Night soil is a historically used euphemism for human excreta collected from cesspools, privies, pail closets, pit latrines, privy middens, septic tanks, etc. This material was removed from the immediate area, usually at night, by workers employed in this trade. Sometimes it could be transported out of towns and sold on as a fertilizer.

18th-century London nightman's calling card

Another definition is "untreated excreta transported without water (e.g. via containers or buckets)".[1] The term "night soil" is largely an outdated term, used in historical contexts. The modern term is "fecal sludge"; fecal sludge management is an ongoing challenge, particularly in developing countries.[2]

Night soil was produced as a result of a sanitation system in areas without sewer systems or septic tanks. In this system of waste management, the human feces are collected without dilution with water.

Collection and disposalEdit

Feces were excreted into a container such as a chamber pot, and sometimes collected in the container with urine and other waste ("slops", hence slopping out). The excrement in the pail was often covered with earth (soil), which may have contributed to the term "night soil". Often the deposition or excretion occurred within the residence, such as in a shophouse. This system may still be used in isolated rural areas or in urban slums in developing countries. The material was collected for temporary storage and disposed of depending on local custom.

Disposal has varied through time. In urban areas, a night soil collector arrived regularly, at varying time periods depending on the supply and demand for night soil collection. Usually this occurred during the night, giving the night soil its name.

In isolated rural areas such as in farms, the household usually disposed of the night soil themselves.

Uses in agricultureEdit

Human excreta may be attractive as fertilizer because of the high demand for fertilizer and the relative availability of the material to create night soil. In areas where native soil is of poor quality, the local population may weigh the risk of using night soil.

The use of unprocessed human feces as fertilizer is a risky practice as it may contain disease-causing pathogens. Nevertheless, in some developing nations it is still widespread. Common parasitic worm infections, such as ascariasis, in these countries are linked to night soil use in agriculture, because the helminth eggs are in feces and can thus be transmitted from one infected person to another person (fecal-oral transmission of disease).

These risks are reduced by proper fecal sludge management, e.g. via composting. The safe reduction of human excreta into compost is possible. Some municipalities create compost from the sewage sludge, but then recommend that it only be used on flower beds, not vegetable gardens. Some claim[who?] that this is dangerous or inappropriate without the expensive removal of heavy metals.


Ancient AtticaEdit

The use of sewage as fertilizer was common in ancient Attica. The sewage system of ancient Athens collected the sewage of the city in a large reservoir and then channelled it to the Cephissus river valley for use as fertilizer.[3]

China, Hong Kong, and SingaporeEdit

A woman carrying buckets of night-soil, photographed in 1871.

The term is known, or even infamous, among the generations that were born in parts of China or Chinatowns (depending on the development of the infrastructure) before 1960. Post-World War II Chinatown, Singapore, before the independence of Singapore, utilized night-soil collection as a primary means of waste disposal, especially as much of the infrastructure was damaged and took a long time to rebuild following the Battle of Singapore and subsequent Japanese Occupation of Singapore. Following the development of the economy and the standard of living after independence, the night soil system in Singapore is now merely a curious anecdote from the time of colonial rule when new systems developed.

The collection method is generally very manual and heavily relies on close human contact with the waste. During the Nationalist era when the Kuomintang ruled mainland China, as well as Chinatown in Singapore, the night soil collector usually arrived with spare and relatively empty honey buckets to exchange for the full honey buckets. The method of transporting the honey buckets from individual households to collection centers was very similar to delivering water supplies by an unskilled laborer, with the exception that the item being transported was not at all potable and it was being delivered from the household, rather than to the household. The collector would hang full honey buckets onto each end of a pole he carried on his shoulder and then proceeded to carry it through the streets until he reached the collection point.

Chinese has a similar euphemism for night soil collection, 倒夜香 dàoyèxiāng, which literally means "emptying nocturnal fragrance".


The reuse of feces as fertilizer was common in Japan. In the city of Edo, compost merchants gathered feces to sell to farmers. That was good additional income for apartment owners. Human excreta of rich people were sold at higher prices because their diet was better; presumably, more nutrients remained in their excreta. Various historic documents dating from the 9th century detail the disposal procedures for toilet waste.[4]

Selling human waste products as fertilizers became much less common after World War II, both for sanitary reasons and because of the proliferation of chemical fertilizers, and less than 1% is used for night soil fertilization.[clarification needed] The presence of the United States occupying force, by whom the use of human waste as fertilizer was seen as unhygienic and suspect, was also a contributing factor: "the Occupationaires condemned the practice, and tried to prevent their compatriots from eating vegetables and fruit from the local markets".[5]

Mexico and Central AmericaEdit

Various Mesoamerican civilizations used human feces to fertilize their crops. The Aztecs, in particular, are well known for their famous chinampas, artificial islands made of mud and human waste used to grow crops that could be harvested up to seven times a year. Current research has placed the origins of chinampas in an Aztec town of Culhuacan in the year 1100 C.E.[6] They were constructed by first fencing an area between 30 m x 2.5 m and 91 m x 9 m, using wattle.[7][8] Then filled in with mud, sediment, feces and decaying vegetation. To stabilize the chinampas, trees were often planted on the corners, primarily āhuexōtl (Salix bonplandiana) or āhuēhuētl (Taxodium mucronatum).[9] Chinampas were very common before Spanish conquest and are still found in Mexico today.

