Narodnaya Volya (Russian: Наро́дная во́ля, IPA: [nɐˈrodnəjə ˈvolʲə], lit. People's Will) was a 19th-century revolutionary political organization in the Russian Empire which conducted assassinations of government officials in attempt to promote reforms in the country. The organization declared itself to be a populist movement that succeeded Narodniks. Composed primarily of young revolutionary socialist intellectuals believing in the efficacy of terrorism, Narodnaya Volya emerged in Autumn 1879 from the split of an earlier revolutionary organization called Zemlya i Volya ("Land and Liberty").
Based upon an underground apparatus of local, semi-independent cells co-ordinated by a self-selecting Executive Committee, Narodnaya Volya continued to espouse acts of revolutionary violence in an attempt to spur mass revolt against Tsarism, culminating in the successful assassination of Tsar Alexander II in March 1881—the event for which the group is best remembered.
It favored the use of secret society-led terrorism as an attempt to violently destabilize the Russian Empire and provide a focus for popular discontent against it for an insurrection, justified "as a means of exerting pressure on the government for reform, as the spark that would ignite a vast peasant uprising, and as the inevitable response to the regime's use of violence against the revolutionaries". The group developed ideas—such as assassination of the "leaders of oppression"—that were to become the hallmark of subsequent violence by small non-state groups, and they were convinced that the developing technologies of the age—such as the invention of dynamite, of which they were the first anarchist group to have made widespread—enabled them to strike directly and with discrimination.
Much of the organization's philosophy was inspired by Sergey Nechayev and "propaganda by the deed"-proponent Carlo Pisacane. The group served as inspiration and forerunner for other revolutionary socialist and anarchist organizations that followed, including in particular the Russian Socialist Revolutionary Party (PSR).
The Populist backgroundEdit
The emancipation of the serfs in 1861 did not suddenly end the state of grim rural poverty in Russia, and the autocracy headed by the Tsar of Russia and the nobles around him, as well as the privileged state bureaucracy, remained in firm control of the nation's economy from which it extracted pecuniary benefits. By the beginning of decade of the 1870s, dissent regarding the established political and economic order had begun to take concrete form among many members of the intelligentsia, which sought to foster a modern and democratic society in Russia in place of the economic backwardness and political repression which marked the old regime.
A set of "populist" values became commonplace among these radical intellectuals seeking change of the Russian economic and political form. The Russian peasantry, based as it was upon its historic village governing structure, the peasant commune (obshchina or mir), and its collective holding and periodic redistribution of farmland, was held to be inherently socialistic, or at least fundamentally amenable to socialist organization. It was further believed that this fact made possible a unique path for the modernization of Russia which bypassed the industrial poverty that was a feature of early capitalism in Western Europe—the region to which Russian intellectuals looked for inspiration and by which they measured the comparatively backwards state of their own polity.
Moreover, the radical intelligentsia believed it axiomatic that individuals and the nation had the power to control their own destiny and that it was the moral duty of enlightened civil society to transform the nation by leading the peasantry in mass revolt that would ultimately transform Russia to a socialist society.
These ideas were regarded by most radical intellectuals of the era as nearly incontestable, the byproduct of decades of observation and thought dating back to the conservative Slavophiles and sketched out by such disparate writers as Alexander Herzen (1812–1870), Pyotr Lavrov (1823–1900), and Mikhail Bakunin (1814–1876).
Socialist study circles (kruzhki) began to emerge in Russia during the decade of the 1870s, populated primarily by idealistic students in major urban centers such as St. Petersburg, Moscow, Kiev, and Odessa. These initially tended to have a loose organizational structure, decentralized and localized, bound together by the personal familiarity of participants with one another. Efforts to propagandize revolutionary and socialist ideas among factory workers and peasants were quickly met with state repression, however, with the Tsarist secret police (Okhrana) identifying, arresting, and jailing agitators.
