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National Bolshevism, whose supporters are known as the Nazbols (Russian: Нацболы), is a political movement that combines elements of nationalism (especially Russian nationalism) and Bolshevism.
Leading proponents of National Bolshevism in Germany were Ernst Niekisch, Heinrich Laufenberg and Karl Otto Paetel. In Russia the term was used by Nikolay Ustryalov and his followers, the Smenovekhovtsy.
In modern times leading practitioners and theorists of National Bolshevism include Aleksandr Dugin and Eduard Limonov, who leads the unregistered and banned National Bolshevik Party (NBP) in Russia.
German National BolshevismEdit
National Bolshevism as a term was first used to describe a current in the Communist Party of Germany (KPD) and then the Communist Workers' Party of Germany (KAPD) which wanted to ally the insurgent communist movement with dissident nationalist groups in the German army who rejected the Treaty of Versailles. They were led by Heinrich Laufenberg and Fritz Wolffheim and were based in Hamburg. Their expulsion from the KAPD was one of the conditions that Karl Radek explained was necessary if the KAPD was to be welcomed to the Third Congress of the Third International. However, the demand that they withdraw from the KAPD would probably have happened anyway. Radek had dismissed the pair as National Bolsheviks, the first recorded use of the term in a German context.
Radek subsequently courted some of the radical nationalists he had met in prison to unite with the Bolsheviks in the name of National Bolshevism. He saw in a revival of National Bolshevism a way to "remove the capitalist isolation" of the Soviet Union.
During the 1920s, a number of German intellectuals began a dialogue which created a synthesis between radical nationalism (typically referencing Prussianism) and Bolshevism as it existed in the Soviet Union. The main figure in this was Ernst Niekisch of the Old Social Democratic Party of Germany, who edited the Widerstand journal.
A National Bolshevik tendency also existed with the German Youth Movement, led by Karl Otto Paetel. Paetel had been a supporter of the Nazi Party (NSDAP), but became disillusioned with them as he did not feel they were truly committed to revolutionary activity or socialist economics. His 1930-formed movement, the Group of Social Revolutionary Nationalists, sought to forge a third way between the NSDAP and the KPD, emphasising both nationalism and socialist economics. He was especially active in a largely unsuccessful attempt to win section of the Hitler Youth over to his cause.
Although members of the NSDAP under Adolf Hitler did not take part in Niekisch's National Bolshevik project and usually presented Bolshevism in exclusively negative terms as a Jewish conspiracy, in the early 1930s there was a parallel tendency within the NSDAP which advocated similar views. This was represented by what has come to be known as Strasserism. A group led by Hermann Ehrhardt, Otto Strasser and Walther Stennes broke away in 1930 to found the Combat League of Revolutionary National Socialists, commonly known as the Black Front.
Russian National BolshevismEdit
Russian Civil WarEdit
As the Russian Civil War dragged on, a number of prominent Whites switched to the Bolshevik side because they saw it as the only hope for restoring greatness to Russia. Amongst these was Professor Nikolai Ustrialov, initially an anti-communist, who came to believe that Bolshevism could be modified to serve nationalistic purposes. His followers, the Smenovekhovtsy (named after a series of articles he published in 1921) Smena vekh (Russian: change of milestones), came to regard themselves as National Bolsheviks, borrowing the term from Niekisch.
Similar ideas were expressed by the Evraziitsi party and the pro-monarchist Mladorossi. Joseph Stalin's idea of socialism in one country was interpreted as a victory by the National Bolsheviks. Vladimir Lenin, who did not use the term National Bolshevism, identified the Smenovekhovtsy as a tendency of the old Constitutional Democratic Party who saw Russian communism as just an evolution in the process of Russian aggrandisement. He further added that they were a class enemy and warned against communists believing them to be allies.
Co-option of National BolshevismEdit
Ustrialov and others sympathetic to the Smenovekhovtsy cause, such as Aleksey Nikolayevich Tolstoy and Ilya Ehrenburg, were eventually able to return to the Soviet Union and following the co-option of aspects of nationalism by Stalin and his ideologue Andrei Zhdanov enjoyed membership of the intellectual elite under the designation non-party Bolsheviks. Similarly. B. D. Grekov's National Bolshevik school of historiography, a frequent target under Lenin, was officially recognised and even promoted under Stalin, albeit after accepting the main tenets of Stalinism. Indeed, it has been argued that National Bolshevism was the main impetus for the revival of patriotism as an official part of state ideology in the 1930s.
Aleksandr Solzhenitsyn vs. Eduard LimonovEdit
The term National Bolshevism has sometimes been applied to Aleksandr Solzhenitsyn and his brand of anti-communism. However, Geoffrey Hosking argues in his History of the Soviet Union that Solzhenitsyn cannot be labelled a National Bolshevik since he was thoroughly anti-Marxist and anti-Stalinist and wished a revival of Russian culture that would see a greater role for the Russian Orthodox Church, a withdrawal of Russia from its role overseas and a state of international isolationism. Solzhenitsyn and his followers, known as vozrozhdentsy (revivalists), differed from the National Bolsheviks, who were not religious in tone (although not completely hostile to religion) and who felt that involvement overseas was important for the prestige and power of Russia.
There was open hostility between Solzhenitsyn and Eduard Limonov, the head of Russia's unregistered National Bolshevik Party. Solzhenitsyn had described Limonov as "a little insect who writes pornography" and Limonov described Solzhenitsyn as a traitor to his homeland who contributed to the downfall of the Soviet Union. In The Oak and the Calf, Solzhenitsyn openly attacked the notions that the Russians were "the noblest in the world" and that "tsarism and Bolshevism [...] [were] equally irreproachable", defining this as the core of the National Bolshevism to which he was opposed.
National Bolshevik PartyEdit
The current National Bolshevik Party (NBP) was founded in 1992 as the National Bolshevik Front, an amalgamation of six minor groups. The party has always been led by Eduard Limonov. Limonov and Dugin sought to unite far-left and far-right radicals on the same platform. With Dugin viewing national-bolsheviks as a point between communist and fascists, and forced to act in the peripheries of each group. The group's early policies and actions show some alignment and sympathy with radical nationalist groups, but a split occurred in the 2000s which changed this to an extent. This lead to the party moving further left in Russia's political spectrum, and lead to members of the party denouncing Dugin and his group as fascists. Opposed to Vladimir Putin, Limonov has somewhat liberalized the NBP and joined forces with leftist and liberal groups in Garry Kasparov's United Civil Front to fight Putin.
The Franco-Belgian Parti Communautaire National-Européen shares National Bolshevism's desire for the creation of a united Europe as well as many of the NBP's economic ideas. French political figure Christian Bouchet has also been influenced by the idea.
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Only two of variety “open society enemies” doctrines were able to win a temporary victory over liberalism: It is the Soviet (and Chinese) communism and the Middle European fascism. Between them there were national-bolsheviks, as a unique and not put into life historical opportunity, as a thin streak of the clairvoyant politicians, forced to act in the periphery of fascists and communists, and deemed to see the failure of their integrationist ideological and political efforts.
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For this mobilization, the NBP used a bizarre mixture of totalitarian and fascist symbols, geopolitical dogma, leftist ideas, and national-patriotic demagoguery.
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