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The miniature depicts the Pancaparameṣṭhi on Siddhaśilā. Folio from the Saṁgrahaṇīratna by Śrīcandra in Prakrit with interlinear Gujarati commentary, 17th century (British Library Or 2116C)
Relief depicting Pañca-Parameṣṭhi (Photo: Shri Mahavirji)

The Pañca-Parameṣṭhi (Sanskrit for "five supreme beings") in Jainism are a fivefold hierarchy of religious authorities worthy of veneration.[1][2]



The five supreme beings are:

  1. Arihant: The awakened souls who have attained keval gyan are considered as Arihant. The 24 Tirthankaraas or Jinas, the legendary founding figures of Jainism in the present time cycle are Arihants. All Tirthankaras are Arihants but not all Arihants are Thirthankars.[2]
  2. Siddha (Ashiri): The souls which have been liberated from the birth and death cycle.
  3. Acarya
  4. Upadhyaya ("Preceptors")
  5. Muni or Jain monks

The five initials, viz. A+A+A+U+M are taken as forming the Aum syllable.[1]

Five supreme beingsEdit

Obeisance to Pañca-Parameṣṭhi (five supreme beings)

Dravyasaṃgraha, a major Jain text, succinctly characterizes the five Supreme Beings (Pañca-Parameṣṭhi).[3]

  1. Definition of the World Teacher (Arhat) - verse 50.[4]
  2. Definition of the liberated souls (Siddha) - verses 51.[5]
  3. Definition of the Chief Preceptor (Acarya) - verse 52.
  4. Definition of the Preceptor (Upadhyaya) - verse 53.
  5. Definition of the Ascetic (Sadhu) - verse 54.


Having destroyed the four inimical varieties of karmas (ghātiyā karmas), possessed of infinite faith, happiness, knowledge and power, and housed in most auspicious body (paramaudārika śarīra), that pure soul of the World Teacher (Arhat) should be meditated on.

See alsoEdit


  1. ^ a b Jaini, Padmanabh S. (1998). The Jaina Path Of Purification. Motilal Banarsidass. p. 163. ISBN 9788120815780. Retrieved 10 December 2012.
  2. ^ a b Shah, Natubhai (1998). Jainism: The World of Conquerors, Volume 1. Sussex Academic Press. p. 174. ISBN 9781898723301. Retrieved 14 December 2012.
  3. ^ Jain 2013, p. 177-196.
  4. ^ a b Jain 2013, p. 177.
  5. ^ Jain 2013, p. 182.
  6. ^ Jain 2013, p. 173.