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The Nabataeans, also Nabateans (//; Arabic: الأنباط al-ʾAnbāṭ , compare Ancient Greek: Ναβαταῖος, Latin: Nabataeus), were an Arab people who inhabited northern Arabia and the Southern Levant. Their settlements, most prominently the assumed capital city of Raqmu, now called Petra, gave the name of Nabatene to the borderland between Arabia and Syria, from the Euphrates to the Red Sea. Their loosely controlled trading network, which centered on strings of oases that they controlled, where agriculture was intensively practiced in limited areas, and on the routes that linked them, had no securely defined boundaries in the surrounding desert. Trajan conquered the Nabataean kingdom, annexing it to the Roman Empire, where their individual culture, easily identified by their characteristic finely potted painted ceramics, was adopted into the larger Greco-Roman culture. They were later converted to Christianity. Jane Taylor, a writer, describes them as "one of the most gifted peoples of the ancient world".
The Nabataeans were one among several nomadic tribes that roamed the Arabian Desert, moving with their herds to wherever they could find pasture and water. These nomads became familiar with their area as seasons passed, and they struggled to survive during bad years when seasonal rainfall diminished. Although the Nabataeans were initially embedded in Aramaic culture, theories about them having Aramean roots are rejected by modern scholars. Instead; historical, religious and linguistic evidence confirm that they are a northern Arabian tribe.
The precise origin of this specific tribe of Arab nomads remains uncertain. One hypothesis locates their original homeland in today's Yemen, in the south-west of the Arabian peninsula; however, their deities, language and script share nothing with those of southern Arabia. Another hypothesis argues that they came from the eastern coast of the Peninsula. The suggestion that they came from Hejaz area is considered to be more convincing, as they share many deities with the ancient people there, and "nbtw", the root consonant of the tribe's name, is found in the early Semitic languages of Hejaz.
Similarities between late Nabataean Arabic dialect and the ones found in Mesopotamia during the Neo-Assyrian period, and the fact that a group with the name of "Nabatu" is listed by the Assyrians as one of several rebellious Arab tribes in the region, suggests a connection between the two. The Nabataeans might have originated from there and migrated west between the 6th and 4th centuries BCE into northwestern Arabia and much of what is now modern-day Jordan.
Nabataeans have been falsely associated with other groups of people. A people called the "Nabaiti" which were defeated by the Assyrian king Ashurbanipal and described to have lived "in a far off desert where there are no wild animals and not even the birds build their nests", were associated by some with the Nabataeans due to the temptation to link their similar names and images. One claim by Jane Taylor alleges a misconception in their identification with the Nebaioth of the Hebrew Bible, the descendants of Ishmael, Abraham's son.
Unlike the rest of the Arabian tribes, the Nabataeans later emerged as vital players in the region during their times of prosperity. However, they later faded and were forgotten. The brief Babylonian captivity of the Hebrews that began in 586 BCE opened a minor power vacuum in Judah (prior to the Judaeans' return under the Persian King, Cyrus the Great), and as Edomites moved into open Judaean grazing lands, Nabataean inscriptions began to be left in Edomite territory. The first definite appearance was in 312/311 BCE, when they were attacked at Sela or perhaps Petra without success by Antigonus I's officer Athenaeus as part of the Third War of the Diadochi; at that time Hieronymus of Cardia, a Seleucid officer, mentioned the Nabataeans in a battle report. About 50 BCE, the Greek historian Diodorus Siculus cited Hieronymus in his report,[clarification needed] and added the following: "Just as the Seleucids had tried to subdue them, so the Romans made several attempts to get their hands on that lucrative trade."
The Nabataeans had already some tincture of foreign culture when they first appear in history. That culture was Aramaic; they wrote a letter to Antigonus in Syriac letters, and Aramaic continued to be the language of their coins and inscriptions when the tribe grew into a kingdom, and profited by the decay of the Seleucids to extend its borders northward over the more fertile country east of the Jordan river. They occupied Hauran, and in about 85 BCE their king Aretas III became lord of Damascus and Coele-Syria. Proper names on their inscriptions suggest that they were ethnically Arabs who had come under Aramaic influence. Starcky identifies the Nabatu of southern Arabia (Pre-Khalan migration) as their ancestors. However different groups amongst the Nabataeans wrote their names in slightly different ways, consequently archaeologists are reluctant to say that they were all the same tribe, or that any one group is the original Nabataeans.
