Patriarch Of Alexandria Calls All To The Council.
- Orthodox Autocephalous Church Of Albania On The Great And Holy Council.
- Bishop Maxim Why We Should Go To The Council In Crete.
- Patriarch Of Romania About The Holy And Great Council.
- Many Questions Simple Answers By Archdeacon John Chryssavgis.
- Open Letter Of Georgian Theologians To The Holy Synod Of Orthodox Church Of Georgia Support The Holy And Great Council.
- Holy Cross Greek Orthodox School Of Theology Statement On The Great And Holy Council.
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- Archdeacon and Ecumenical Patriarchate spokesman John Chryssavgis. On the Great Council of the Orthodox Church. First Things. Feb. 3, 2016.
- The Holy And Great Council: Discussion. Orthodox Christianity (Pravoslavie.ru). (pathfinder to numerous articles mostly against the Council )
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- Session Of The Holy Synod Of The Russian Orthodox Church 3 June 2016, Proceedings No. 35.
- Orthodox Church Of Cyprus Has Proposed Amendments To The Text "Relations Of The Orthodox Church With The Rest Of The Christian World".
- Statement of the Secretariat of the Antiochian Holy Synod.
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- Bulgarian Orthodox Church: Outside The Orthodox Church "There Are No Other Churches, Only Heresies And Schisms".
- Communication of the Holy Synod of the Russian Orthodox Church Outside of Russia to the Clerics and Faithful.
- Metropolitan Of New Smyrna: "It Cannot Be Considered A Pan-Orthodox Council In Which Not Every Bishop Participates".
- Video: Georgian Orthodox Church Rejects Document On Ecumenism Drafted For The Great Council, 2016.
- Met. Hierotheos Vlachos. Letter To The Holy Synod Of Greece Concerning Preparations For The Upcoming Great And Holy Council.
- Metropolitan Of Limassol: "What Unity Are We Talking About? Those Who Departed From The Church Are Heretics And Schismatics".
- Dimitrios Tselingidis Observations on the Text of the Upcoming Council.