Music notation or musical notation is any system used to visually represent aurally perceived music played with instruments or sung by the human voice through the use of written, printed, or otherwise-produced symbols, including notation for durations of absence of sound such as rests.
The types and methods of notation have varied between cultures and throughout history, and much information about ancient music notation is fragmentary. Even in the same time period, such as in the 2010s, different styles of music and different cultures use different music notation methods; for example, for professional classical music performers, sheet music using staves and noteheads is the most common way of notating music, but for professional country music session musicians, the Nashville Number System is the main method.
The symbols used include ancient symbols and modern symbols made upon any media such as symbols cut into stone, made in clay tablets, made using a pen on papyrus or parchment or manuscript paper; printed using a printing press (c. 1400s), a computer printer (c. 1980s) or other printing or modern copying technology.
Although many ancient cultures used symbols to represent melodies and rhythms, none of them was particularly comprehensive, which has limited today's understanding of their music. The seeds of what would eventually become modern Western notation were sown in medieval Europe, starting with the Christian Church's goal for ecclesiastical uniformity. The church began notating plainchant melodies so that the same chants could be used throughout the church. Music notation developed further during the Renaissance and Baroque music eras. In the classical period (1750–1820) and the Romantic music era (1820–1900), notation continued to develop as new musical instrument technologies were developed. In the contemporary classical music of the 20th and 21st century, music notation has continued to develop, with the introduction of graphical notation by some modern composers and the use, since the 1980s, of computer-based score writer programs for notating music. Music notation has been adapted to many kinds of music, including classical music, popular music, and traditional music.
Ancient Near East edit
The earliest form of musical notation can be found in a cuneiform tablet that was created at Nippur, in Babylonia (today's Iraq), in about 1400 BCE. The tablet represents fragmentary instructions for performing music, that the music was composed in harmonies of thirds, and that it was written using a diatonic scale. A tablet from about 1250 BCE shows a more developed form of notation. Although the interpretation of the notation system is still controversial, it is clear that the notation indicates the names of strings on a lyre, the tuning of which is described in other tablets. Although they are fragmentary, these tablets represent the earliest notated melodies found anywhere in the world.
Ancient Greece edit
Ancient Greek musical notation was in use from at least the 6th century BCE until approximately the 4th century CE; only one complete composition (Seikilos epitaph) and a number of fragments using this notation survive. The notation for sung music consists of letter symbols for the pitches, placed above text syllables. Rhythm is indicated in a rudimentary way only, with long and short symbols. The Seikilos epitaph has been variously dated between the 2nd century BCE to the 2nd century CE.
Three hymns by Mesomedes of Crete exist in manuscript. The Delphic Hymns, dated to the 2nd century BCE also use this notation, but they are not completely preserved. Ancient Greek notation appears to have fallen out of use around the time of the Decline of the Western Roman Empire.
Byzantine Empire edit
Byzantine music once included music for court ceremonies, but has only survived as vocal church music within various Orthodox traditions of monodic (monophonic) chant written down in Byzantine round notation (see Macarie's anastasimatarion with the Greek text translated into Romanian and transliterated into Cyrillic script).
Since the 6th century, Greek theoretical categories (melos, genos, harmonia, systema) played a key role to understand and transmit Byzantine music, especially the tradition of Damascus had a strong impact on the pre-Islamic Near East comparable to the impact coming from Persian music. The earliest evidence are papyrus fragments of Greek tropologia. These fragments just present the hymn text following a modal signature or key (like "ΠΛ Α" for echos plagios protos or "Β" for echos devteros).
Unlike Western notation, Byzantine neumes used since the 10th century were always related to modal steps (same modal degree, one degree lower, two degrees higher, etc.) in relation to such a clef or modal key (modal signatures). Originally this key or the incipit of a common melody was enough to indicate a certain melodic model given within the echos. Next to ekphonetic notation, only used in lectionaries to indicate formulas used during scriptural lessons, melodic notation developed not earlier than between the 9th and the 10th century, when a theta (θ), oxeia (/) or diple (//) were written under a certain syllable of the text, whenever a longer melisma was expected. This primitive form was called "theta" or "diple notation".