Many examples of graffiti and inscriptions—largely of names and greetings—document the area of Nabataean culture, which extended as far north as the north end of the Dead Sea, and testify to widespread literacy; but except for a few letters no Nabataean literature has survived, nor was any noted in antiquity, and the temples bear no inscriptions. Onomastic analysis has suggested that Nabataean culture may have had multiple influences. Classical references to the Nabataeans begin with Diodorus Siculus; they suggest that the Nabataeans' trade routes and the origins of their goods were regarded as trade secrets, and disguised in tales that should have strained outsiders' credulity. Diodorus Siculus (book II) described them as a strong tribe of some 10,000 warriors, pre-eminent among the nomads of Arabia, eschewing agriculture, fixed houses, and the use of wine, but adding to pastoral pursuits a profitable trade with the seaports in frankincense, myrrh and spices from Arabia Felix (today's Yemen), as well as a trade with Egypt in bitumen from the Dead Sea. Their arid country was their best safeguard, for the bottle-shaped cisterns for rain-water which they excavated in the rocky or clay-rich soil were carefully concealed from invaders.
The extent of Nabataean trade resulted in cross-cultural influences that reached as far as the Red Sea coast of southern Arabia. The gods worshipped at Petra were notably Dushara and al-‘Uzzá. The Nabataeans used to represent their gods as featureless pillars or blocks. Their most common monuments to the gods, commonly known as "god blocks", involved cutting away the whole top of a hill or cliff face so as to leave only a block behind. However, the Nabataeans became so influenced by other cultures such as those of Greece and Rome that their gods eventually became anthropomorphic and were represented with human features.
The official language of the Nabataean inscription, attested from the 2nd century BCE, shows a local development of the Aramaic language under a heavy influence of Arabic forms and words demonstrated in numerous Nabataean inscriptions, which reflect the local tongue of the Nabataeans. For medium and mutually comprehensive communication with Middle Eastern ethnic groups the Nabataeans, likewise their neighbours, had to rely on Aramaic as middle bridge between the different polities of the region. Therefore Aramaic was used for commercial and official purposes across the Nabataean political sphere. The Nabataean alphabet itself also developed out of the Aramaic alphabet, although used distinctive cursive script of which the Arabic alphabet emerged from.
While the principal inscriptional language of the Nabataeans was Aramaic, the lingua franca of the time, the Nabataeans were, however, an Arabic speakers. In surviving Nabataean documents, Aramaic legal terms are followed by their equivalents in Arabic. This could suggest that the Nabataeans used Arabic in their legal proceedings, but recorded them in Aramaic.
Although not as dry as at present, the area occupied by the Nabataeans was still a desert and required special techniques for agriculture. One was to contour an area of land into a shallow funnel and to plant a single fruit tree in the middle. Before the 'rainy season', which could easily consist of only one or two rain events, the area around the tree was broken up. When the rain came, all the water that collected in the funnel would flow down toward the fruit tree and sink into the ground. The ground, which was largely loess, would seal up when it got wet and retain the water.
In the mid-1950s, a research team headed by Michael Evenari set up a research station near Avdat (Evenari, Shenan and Tadmor 1971). He focused on the relevance of runoff rainwater management in explaining the mechanism of the ancient agricultural features, such as terraced wadis, channels for collecting runoff rainwater, and the enigmatic phenomenon of "Tuleilat el-Anab". Evenari showed that the runoff rainwater collection systems concentrate water from an area that is five times larger than the area in which the water actually drains.
Another study was conducted by Y. Kedar[who?] in 1957, which also focused on the mechanism[vague] of the agriculture systems, but he studied soil management, and claimed that the ancient agriculture systems were intended to increase the accumulation of loess in wadis and create an infrastructure for agricultural activity. This theory has also been explored by E. Mazor,[who?] of the Weizmann Institute of Science.
Petra was rapidly built in the 1st century BCE, and developed a population estimated at 20,000.
