In Greek mythology, the Oceanids or Oceanides (/ˈsənɪdz, ˈʃənɪdz/; Ancient Greek: Ὠκεανίδες, romanizedŌkeanídes, pl. of Ὠκεανίς, Ōkeanís) are the nymphs who were the three thousand (a number interpreted as meaning "innumerable") daughters of the Titans Oceanus and Tethys.[1]

Description and functionEdit

The Oceanids' father Oceanus was the great primordial world-encircling river, their mother Tethys was a sea goddess, and their brothers the Potamoi (also three thousand in number) were the personifications of the great rivers of the world. Like the rest of their family, the Oceanid nymphs were associated with water, as the personification of springs.[2] Hesiod says they are "dispersed far and wide" and everywhere "serve the earth and the deep waters",[3] while in Apollonius of Rhodes' Argonautica, the Argonauts, stranded in the desert of Libya, beg the "nymphs, sacred of the race of Oceanus" to show them "some spring of water from the rock or some sacred flow gushing from the earth".[4]

The Oceanids are not easily categorized, nor confined to any single function,[5] not even necessarily associated with water.[6] Though most nymphs were considered to be minor deities, many Oceanids were significant figures. Metis, the personification of intelligence, was Zeus' first wife, whom Zeus impregnated with Athena and then swallowed.[7] The Oceanid Doris, like her mother Tethys, was an important sea-goddess.[8] While their brothers, the Potamoi, were the usual personifications of major rivers, Styx (according to Hesiod the eldest and most important Oceanid) was also the personification of a major river, the underworld's river Styx.[9] And some, like Europa, and Asia, seem associated with areas of land rather than water.[10]

The Oceanids were also responsible for keeping watch over the young.[11] According to Hesiod, who described them as "neat-ankled daughters of Ocean ... children who are glorious among goddesses", they are "a holy company of daughters who with the lord Apollo and the Rivers have youths in their keeping—to this charge Zeus appointed them".[12]

Like Metis, the Oceanids also functioned as the wives (or lovers) of many gods, and the mothers, by these gods, of many other gods and goddesses.[13] Doris was the wife of the sea-god Nereus, and the mother of the fifty sea nymphs, the Nereids.[14] Styx was the wife of the Titan Pallas, and the mother of Zelus, Nike, Kratos, and Bia.[15] Eurynome, Zeus' third wife, was the mother of the Charites.[16] Clymene was the wife of the Titan Iapetus, and mother of Atlas, Menoetius, Prometheus, and Epimetheus.[17] Electra was the wife of the sea god Thaumas and the mother of Iris and the Harpies.[18] Other notable Oceanids include: Perseis, wife of the Titan sun god Helios and mother of Circe, and Aeetes the king of Colchis;[19] Idyia, wife of Aeetes and mother of Medea;[20] and Callirhoe, the wife of Chrysaor and mother of Geryon.[21]

Sailors routinely honored and entreated the Oceanids, dedicating prayers, libations, and sacrifices to them. Appeals to them were made to protect seafarers from storms and other nautical hazards. Before they began their legendary voyage to Colchis in search of the Golden Fleece, the Argonauts made an offering of flour, honey, and sea to the ocean deities, sacrificed bulls to them, and entreated their protection from the dangers of their journey.[22] They were also recorded as the companions of Persephone when she was abducted by Hades.[23]

NamesEdit

Hesiod gives the names of 41 Oceanids, with other ancient sources providing many more. While some were important figures, most were not. Some were perhaps the names of actual springs, others merely poetic inventions.[24] Some names, consistent with the Oceanids' charge of having "youths in their keeping", represent things which parents might hope to be bestowed upon their children: Plouto ("Wealth"), Tyche ("Good Fortune"), Idyia ("Knowing"), and Metis ("Wisdom").[25] Others appear to be geographical eponyms, such as Europa, Asia, Ephyra (Corinth), and Rhodos (Rhodes).[26]

Several of the names of Oceanids were also among the names given to the Nereids.