Today, one can study the evolution of this notation in Greek monastic chant books like those of the sticherarion and the heirmologion (Chartres notation was rather used on Mount Athos and Constantinople, Coislin notation within the patriarchates of Jerusalem and Alexandria), while there was another gestic notation originally used for the asmatikon (choir book) and kontakarion (book of the soloist or monophonaris) of the Constantinopolitan cathedral rite. The earliest books which have survived, are "kondakars" in Slavonic translation which already show a notation system known as Kondakarian notation. Like the Greek alphabet notational signs are ordered left to right (though the direction could be adapted like in certain Syriac manuscripts). The question of rhythm was entirely based on cheironomia (the interpretation of so-called great signs which derived from different chant books). These great signs (μεγάλα σῃμάδια) indicated well-known melodic phrases given by gestures of the choirleaders of the cathedral rite. They existed once as part of an oral tradition, developed Kondakarian notation and became, during the 13th century, integrated into Byzantine round notation as a kind of universal notation system.
Today the main difference between Western and Eastern neumes is that Eastern notation symbols are "differential" rather than absolute, i.e., they indicate pitch steps (rising, falling or at the same step), and the musicians know to deduce correctly, from the score and the note they are singing presently, which correct interval is meant. These step symbols themselves, or better "phonic neumes", resemble brush strokes and are colloquially called gántzoi ('hooks') in modern Greek.
Notes as pitch classes or modal keys (usually memorised by modal signatures) are represented in written form only between these neumes (in manuscripts usually written in red ink). In modern notation they simply serve as an optional reminder and modal and tempo directions have been added, if necessary. In Papadic notation medial signatures usually meant a temporary change into another echos.
The so-called "great signs" were once related to cheironomic signs; according to modern interpretations they are understood as embellishments and microtonal attractions (pitch changes smaller than a semitone), both essential in Byzantine chant.
Since Chrysanthos of Madytos there are seven standard note names used for "solfège" (parallagē) pá, vú, ghá, dhi, ké, zō, nē, while the older practice still used the four enechemata or intonation formulas of the four echoi given by the modal signatures, the authentic or kyrioi in ascending direction, and the plagal or plagioi in descending direction (Papadic Octoechos). With exception of vú and zō they do roughly correspond to Western solmization syllables as re, mi, fa, sol, la, si, do. Byzantine music uses the eight natural, non-tempered scales whose elements were identified by Ēkhoi, "sounds", exclusively, and therefore the absolute pitch of each note may slightly vary each time, depending on the particular Ēkhos used. Byzantine notation is still used in many Orthodox Churches. Sometimes cantors also use transcriptions into Western or Kievan staff notation while adding non-notatable embellishment material from memory and "sliding" into the natural scales from experience, but even concerning modern neume editions since the reform of Chrysanthos a lot of details are only known from an oral tradition related to traditional masters and their experience.
13th-century Near East edit
In 1252, Safi al-Din al-Urmawi developed a form of musical notation, where rhythms were represented by geometric representation. Many subsequent scholars of rhythm have sought to develop graphical geometrical notations. For example, a similar geometric system was published in 1987 by Kjell Gustafson, whose method represents a rhythm as a two-dimensional graph.
Early Europe edit
The scholar and music theorist Isidore of Seville, while writing in the early 7th century, considered that "unless sounds are held by the memory of man, they perish, because they cannot be written down." By the middle of the 9th century, however, a form of neumatic notation began to develop in monasteries in Europe as a mnemonic device for Gregorian chant, using symbols known as neumes; the earliest surviving musical notation of this type is in the Musica Disciplina of Aurelian of Réôme, from about 850. There are scattered survivals from the Iberian Peninsula before this time, of a type of notation known as Visigothic neumes, but its few surviving fragments have not yet been deciphered. The problem with this notation was that it only showed melodic contours and consequently the music could not be read by someone who did not know the music already.