United KingdomEdit

Industrially produced "sanitary ware", now in the Gladstone Pottery Museum

A gong farmer was the term used in Tudor England for a person employed to remove human excrement from privies and cesspits. Gong farmers were only allowed to work at night and the waste they collected had to be taken outside the city or town boundaries.

The rapid industrialisation of England during the 19th century led to mass urbanisation, over-crowding, and epidemics. One response was the development of the "Rochdale system", in which the town council arranged for the collection of night soil from outhouses attached to each dwelling or group of dwellings[10] (see pail closet). A later response was the passage of the Public Health Act 1875, which led to the creation of byelaws regarding housing, mandating one outhouse per house. These were "earth closets" (not water closets i.e. WCs) and depended on "night soil men" or "nightmen".


Before reticulated sewerage systems replaced them, the major cities in Australia had a nightsoil collection system, with its own special terms. "Nightsoil" was collected from "dunnys" (outhouses/water closets) at the rear of dwellings, often accessed by "dunny lanes" (narrow laneways) by a "dunny man" (a nightsoil collector). Most inner-city areas were connected to the sewer in the early 1900s, but it was not until the 1970s that all suburban areas were sewered. [see Sheppard v Smith [2021] NSWSC 1207 at paragraphs 22 and 29]

Current examplesEdit


People responsible for the disposal of night soil were considered untouchables in India. The practice of untouchability has been banned by law since India gained independence, but the tradition widely persists as the law is difficult to enforce. This "manual scavenging" is now illegal in all Indian states.

The Indian government's Union Ministry for Social Justice and Empowerment stated in 2003 that 676,000 people were employed in the manual collection of human waste in India. Social organizations have estimated that up to 1.3 million Indians collect such waste. Further, workers in the collection of human waste were confined to marriage amongst themselves, thereby leading to a waste-collecting caste, which passes its profession on from generation to generation.

Employment of Manual Scavengers and Creation of Dry Latrines (Prohibition) Act 1993 has made manual scavenging illegal.


Modern Japan still has areas with ongoing night soil collection and disposal. The Japanese name for the "outhouse within the house" style toilet, where night soil is collected for disposal, is kumitori benjo (汲み取り便所). The proper disposal or recycling of sewage remains an important research area that is highly political.

See alsoEdit


  1. ^ Jackson, D; Winkler, M; Stenström, TA (2015). Sanitation safety planning: manual for safe use and disposal of wastewater, greywater and excreta. World Health Organization. ISBN 978-924154924 0. Archived from the original on June 5, 2015.
  2. ^ Tilley, E.; Ulrich, L.; Lüthi, C.; Reymond, Ph.; Zurbrügg, C. (2014). Compendium of Sanitation Systems and Technologies (PDF) (2nd Revised ed.). Swiss Federal Institute of Aquatic Science and Technology (Eawag), Duebendorf, Switzerland. ISBN 978-3906484570.
  3. ^ Durant, Will, The Life of Greece, PP. 269
  4. ^ Ebrey, P., Walthall. A., & Palias, J. (2006). Modern east asia: A cultural, social, & political history. Houghton Mifflin Company. Boston & New York. p. 337
  5. ^ "Pictures". Ohio State University. Archived from the original on 15 June 2009. Retrieved 4 December 2010.
  6. ^ Richard Blanton, "Prehispanic Settlement Patterns of the Ixtapalapa Peninsula Region, Mexico." Ph.D. dissertation, University of Michigan 1970.
  7. ^ Tompkins, P. (1976). Mysteries of the Mexican pyramids. Fitzhenry & Whiteside Limited: Toronto. p. 299 ISBN 006014324X
  8. ^ Jorge, M et al. (2011). Mathematical accuracy of Aztec land surveys assessed from records in the Codex Vergara. PNAS: University of Michigan.
  9. ^ "Taxodium mucronatum". The Gymnosperm Database. Retrieved 2009-10-12.
  10. ^ Calow, Dennis (2007). Home Sweet Home: A century of Leicester housing 1814–1914. Univ of Leicester. Retrieved 7 May 2017.