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The Man, commonly called the Nanman or Southern Man (Chinese: 南蠻), or the Southern Barbarian, were the ancient indigenous peoples who lived in inland South and Southwest China, mainly the Yangtze River valley. They are believed by scholars to be related to the Sanmiao in ancient Chinese texts. The Nanman included multiple ethnic groups, probably related to the predecessors of the modern Zhuang, Tai, Miao (Hmong) peoples, and non-Chinese Sino-Tibetan groups such as the Bai people. There was never a single polity that united these people, although the major state of Chu ruled over much of the Yangtze region during the Zhou dynasty and was heavily influenced by the Man culture.
|Literal meaning||Southern Man (ethnonym)|
The early Chinese exonym Man (蠻) was a graphic pejorative written with Radical 142 虫, the "insect" or "reptile" radical. Xu Shen's (c. 121 CE) Shuowen Jiezi dictionary defines man as "Southern Man are a snake race. [The character is formed] from [the] insect / serpent [radical and takes its pronunciation from] luàn 南蠻蛇種从虫䜌聲."
William H. Baxter and Laurent Sagart (2014) reconstruct the Old Chinese name of Mán as 蠻 *mˤro[n]. Baxter & Sagart (2014) provide a similar Old Chinese reconstruction for Min 閩 *mrə[n] 'southern tribes', which is also a name for Fujian province. Today, similar-sounding self-designated ethnonyms among modern-day peoples include Mraṅmā, Hmong, Mien, Bru, Mro, Mru, and Maang. The ethnonym Hmong is reconstructed as *hmʉŋA in Proto-Hmongic by Ratliff (2010), while Mien is reconstructed as *mjænA in Proto-Mienic (see Proto-Hmong–Mien language).
The people of those five regions – the Middle states, and the Rong, Yi, (and other wild tribes round them) – had all their several natures, which they could not be made to alter. The tribes on the east were called Yi. They had their hair unbound, and tattooed their bodies. Some of them ate their food without its being cooked. Those on the south were called Man. They tattooed their foreheads, and had their feet turned in towards each other. Some of them (also) ate their food without its being cooked. Those on the west were called Rong. They had their hair unbound, and wore skins. Some of them did not eat grain-food. Those on the north were called Di. They wore skins of animals and birds, and dwelt in caves. Some of them also did not eat grain-food. The people of the Middle states, and of those Yi, Man, Rong, and Di, all had their dwellings, where they lived at ease; their flavours which they preferred; the clothes suitable for them; their proper implements for use; and their vessels which they prepared in abundance. In those five regions, the languages of the people were not mutually intelligible, and their likings and desires were different. To make what was in their minds apprehended, and to communicate their likings and desires, (there were officers) – in the east, called transmitters; in the south, representationists; in the west, Di-dis; and in the north, interpreters.
Despite these various stereotypes and accounts recorded in the Book of Rites, little detail was known about their inner social hierarchies, their social customs, and the social interdependence among the tribes at that time. Modern day Miao or Hmong throughout the regions of China and southeast Asia have frequently been studied by scholars to reveal their ancient cultural traits, distinctive customs, and various languages that have survived throughout history.
During the Three Kingdoms period, the state of Shu Han ruled over Southwest China. After the death of Shu Han's founder, Liu Bei, the Nanman tribesmen of the region rebelled against Shu Han's rule. However, the Shu Han chancellor, Zhuge Liang, led a successful expedition to quell the rebellion. The Three Kingdoms period is one of the bloodiest in Chinese history. In fact, it is considered the second deadliest period of warfare in history behind World War II. A nationwide census taken in AD 280, following the reunification of the Three Kingdoms under the Jin shows a total of 2,459,840 households and 16,163,863 individuals which was only a fraction of the 10,677,960 households, and 56,486,856 individuals reported during the Han era. While the census may not have been accurate due to a multitude of factors of the times, the Jin in AD 280 did make an attempt to account for all individuals including those whom they identified as the Nanman or Miao tribes where they could.
By the Tang dynasty, most of the Hmong were exterminated or assimilated into Chinese civilization except for those rebellious tribes in Yunnan, where they were ruled by the six Zhao (詔). The southernmost, known as Mengshezhao (Chinese: 蒙舍詔), united the six Zhao to establish the Kingdom of Nanzhao during the early 8th century. Nanzhao regularly paid tributes through the head of military district Jiannan Jiedushi (劍南節度使). When the Tang dynasty gradually declined, "Nanman" gained more independence, but were largely assimilated by later dynasties, in particular from the Mongols, in the Yuan Dynasty onward. However, some of Nanzhao's survivors carried on their cultural influences and were carried south into modern day Laos, Thailand, Vietnam, and Burma.
- Tr. by Mair, Victor H. (2010), How to Forget Your Mother Tongue and Remember Your National Language, Pinyin.info.
- Baxter, William H. and Laurent Sagart. 2014. Old Chinese: A New Reconstruction. Oxford University Press, ISBN 978-0-19-994537-5.
- Wangzhi chap., tr. James Legge (1879), The Li Ki, Clarendon Press, vol.1, pp. 229-230.