The Nabataeans were allies of the first Hasmoneans in their struggles against the Seleucid monarchs. They then became rivals of the Judaean dynasty, and a chief element in the disorders that invited Pompey's intervention in Judea. Many Nabataeans were forcefully converted to Judaism by the Hasmonean king Alexander Jannaeus. It was this king who, after putting down a local rebellion, invaded and occupied the Nabataean towns of Moab and Gilead and imposed a tribute of an unknown amount. Obodas I knew that Alexander would attack, so was able to ambush Alexander's forces near Gaulane destroying the Judean army (90 BC).
The Roman military was not very successful in their campaigns against the Nabataeans. In 62 BCE, Marcus Aemilius Scaurus accepted a bribe of 300 talents to lift the siege of Petra, partly because of the difficult terrain and the fact that he had run out of supplies. Hyrcanus II, who was a friend of Aretas, was despatched by Scaurus to the King to buy peace. In so obtaining peace, King Aretas retained all his possessions, including Damascus, and became a Roman vassal.
In 32 BCE, during King Malichus II's reign, Herod the Great, with the support of Cleopatra, started a war against Nabataea. The war began with Herod plundering Nabataea with a large cavalry force, and occupying Dium. After this defeat, the Nabataean forces amassed near Canatha in Syria, but were attacked and routed. Cleopatra's general, Athenion, sent Canathans to the aid of the Nabataeans, and this force crushed Herod's army, which then fled to Ormiza. One year later, Herod's army overran Nabataea.
After an earthquake in Judaea, the Nabateans rebelled and invaded Israel, but Herod at once crossed the Jordan river to Philadelphia (modern Amman) and both sides set up camp. The Nabataeans under Elthemus refused to give battle, so Herod forced the issue when he attacked their camp. A confused mass of Nabataeans gave battle but were defeated. Once they had retreated to their defences, Herod laid siege to the camp and over time some of the defenders surrendered. The remaining Nabataean forces offered 500 talents for peace, but this was rejected. Lacking water, the Nabataeans were forced out of their camp for battle, but were defeated in this last battle.
An ally of the Roman Empire, the Nabataean kingdom flourished throughout the 1st century. Its power extended far into Arabia along the Red Sea to Yemen, and Petra was a cosmopolitan marketplace, though its commerce was diminished by the rise of the Eastern trade-route from Myos Hormos to Coptos on the Nile. Under the Pax Romana, the Nabataeans lost their warlike and nomadic habits and became a sober, acquisitive, orderly people, wholly intent on trade and agriculture.
The kingdom was a bulwark between Rome and the wild hordes of the desert except in the time of Trajan, who reduced Petra and converted the Nabataean client state into the Roman province of Arabia Petraea.
By the 3rd century, the Nabataeans had stopped writing in Aramaic and begun writing in Greek instead, and by the 5th century they had converted to Christianity. The new Arab invaders, who soon pressed forward into their seats, found the remnants of the Nabataeans transformed into peasants. Their lands were divided between the new Qahtanite Arab tribal kingdoms of the Byzantine vassals, the Ghassanid Arabs, and the Himyarite vassals, the Kindah Arab Kingdom in North Arabia.
The city of Petra was brought to the attention of Westerners by the Swiss explorer Johann Ludwig Burckhardt in 1812.
- Petra and Little Petra in Jordan
- Bosra in Syria
- Mada'in Saleh in northwest Saudi Arabia.
- Shivta in the Negev Desert of Israel; disputed as a Nabataean precursor to a Byzantine colony.
- Avdat in the Negev Desert of Israel
- Mamshit in the Negev Desert of Israel
- Haluza in the Negev Desert of Israel
- Dahab in South Sinai, Egypt; an excavated Nabataean trading port.
- "Nabataeans". livius.org. Retrieved August 31, 2015.
- Taylor, Jane (2001). Petra and the Lost Kingdom of the Nabataeans. London, United Kingdom: I.B.Tauris. pp. centerfold, 14.
The Nabataean Arabs, one of the most gifted peoples of the ancient world, are today known only for their hauntingly beautiful rock-carved capital — Petra.
- Maalouf, Tony (2003). Arabs in the Shadow of Israel: The Unfolding of God's Prophetic Plan for Ishmael's Line. Kregel Academic. Retrieved 8 July 2016.
