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Norman Pollack (May 29, 1933 – June 11, 2017) was an American historian. He was an emeritus professor of History at Michigan State University, where he taught for most of his career. After his retirement, Pollack was a prolific essayist whose writings were informed by his scholarship in the fields of populism, social theory, and were often focused on a structural analysis of capitalism and fascism. His books included, The Populist Mind (1967), The Populist Response to Industrial America (1976), The Just Polity: Populism, Law, and Human Welfare (1987), and The Humane Economy: Populism, Capitalism, and Democracy (1990).

Contents

Life and workEdit

Early yearsEdit

Pollack grew up in a Jewish family, and identified as Jewish.[1] He earned a PhD from Harvard University in 1961. Pollack was honoured with a Guggenheim Fellowship in 1968.[2]

Teaching, activism, and writingEdit

Pollack had a long history of engaging in civil rights and anti-war activities over the decades, that began when, at 15 years of age, he campaigned for Henry Wallace and his Progressive Party in 1948. Later he campaigned for Adlai Stevenson in the 1950s and in the 1960s he supported Martin Luther King.

Pollack was an important intellectual voice during the late 60s, and contributed to the theoretical grounding of the New Left through his writings on American populism. After receiving his doctorate in American Civilization from Harvard University, he taught at Yale and Wayne State University before going to Michigan State.

After his retirement from teaching, Pollack wrote essays on contemporary political matters. He would often frame these issues within the perspective of his own scholarship, which included the history of civil disobedience, socio-political alienation, and the sociology of fascism. Most of these essays, published between 2012–2017, originally appeared in Counterpunch. These later writings also displayed his activist and radical spirit, as he searched out and documented the various characteristics of what he believed was America’s descent into a new form of a neoliberal fascist state.[3]

Political and other viewsEdit

Pollack had spoken of his pride in his Jewish heritage, which materialized, in part, by "recognizing that Jewish people were in the forefront of radicalism and the arts."[1] He was, nevertheless, critical of the society of present-day Israel, the occupation of Palestine, and what he termed the "Nazification" of the country.[4] With regards to Zionism, the historian argued that although "[it] has proven to be a colonialist-imperialist ideology, that was not always the case".[4]

Pollack believed his own country of the United States was fascist: "Fascism is not a dirty word, it is 21st century America. Since we live it, we should own it."[5] He was critical of the Bush administration's program of extraordinary rendition, and said that it had "turned much of the world against America, and has created the basis for the rise of militant groups and the desire for retribution."[6]

Selected bibliographyEdit

Books
Journal articles

See alsoEdit

ReferencesEdit

  1. ^ a b Sharabani, Souad (21 November 2014). "Unconditional Support for Israel?". CounterPunch. Retrieved 19 July 2015. 
  2. ^ "Norman Pollack: 1968 Fellow, U.S. History". gf.org. Retrieved 16 July 2015. 
  3. ^ Abdelmoumen, Mohsen. "Norman Pollack: "If one had to choose between Clinton and Trump, Americans would best be advise to move to Canada"". Whatsupic. Abdelmoumen Mohsen. Retrieved 25 February 2017. 
  4. ^ a b Pollack, Norman (28 November 2014). "Nazification of Israel". rinf.com. Retrieved 15 July 2015. 
  5. ^ Pollack, Norman (20 June 2014). "Reflections on Fascism". CounterPunch. Retrieved 19 July 2015. 
  6. ^ Ziabari, Kourosh (27 December 2014). "Prof. Norman Pollack: CIA's Torture Program Has Turned Much of the World Against America". english.farsnews.com. Retrieved 19 July 2015. 

External linksEdit