Notation had developed far enough to notate melody, but there was still no system for notating rhythm. A mid-13th-century treatise, De Mensurabili Musica, explains a set of six rhythmic modes that were in use at the time, although it is not clear how they were formed. These rhythmic modes were all in triple time and rather limited rhythm in chant to six different repeating patterns. This was a flaw seen by German music theorist Franco of Cologne and summarised as part of his treatise Ars Cantus Mensurabilis (the art of measured chant, or mensural notation). He suggested that individual notes could have their own rhythms represented by the shape of the note. Not until the 14th century did something like the present system of fixed note lengths arise. The use of regular measures (bars) became commonplace by the end of the 17th century.
The founder of what is now considered the standard music staff was Guido d'Arezzo, an Italian Benedictine monk who lived from about 991 until after 1033. He taught the use of solmization syllables based on a hymn to Saint John the Baptist, which begins Ut Queant Laxis and was written by the Lombard historian Paul the Deacon. The first stanza is:
- Ut queant laxis
- resonare fibris,
- Mira gestorum
- famuli tuorum,
- Solve polluti
- labii reatum,
- Sancte Iohannes.
Guido used the first syllable of each line, Ut, Re, Mi, Fa, Sol, La, and Si, to read notated music in terms of hexachords; they were not note names, and each could, depending on context, be applied to any note. In the 17th century, Ut was changed in most countries except France to the easily singable, open syllable Do, believed to have been taken either from the name of the Italian theorist Giovanni Battista Doni, or from the Latin word Dominus, meaning Lord.
Christian monks developed the first forms of modern European musical notation in order to standardize liturgy throughout the worldwide Church, and an enormous body of religious music has been composed for it through the ages. This led directly to the emergence and development of European classical music, and its many derivatives. The Baroque style, which encompassed music, art, and architecture, was particularly encouraged by the post-Reformation Catholic Church as such forms offered a means of religious expression that was stirring and emotional, intended to stimulate religious fervor.
Modern staff notation edit
Modern music notation is used by musicians of many different genres throughout the world. The staff (or stave, in British English) consists of 5 parallel horizontal lines which acts as a framework upon which pitches are indicated by placing oval note-heads on (ie crossing) the staff lines, between the lines (ie in the spaces) or above and below the staff using small additional lines called ledger lines. Notation is read from left to right, which makes setting music for right-to-left scripts difficult. The pitch of a note is indicated by the vertical position of the note-head within the staff, and can be modified by accidentals. The duration (note length or note value) is indicated by the form of the note-head or with the addition of a note-stem plus beams or flags. A stemless hollow oval is a whole note or semibreve, a hollow rectangle or stemless hollow oval with one or two vertical lines on both sides is a double whole note or breve. A stemmed hollow oval is a half note or minim. Solid ovals always use stems, and can indicate quarter notes (crotchets) or, with added beams or flags, smaller subdivisions. Additional symbols such as dots and ties can lengthen the duration of a note.
A staff of written music generally begins with a clef, which indicates the pitch-range of the staff. The treble clef or G clef was originally a letter G and it identifies the second line up on the five line staff as the note G above middle C. The bass clef or F clef identifies the second line down as the note F below middle C. While the treble and bass clef are the most widely used, other clefs, which identify middle C, are used for some instruments, such as the alto clef (for viola and alto trombone) and the tenor clef (used for some cello, bassoon, tenor trombone, and double bass music). Some instruments use mainly one clef, such as violin and flute which use treble clef, and double bass and tuba which use bass clef. Some instruments, such as piano and pipe organ, regularly use both treble and bass clefs.