In the spring of 1874 a mass movement of "going to the people" began, with young intellectuals taking jobs in rural villages as teachers, clerks, doctors, carpenters, masons, or common farm laborers, attempting to immerse themselves in the peasants' world so as to better inculcate them with socialist and revolutionary ideas. Fired with messianic zeal, perhaps 2,000 people left for rural posts in the spring; by the fall some 1,600 of these found themselves arrested and jailed, failing to make the slightest headway in fomenting agrarian revolution. The failure of this movement, marked by a rejection of political arguments by the peasantry and easy arrests of public speakers by local authorities and the Okhrana, deeply influenced the revolutionary movement in years to follow. The need for stealth and secrecy and more aggressive measures seemed to have been made clear.
The antecedent organizationEdit
Following the failure of the 1874 effort at "going to the people", revolutionary populism congealed around what would be the strongest such organization of the decade, Zemlya i Volya ("Land and Liberty"), the prototype of a new type of centralized political organization which attempted to muster and direct every potential aspect of urban and rural discontent. The nucleus of this new organization, which borrowed its name from radicals of the preceding decade, was established in St. Petersburg late in 1876. As an underground political party marked by extreme secrecy in the face of secret police repression, few primary records originating from the group documenting its existence have survived.
Zemlya i Volya is associated in particular with the names of M.A. Natanson (1851–1919), a committed activist from the first half of the decade who both founded the organization and provided it with institutional memory, and Alexander Mikhailov (1855–1884), the leading representative of a new wave of participants and memoirist of the movement. This vanguard party, composed almost exclusively of intellectuals, continued in the tradition of idealizing traditional peasant organization as a pathway to broader social transformation. As Alexander Mikhailov wrote:
The "rebels" idealize the people. They hope that in the very first moments of freedom political forms will appear which correspond to their own conceptions based on the obshchina and on federation... The party's task is to widen the sphere of action of self-administration to all internal problems.
An extensive program was drawn up in St. Petersburg in 1876 calling for the break up of the nations of the Russian Empire, granting of all land to the "agricultural working class", and transfer of all social functions to the village communes. This program warned "Our demands can be brought about only by means of violent revolution", and it prescribed "agitation...both by word and above all by deed—aimed at organizing the revolutionary forces and developing revolutionary feelings" as the vehicle for "disorganization of the state" and victory.
These ideas were borrowed directly from Mikhail Bakunin, a radicalized émigré nobleman from Tver guberniia regarded as the father of collectivist anarchism. In practice, however, a significant percentage of Zemlya i Volya members (so-called Zemlevoltsy), returned to the model of the study circle and concentrated their efforts upon the industrial workers of urban centers. Among these were the young Georgi Plekhanov (1856–1918), an individual later celebrated as the father of Russian Marxism.
Whatever the practical activities of its local groups, the official position of the Zemlya i Volya organization endorsed the tactic of terrorism, which the lead article in the first issue of the party's newspaper characterized as a "system of mob law and self-defense" put into action by a "protective detachment" of the liberation movement. The group also rationalized political assassination as "capital punishment" and "self-defense" for "crimes" against the nation. The organization began to look at regicide as the highest manifestation of political action, culminating in a December 1879 assassination attempt on Tsar Alexander II by the Zemlevolets A. K. Soloviev (1846–1879).
Accelerated state repression of Zemlya i Volya followed the hanging of attempted assassin Soloviev, with arrests nearly wiping out revolutionary cells in the Ukraine and putting severe pressure on the organization elsewhere. The tension over terrorism led to a division of the organization, with proto-Marxists who favored an end to the use of terrorism gaining control over the official newspaper while the terrorist wing controlled a majority of the Executive Committee. Efforts to reconcile the two wings were unsuccessful and a split was formalized on August 15, 1879 by a commission appointed to divide the organization's assets.
During the latter part of 1879, those favoring study circles and propaganda to build a revolutionary movement from the ground up, exemplified by Plekhanov and his co-thinkers, launched independent activity as a new organization called Chërnyi Peredel (Russian: Чёрный передел, "Black Repartition"). The unrepentant terrorist wing re-established itself as well, this time under a new banner—Narodnaya Volya ("People's Freedom", frequently albeitly imprecisely rendered into English as "People's Will").
