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An ofrenda (Spanish: "offering") is a collection of objects placed on a ritual altar during the annual and traditionally Mexican Día de Muertos celebration. An ofrenda, which may be quite large and elaborate, is usually created for an individual person who has died and is intended to welcome him/her to the altar setting.
This display coincides with the Día de Muertos, which is a tradition originating with the Aztecs. The Aztec culture considered souls to continuously live and enter different realms when a body would die. This view the Aztecs held was commingled with the Christian ideology that the soul is eternal, whether it be in heaven, purgatory, or hell during the Spanish conquest of the Aztec Empire when the two cultures were merged together. The ofrenda is presented in one's home in order to commemorate the souls of loved ones in the family.
Components of the OfferingEdit
A common format for an ofrenda contains three levels or tiers. The topmost tier identifies the dead person who is being invited to the altar, frequently with photos of the deceased, along with images of various saints, statuettes of the Virgin Mary, crucifixes, etc. which are positioned in a retablo which forms the back of the altar; on the second tier are things placed to encourage the dead to feel at home and welcome: the deceased person's favorite food items might go here, including such things as mole, candy, pan dulce, and especially a sweet bread called pan de muerto. For deceased adults, the ofrenda might include a bottle or poured shot glasses of tequila or mezcal, while if the deceased is a child a favorite toy might be placed here. The bottom-most tier almost always contains lit candles, and might also have a washbasin, mirror, soap, and a towel so that the supposed spirit of the deceased can see and refresh themselves upon arrival at the altar. Throughout the altar are placed calaveras (decorated candied skulls made from compressed sugar) and bright orange and yellow marigolds (cempazuchitl), an Aztec flower of the dead. Ofrendas are constructed in the home as well as in village cemeteries and churches.
The ofrenda typically features types of decorations that are representative of the four elements. For example, candles are lit on the table to symbolize the element of fire. Incense from the resin of copal trees are also used in the offering in order to produce smells that will scare away evil spirits.
A non-fiction children's book called Day of the Dead: A Mexican-American Celebration was written by Diane Hoyt-Goldsmith. The book is about a Mexican-American family celebrating the Day of the Dead (Día de Muertos) in California and is focused on two young twins in the family. The twins help the family create an ofrenda for their loved ones, as well as a larger ofrenda for their community.
- Scalora, Salvatore (1995). "Celebrating the spirits' return". Americas (English Edition): p.32(10).
- Davíd Carrasco; Scott Sessions (31 July 2011). Daily Life of the Aztecs. ABC-CLIO. p. 251. ISBN 978-0-313-37744-0.
- Kenneth L. Untiedt (2008). Death Lore: Texas Rituals, Superstitions, and Legends of the Hereafter. University of North Texas. p. 149. ISBN 978-1-57441-256-7.
- Maria Herrera-Sobek (31 July 2012). Celebrating Latino Folklore. ABC-CLIO. p. 406. ISBN 978-0-313-34340-7.
- Mack, Stevie; Williams, Kathleen (2010). "Commemorating the Ancestors". SchoolArts: The Art Education Magazine for Teachers. 110(2): 21–23.
- Hoyt-Goldsmith, Diane (1994). Day of the Dead: A Mexican-American Celebration. New York: Holiday House. ISBN 0-8234-1094-3.