- The Leon Levy Dead Sea Scrolls Digital Library
- The carbonized Petra papyri, mostly economic documents in Greek, date to the 6th century: Glen L. Peterman, "Discovery of Papyri in Petra", The Biblical Archaeologist 57 1 (March 1994), pp. 55–57
- P. M. Bikai (1997) "The Petra Papyri", Studies in the History and Archaeology of Jordan
- Marjo Lehtinen (December 2002) "Petra Papyri", Near Eastern Archaeology Vol.65 No.4 pp. 277–278.
- Macdonald, M. C. A. (1999). "Personal names in the Nabataean realm: a review article". Journal of Semitic Studies. XLIV (2): 251–289. doi:10.1093/jss/xliv.2.251. Retrieved 7 February 2011.
- J. W. Eadie, J. P. Oleson (1986) "The Water-Supply Systems of Nabatean and Roman Ḥumayma", Bulletin of the American Schools of Oriental Research
- Biblical Archaeology Review, May/June 2016, page 20
- John F. Healey (1990). The Early Alphabet. University of California Press. p. 52. ISBN 978-0-520-07309-8.
- Jane Taylor (2001). Petra and the Lost Kingdom of the Nabataeans. I.B.Tauris. p. 151. ISBN 978-1-86064-508-2.
- Tony Maalouf. Arabs in the Shadow of Israel: The Unfolding of God's Prophetic Plan for Ishmael's Line. Kregel Academic. p. 172. ISBN 978-0-8254-9363-8.
- Roger D. Woodard (10 April 2008). The Ancient Languages of Syria-Palestine and Arabia. Cambridge University Press. p. 2. ISBN 978-1-139-46934-0.
- Arabic in Context: Celebrating 400 years of Arabic at Leiden University. BRILL. 21 June 2017. p. 79. ISBN 978-90-04-34304-7.
- "A City Carved in Stone". Petra: Lost City of Stone. Canadian Museum of Civilization. 7 April 2006. Retrieved 7 February 2011.
- Johnson, Paul (1987). A History of the Jews. London: Weidenfeld and Nicolson. ISBN 978-0-297-79091-4.
- Josephus, Flavius (1981). The Jewish War. 1:87. Trans. G. A. Williamson 1959. Harmondsworth, Middlesex, England: Penguin. p. 40. ISBN 978-0-14-044420-9.
- Josephus 1:61, p. 48.
- Josephus 1:363–377, pp. 75–77.
- Josephus 1:377–391, pp. 78–79.
- Rimon, Ofra. "The Nabateans in the Negev". Hecht Museum. Retrieved 7 February 2011.
- Nabataea: Medain Saleh
- Graf, David F. (1997). Rome and the Arabian Frontier: From the Nabataeans to the Saracens. Aldershot: Ashgate. ISBN 978-0-86078-658-0.
- Healey, John F., The Religion of the Nabataeans: A Conspectus (Leiden, Brill, 2001) (Religions in the Graeco-Roman World, 136).
- Krasnov, Boris R.; Mazor, Emanuel (2001). The Makhteshim Country: A Laboratory of Nature: Geological and Ecological Studies in the Desert Region of Israel. Sofia: Pensoft. ISBN 978-954-642-135-7.
- "Nabat", Encyclopedia of Islam, Volume VII.
- Negev, Avraham (1986). Nabatean Archaeology Today. Hagop Kevorkian Series on Near Eastern Art and Civilization. New York: New York University Press. ISBN 978-0-8147-5760-4.
- Schmid, Stephan G. (2001). "The Nabataeans: Travellers between Lifestyles". In MacDonald, Burton; Adams, Russell; Bienkowski, Piotr. The Archaeology of Jordan. Sheffield, England: Sheffield Academic Press. pp. 367–426. ISBN 978-1-84127-136-1.
- Hecht Museum - Catalogues | The Nabateans in the Negev
- Hecht Museum - Exhibitions | The Nabateans in the Negev
- The Bulletin of Nabataean Studies online—links on Petra and the Nabataeans
- NABATÆANS in the Jewish Encyclopedia
- Cincinnati Art Museum—the only collection of ancient Nabataean art outside of Jordan
- Archaeological Studies—Ancient Desert Agriculture Systems Revived (ADASR)
- Petra: Lost City of Stone Exhibition—Canadian Museum of Civilization
- "Solving the Enigma of Petra and the Nabataeans", Biblical Archaeology Review
- Nabataeans a nation civilization—Petra Crown