During the first months after its formation, Narodnaya Volya founded or co-opted workers study circles in the major cities of St. Petersburg, Moscow, Odessa, Kiev, and Kharkov. The group also established cells within the military, among the army garrison at St. Petersburg and the Kronstadt naval base. The organization established a party press and issued illegal newspapers in support of its efforts—five issues of the eponymous Narodnaya Volya and two issues of a newspaper targeted to industrial workers, Rabochaia Gazeta (The Workers' Newspaper). A series of illegal leaflets were produced, putting party proclamations and manifestos in the hands of potential supporters.
Narodnaya Volya saw themselves as continuers of the populist tradition of earlier years rather than marking a fresh break from the past, declaring in their press that while they would not keep the title Zemlevoltsy since they no longer represented the earlier party's entire tradition, they nevertheless intended to continue the principles established by the Zemlya i Volya organization and to continue to make "Land and Liberty" their "motto" and "slogan".
The organization promulgated a program which called for "complete freedom of conscience, speech, press, assembly, association, and electoral agitation". The group made the establishment of political freedom its top public objective, with the radical publicist N.K. Mikhailovsky (1842–1904) contributing two finely crafted "political letters" on the topic to two early issues of the party's official organ. The party declared its intention to lay down arms as soon as political concessions were made. There were no dreams of the organization forming the basis of a ruling party, with a fundamental hope maintained in the emergence of the self-governing village commune as the basis of a new socialist society.
The Narodnaya Volya organization also began a terrorist campaign, with the governing Executive Committee issuing a proclamation calling for the execution of Tsar Alexander II for his crimes against the Russian people. While giving lip service to the demand for political freedom and a constitutional republic as its objective, the so-called Narodnovoltsy seem to have actually believed themselves to be pursuing a maximalist program in which terrorism and political assassination would "break the government itself" and end all vestiges of the Tsarist regime in Russia. The government was seen as weak and tottering, and chances for its revolutionary overthrow promising.
Narodnaya Volya continued the trend towards secret organization and centralized direction that had begun with Zemlya i Volya—principles held to tightly in the face of growing government repression of participants in the terrorist organization. Democratic control of the party apparatus was deemed impossible under existing political conditions and the organization was centrally directed by its self-selecting Executive Committee, which included, among others Alexander Mikhailov, Andrei Zhelyabov (1851–1881), Sophia Perovskaya (1853–1881), Vera Figner (1852–1942), Nikolai Morozov (1854–1946), Mikhail Frolenko (1848–1938), Aaron Zundelevich (1852–1923), Savely Zlatopolsky (1855–1885) and Lev Tikhomirov (1852–1923).
The Executive Committee was in existence for six years, during which time it was populated by less than 50 people, including in its ranks both men and women. The official membership of the Narodnaya Volya organization during its existence has been estimated at 500, bolstered by an additional number of informal followers. A document listing the movement's participants, including those from the period from 1886 to 1896 when only a small skeleton organization remained, totals 2,200.
Demographically ethnic Russians dominated the organization, with about 14% of the group's members sent to trial of ethnic Jewish origins. Two Jews (Zundelevich and Zlatopolsky) were long-term members of the Executive Committee. The number of ethnic Jews in the Narodnaya Volya was roughly comparable to the percentage of ethnic Jews subjected to political arrests throughout the entire period from 1884 to 1890, which totaled 15%. Judging by the membership in the Executive Committee, Jews constituted about 7% of the Narodnaya Volya's leadership at the time when no more than 1% of the population of the Russian Empire was of a Jewish origin or background.
Assassination of Tsar Alexander IIEdit
The assassination of Tsar Alexander II on March 1 (13), 1881, marked the high-water mark of Narodnaya Volya as a factor in Russian politics. While the assassination did not end the Tsarist regime, the government ran scared in the aftermath of the bomb that killed him, with the formal coronation ceremony of Tsar Alexander III postponed for more than two years due to security concerns.