Following the clef, the key signature is a group of from 0 to 7 sharp (♯) or flat (♭) signs placed on the staff to indicate the key of the piece or song by specifying that certain notes are sharp or flat throughout the piece, unless otherwise indicated with accidentals added before certain notes. When a flat (♭) sign is placed before a note, the pitch of the note is lowered by one semitone. Similarly, a sharp sign (♯) raises the pitch by one semitone. For example, a sharp on the note D would raise it to D♯ while a flat would lower it to D♭. Double sharps and double flats are less common, but they are used. A double sharp is placed before a note to make it two semitones higher, a double flat - two semitones lower. A natural sign placed before a note renders that note in its "natural" form, which means that any sharp or flat applied to that note from the key signature or an accidental, is cancelled. Sometimes a courtesy accidental is used in music where it is not technically required, to remind the musician of what pitch is required.
Following the key signature is the time signature. The time signature typically consists of two numbers, with one of the most common being 4
4. The top "4" indicates that there are four beats per measure (also called bar). The bottom "4" indicates that each of those beats are quarter notes. Measures divide the piece into groups of beats, and the time signatures specify those groupings. 4
4 is used so often that it is also called "common time", and it may be indicated with rather than numbers. Other frequently used time signatures are 3
4 (three beats per bar, with each beat being a quarter note); 2
4 (two beats per bar, with each beat being a quarter note); 6
8 (six beats per bar, with each beat being an eighth note) and 12
8 (twelve beats per bar, with each beat being an eighth note; in practice, the eighth notes are typically put into four groups of three eighth notes. 12
8 is a compound time type of time signature). Many other time signatures exist, such as 3
8, and so on.
Many short classical music pieces from the classical era and songs from traditional music and popular music are in one time signature for much or all of the piece. Music from the Romantic music era and later, particularly contemporary classical music and rock music genres such as progressive rock and the hardcore punk subgenre mathcore, may use mixed meter; songs or pieces change from one meter to another, for example alternating between bars of 5
4 and 7
Directions to the player regarding matters such as tempo (e.g., Allegro, Andante, Largo, Vif, Lent, Modérément, Presto, etc.), dynamics (pianississimo, pianissimo, piano, mezzopiano, mezzoforte, forte, fortissimo, fortississimo, etc.) appear above or below the staff. Terms indicating the musical expression or "feel" to a song or piece are indicated at the beginning of the piece and at any points where the mood changes (e.g., "Slow March", "Fast Swing", "Medium Blues", "Fougueux", "Feierlich", "Gelassen", "Piacevole", "Con slancio", "Majestic", "Hostile" etc.) For vocal music, lyrics are written near the pitches of the melody. For short pauses (breaths), retakes (retakes are indicated with a ' mark) are added.
In music for ensembles, a "score" shows music for all players together, with the staves for the different instruments and/or voices stacked vertically. The conductor uses the score while leading an orchestra, concert band, choir or other large ensemble. Individual performers in an ensemble play from "parts" which contain only the music played by an individual musician. A score can be constructed from a complete set of parts and vice versa. The process was laborious and time consuming when parts were hand-copied from the score, but since the development of scorewriter computer software in the 1980s, a score stored electronically can have parts automatically prepared by the program and quickly and inexpensively printed out using a computer printer.
Variations on staff notation edit
- Percussion notation conventions are varied because of the wide range of percussion instruments. Percussion instruments are generally grouped into two categories: pitched (e.g. glockenspiel or tubular bells) and non-pitched (e.g. bass drum and snare drum). The notation of non-pitched percussion instruments is less standardized. Pitched instruments use standard Western classical notation for the pitches and rhythms. In general, notation for unpitched percussion uses the five line staff, with different lines and spaces representing different drum kit instruments. Standard Western rhythmic notation is used to indicate the rhythm.
- Figured bass notation originated in Baroque basso continuo parts. It is also used extensively in accordion notation. The bass notes of the music are conventionally notated, along with numbers and other signs that determine which chords the harpsichordist, organist or lutenist should improvise. It does not, however, specify the exact pitches of the harmony, leaving that for the performer to improvise.
- A lead sheet specifies only the melody, lyrics and harmony, using one staff with chord symbols placed above and lyrics below. It is used to capture the essential elements of a popular song without specifying how the song should be arranged or performed.