The artsEdit

 
Oceanid, by Annie Swynnerton

As a group, the Oceanids form the chorus of the ancient Greek tragedy Prometheus Bound, coming up from their cave beneath the ground to console the chained Titan Prometheus.[27] There they are described as moving with haste, in contrast to the hero's immobility.[28] In his new interpretation of the Greek play's continuation, Prometheus Unbound (1820),[29] Percy Bysshe Shelley included three Oceanids among his characters. Ione and Panthea accompany the suffering hero and are joined by his lover, Asia. The setting is in the Caucasus mountains and Shelley describes these characters as winged beings.

Two 19th century artists depict the mourning of the Oceanids as they cluster about the rock on which Prometheus is chained, interpreted in this case as rising mid-ocean. The first was La Désolation des Océanides (1850) by Henri Lehmann, presently in the Musée départemental de Gap.[30] The other, titled simply Les Océanides (1869), was by Gustave Doré (see above). Later, in 1904, the Manchester-born painter Annie Swynnerton painted a single "Oceanid", presently in the Cartwright Hall Art Gallery, Bradford.[31]

A musical interpretation of these mythical figures was the result of the visit by Jean Sibelius to the USA in 1914, before which he was commissioned to compose a tone poem. Though this is generally titled The Oceanides (Opus 73), Sibelius referred to it in his diary as Aallottaret: the Finnish word for "nymphs of the waves".[32]

See alsoEdit

NotesEdit

  1. ^ Hard, pp. 40–41; Tripp, s.v. Oceanids, p. 401; Grimal, s.v. Oceanus, p. 315.
  2. ^ Fowler, p. 13; Most, p. 31 n. 21; Grimal, s.v. Oceanus, p. 315; West, p. 259.
  3. ^ Hesiod, Theogony 365–366.
  4. ^ Apollonius of Rhodes, Argonautica 9.1410–4118.
  5. ^ Tripp, s.v. Oceanids, p. 401.
  6. ^ Hard, p. 40; West, p. 260.
  7. ^ Hesiod, Theogony 886–900; Apollodorus, 1.3.6.
  8. ^ Tripp, s.v. Oceanids, p. 401.
  9. ^ Tripp, s.v. Oceanids, p. 401; Hesiod, Theogony 361.
  10. ^ Fowler, pp. 13–14; Tripp, s.v. Oceanids, p. 401.
  11. ^ Hard, p. 40; Larson, p. 30; Gantz, p. 28; Tripp, s.v. Oceanids, p. 401.
  12. ^ Hesiod, Theogony 346–366.
  13. ^ Grimal, s.v. Oceanus, p. 315. Larson, p. 7 says that the Oceanids "serve mainly as genealogical starting points".
  14. ^ Hesiod, Theogony 240–264; Apollodorus, 1.2.7.
  15. ^ Hesiod, Theogony 383–385; Apollodorus, 1.2.4.
  16. ^ Hesiod, Theogony 907–909; Apollodorus, 1.3.1. Other sources give the Charites other parents, see Smith, s.v. Charis.
  17. ^ Hesiod, Theogony 351, however according to Apollodorus, 1.2.3, another Oceanid, Asia was their mother by Iapetus.
  18. ^ Hesiod, Theogony 266–269; Apollodorus, 1.2.6.
  19. ^ Hesiod, Theogony 956–957; Apollodorus, 1.9.1.
  20. ^ Hesiod, Theogony 958–962; Apollodorus, 1.9.23.
  21. ^ Hesiod, Theogony 286–288; Apollodorus, 2.5.10.
  22. ^ Kemp, s.v. Oceanids, p. 611.
  23. ^ Fowler, p. 13; Larson, p. 7; Homeric Hymn to Demeter (2), 2.5, 2.418–423.
  24. ^ West, p. 260.
  25. ^ Fowler, p. 13.
  26. ^ Fowler, pp. 13–16.
  27. ^ Hard, p. 41; Gantz, p. 30; Aeschylus, Prometheus Bound 128–135.
  28. ^ Fineberg, Stephen (1986). "The Unshod Maidens at Prometheus 135". The Johns Hopkins University Press – via JSTOR.
  29. ^ Online text
  30. ^ Museum site
  31. ^ “Oceanid”, Artist’s website
  32. ^ ”Oceanides”, Indianapolis Symphony Orchestra

ReferencesEdit

External linksEdit