The Tsar had been formally sentenced to death by the Executive Committee of Narodnaya Volya on August 25, 1879, on the heels of the execution of former Zemlevolets Solomon Wittenberg, who had attempted to build a mine to sink a ship carrying the Tsar into Odessa harbor the previous year. An initial plan called for the use of dynamite to destroy a train carrying the Tsar, which ended with an explosion that destroyed a freight car and led to a derailment. A February 1880 attempt used a quantity of dynamite to attempt to blow up the Tsar in a palace dining room. The resulting explosion killed 11 guards and soldiers and wounded 56, but missed the Tsar, who was not in the dining hall as expected.
A state of siege followed, during which the demoralized Tsar avoided public appearances amidst sensational rumors in the press of additional attacks in the offing. One French diplomat likened the Tsar to a ghost—"pitiful, aged, played out, and choked by a fit of asthmatic coughing at every word". In response to the security crisis the Tsar established a new Supreme Commission for the Maintenance of State Order and Public Peace, under the command of Mikhail Loris-Melikov, a hero of the Russo-Turkish War. Just over a week later, a Narodnovolets terrorist attempted to assassinate Loris-Melikov with a handgun, firing a shot but missing, only to be hanged two days later. Repression was ratcheted upwards, with two Narodnaya Volya activists executed in Kiev the following month for the crime of distributing revolutionary leaflets.
After the assassination of Alexander II, Narodnaya Volya went through a period of ideological and organizational crisis. The most significant attempts at reviving Narodnaya Volya are associated with the names of Gherman Lopatin (1884), Pyotr Yakubovich (1883–1884), Boris Orzhikh, Vladimir Bogoraz, Lev Sternberg (1885), and Sofia Ginsburg (1889). Organizations similar to Narodnaya Volya in the 1890s (in St. Petersburg and abroad) largely abandoned the revolutionary ideas of Narodnaya Volya.
Narodnaya Volya's activity became one of the most important elements of the revolutionary situation in late 1879–1880. However, ineffective tactics of political conspiracy and preference for terrorism over other means of struggle failed. At the turn of the century, however, as increasing numbers of former members of Narodnaya Volya were released from prison and exile, these veteran revolutionaries helped to form the Socialist Revolutionary Party, which revived many of the goals and methods of the former narodniki, including peasant revolution and terror.
- Derek Offord, The Russian Revolutionary Movement in the 1880s. Cambridge: Cambridge University Press, 1986; p. 1.
- Offord, The Russian Revolutionary Movement in the 1880s, pp. 1–2.
- Offord, The Russian Revolutionary Movement in the 1880s, p. 2.
- Offord, The Russian Revolutionary Movement in the 1880s, pp. 2–3.
- Offord, The Russian Revolutionary Movement in the 1880s, p. 16.
- Offord, The Russian Revolutionary Movement in the 1880s, pp. 16–17.
- Offord, The Russian Revolutionary Movement in the 1880s, p. 17.
- Offord, The Russian Revolutionary Movement in the 1880s, p. 18.
- Franco Venturi, Roots of Revolution: A History of the Populist and Socialist Movements in Nineteenth-Century Russia . London: Weidenfeld and Nicolson, 1960; p. 558.
- Venturi, Roots of Revolution, pp. 558–59.
- Venturi, Roots of Revolution, pp. 562–63.
- A.P. Pribyleva-Korba and V.N. Figner, Narodovolts Aleksandr Dmitrievich Mikhailov. Leningrad, 1925; p. 106. Cited in Venturi, Roots of Revolution, p. 572.
- Cited in Venturi, Roots of Revolution, pp. 573–74.
- Offord, The Russian Revolutionary Movement in the 1880s, p. 19.
- Offord, The Russian Revolutionary Movement in the 1880s, p. 21.
- Offord, The Russian Revolutionary Movement in the 1880s, pp. 21–22.
- Quoted in Offord, The Russian Revolutionary Movement in the 1880s, p. 24.