- A chord chart or "chart" contains little or no melodic or voice-leading information at all, but provides basic harmonic information about the chord progression. Some chord charts also contain rhythmic information, indicated using slash notation for full beats and rhythmic notation for rhythms. This is the most common kind of written music used by professional session musicians playing jazz or other forms of popular music and is intended primarily for the rhythm section (usually containing piano, guitar, bass and drums).
- Simpler chord charts for songs may contain only the chord changes, placed above the lyrics where they occur. Such charts depend on prior knowledge of the melody, and are used as reminders in performance or informal group singing. Some chord charts intended for rhythm section accompanists contain only the chord progression.
- The shape note system is found in some church hymnals, sheet music, and song books, especially in the Southern United States. Instead of the customary elliptical note head, note heads of various shapes are used to show the position of the note on the major scale. The Sacred Harp is one of the most popular tune books using shape notes.
In various countries edit
Jeongganbo is a traditional musical notation system created during the time of Sejong the Great that was the first East Asian system to represent rhythm, pitch and time. Among various kinds of Korean traditional music, Jeong-gan-bo targets a particular genre, Jeong-ak (정악, 正樂).
Jeong-gan-bo specifies the pitch by writing the pitch's name down in a box called 'jeong-gan'. One jeong-gan is one beat each, and it can be split into two, three or more to hold half beats and quarter beats, and more.
Also, there are many markings indicating things such as ornaments. Most of these were later created by Ki-su Kim.
The Samaveda text (1200 BCE – 1000 BCE) contains notated melodies, and these are probably the world's oldest surviving ones. The musical notation is written usually immediately above, sometimes within, the line of Samaveda text, either in syllabic or a numerical form depending on the Samavedic Sakha (school). The Indian scholar and musical theorist Pingala (c. 200 BCE), in his Chanda Sutra, used marks indicating long and short syllables to indicate meters in Sanskrit poetry.
A rock inscription from circa 7th–8th century CE at Kudumiyanmalai, Tamil Nadu contains an early example of a musical notation. It was first identified and published by archaeologist/epigraphist D. R. Bhandarkar. Written in the Pallava-grantha script of the 7th century, it contains 38 horizontal lines of notations inscribed on a rectangular rock face (dimension of around 13 by 14 feet). Each line of the notation contains 64 characters (characters representing musical notes), written in groups of four notes. The basic characters for the seven notes, 'sa ri ga ma pa dha ni', are seen to be suffixed with the vowels a, i, u, e. For example, in the place of 'sa', any one of 'sa', 'si', 'su' or 'se' is used. Similarly, in place of ri, any one of 'ra', 'ri', 'ru' or 're' is used. Horizontal lines divide the notation into 7 sections. Each section contains 4 to 7 lines of notation, with a title indicating its musical 'mode'. These modes may have been popular at least from the 6th century CE and were incorporated into the Indian 'raga' system that developed later. But some of the unusual features seen in this notation have been given several non-conclusive interpretations by scholars.
In the notation of Indian rāga, a solfege-like system called sargam is used. As in Western solfege, there are names for the seven basic pitches of a major scale (Shadja, Rishabha, Gandhara, Madhyama, Panchama, Dhaivata and Nishada, usually shortened to Sa Re Ga Ma Pa Dha Ni). The tonic of any scale is named Sa, and the dominant Pa. Sa is fixed in any scale, and Pa is fixed at a fifth above it (a Pythagorean fifth rather than an equal-tempered fifth). These two notes are known as achala swar ('fixed notes').
Each of the other five notes, Re, Ga, Ma, Dha and Ni, can take a 'regular' (shuddha) pitch, which is equivalent to its pitch in a standard major scale (thus, shuddha Re, the second degree of the scale, is a whole-step higher than Sa), or an altered pitch, either a half-step above or half-step below the shuddha pitch. Re, Ga, Dha and Ni all have altered partners that are a half-step lower (Komal-"flat") (thus, komal Re is a half-step higher than Sa).