- Offord, The Russian Revolutionary Movement in the 1880s, p. 25.
- Avrahm Yarmolinsky, Road to Revolution: A Century of Russian Radicalism. New York: Macmillan, 1955; p. 229.
- Yarmolinsky, Road to Revolution, p. 228.
- Offord, The Russian Revolutionary Movement in the 1880s, p. 26.
- Offord, The Russian Revolutionary Movement in the 1880s, p. 28.
- Offord, The Russian Revolutionary Movement in the 1880s, p. 32.
- Literatura partii Narodnoy voli. Moscow, 1907; p. 84. Cited in Offord, The Russian Revolutionary Movement in the 1880s, pp. 28–29.
- Offord, The Russian Revolutionary Movement in the 1880s, p. 29.
- Offord, The Russian Revolutionary Movement in the 1880s, p. 33.
- Offord, The Russian Revolutionary Movement in the 1880s, pp. 28–29.
- Offord, The Russian Revolutionary Movement in the 1880s, p. 34.
- Offord, The Russian Revolutionary Movement in the 1880s, p. 30.
- Yarmolinsky, Road to Revolution, p. 233.
- Yarmolinsky, Road to Revolution, pp. 234–35.
- Yarmolinsky, Road to Revolution, p. 234.
- Yarmolinsky, Road to Revolution, p. 247.
- Boyarintsev, "Cherta osedlosti" i russkaia revolyutsiia. Moscow: Algoritm.
- Offord, The Russian Revolutionary Movement in the 1880s, p. 36.
- Yarmolinsky, Road to Revolution, p. 250.
- Yarmolinsky, Road to Revolution, pp. 252–57.
- Yarmolinsky, Road to Revolution, pp. 259–60.
- Yarmolinsky, Road to Revolution, p. 261.
- Viscount Vogüé, Journal: 1877–1883. Paris: 1932. Cited in Yarmolinsky, Road to Revolution, p. 261.
- Yarmolinsky, Road to Revolution, p. 262.
- James H. Billington, Mikhailovsky and Russian Populism. Oxford: Oxford University Press, 1958.
- Leopold H. Haimson, The Russian Marxists and the Origins of Bolshevism. Cambridge, MA: Harvard University Press, 1955.
- J. L. H. Keep, The Rise of Social Democracy in Russia. Oxford: Oxford University Press, 1963.
- Evgeny Lampert, Sons Against Fathers: Studies in Russian Radicalism and Revolution. Oxford: Oxford University Press, 1965.
- Derek Offord, Revolutionary Populist Groups in Russia in the 1880s. PhD dissertation. University of London, 1974.
- Derek Offord, The Russian Revolutionary Movement in the 1880s. Cambridge, England: Cambridge University Press, 1986.
- Philip Pomper, Peter Lavrov and the Russian Revolutionary Movement. Chicago: University of Chicago Press, 1972.
- Philip Pomper, The Russian Revolutionary Intelligentsia. New York: Thomas Y. Crowell, 1970.
- Robert Service, "Russian Populism and Russian Marxism: Two Skeins Entangled", in Roger Bartlett (ed.), Russian Thought and Society, 1800–1917: Essays in Honour of Eugene Lampert. Keele, England: University of Keele, 1984; pp. 220–246.
- Hugh Seton-Watson, The Decline of Imperial Russia, 1855–1914. New York: Frederick A. Praeger, 1952.
- Franco Venturi, Roots of Revolution: A History of the Populist and Socialist Movements in Nineteenth-Century Russia . London: Weidenfeld and Nicolson, 1960.
- Andrzej Walicki, The Controversy Over Capitalism: Studies in the Social Philosophy of the Russian Populists. Oxford: Oxford University Press, 1969.
- Andrzej Walicki, A History of Russian Thought from the Enlightenment to Marxism. Oxford: Oxford University Press, 1980.
- Avrahm Yarmolinsky, Road to Revolution: A Century of Russian Radicalism. New York: Macmillan, 1955.