Ma has an altered partner that is a half-step higher (teevra-"sharp") (thus, tivra Ma is an augmented fourth above Sa). Re, Ga, Ma, Dha and Ni are called vikrut swar ('movable notes'). In the written system of Indian notation devised by Ravi Shankar, the pitches are represented by Western letters. Capital letters are used for the achala swar, and for the higher variety of all the vikrut swar. Lowercase letters are used for the lower variety of the vikrut swar.
Znamenny Chant is a singing tradition used in the Russian Orthodox Church which uses a "hook and banner" notation. Znamenny Chant is unison, melismatic liturgical singing that has its own specific notation, called the stolp notation. The symbols used in the stolp notation are called kryuki (Russian: крюки, 'hooks') or znamyona (Russian: знамёна, 'signs'). Often the names of the signs are used to refer to the stolp notation. Znamenny melodies are part of a system, consisting of Eight Modes (intonation structures; called glasy); the melodies are characterized by fluency and well-balancedness (Kholopov 2003, 192). There exist several types of Znamenny Chant: the so-called Stolpovoy, Malyj (Little) and Bolshoy (Great) Znamenny Chant. Ruthenian Chant (Prostopinije) is sometimes considered a sub-division of the Znamenny Chant tradition, with the Muscovite Chant (Znamenny Chant proper) being the second branch of the same musical continuum.
Znamenny Chants are not written with notes (the so-called linear notation), but with special signs, called Znamëna (Russian for "marks", "banners") or Kryuki ("hooks"), as some shapes of these signs resemble hooks. Each sign may include the following components: a large black hook or a black stroke, several smaller black 'points' and 'commas' and lines near the hook or crossing the hook. Some signs may mean only one note, some 2 to 4 notes, and some a whole melody of more than 10 notes with a complicated rhythmic structure. The stolp notation was developed in Kievan Rus' as an East Slavic refinement of the Byzantine neumatic musical notation.
The most notable feature of this notation system is that it records transitions of the melody, rather than notes. The signs also represent a mood and a gradation of how this part of melody is to be sung (tempo, strength, devotion, meekness, etc.) Every sign has its own name and also features as a spiritual symbol. For example, there is a specific sign, called "little dove" (Russian: голубчик (golubchik)), which represents two rising sounds, but which is also a symbol of the Holy Ghost. Gradually the system became more and more complicated. This system was also ambiguous, so that almost no one, except the most trained and educated singers, could sing an unknown melody at sight. The signs only helped to reproduce the melody, not coding it in an unambiguous way. (See Byzantine Empire)
The earliest known examples of text referring to music in China are inscriptions on musical instruments found in the Tomb of Marquis Yi of Zeng (d. 433 B.C.). Sets of 41 chimestones and 65 bells bore lengthy inscriptions concerning pitches, scales, and transposition. The bells still sound the pitches that their inscriptions refer to. Although no notated musical compositions were found, the inscriptions indicate that the system was sufficiently advanced to allow for musical notation. Two systems of pitch nomenclature existed, one for relative pitch and one for absolute pitch. For relative pitch, a solmization system was used.
Gongche notation used Chinese characters for the names of the scale.
Japanese music is highly diversified, and therefore requires various systems of notation. In Japanese shakuhachi music, for example, glissandos and timbres are often more significant than distinct pitches, whereas taiko notation focuses on discrete strokes.
Notation plays a relatively minor role in the oral traditions of Indonesia. However, in Java and Bali, several systems were devised beginning at the end of the 19th century, initially for archival purposes. Today the most widespread are cipher notations ("not angka" in the broadest sense) in which the pitches are represented with some subset of the numbers 1 to 7, with 1 corresponding to either highest note of a particular octave, as in Sundanese gamelan, or lowest, as in the kepatihan notation of Javanese gamelan.
Notes in the ranges outside the central octave are represented with one or more dots above or below the each number. For the most part, these cipher notations are mainly used to notate the skeletal melody (the balungan) and vocal parts (gerongan), although transcriptions of the elaborating instrument variations are sometimes used for analysis and teaching. Drum parts are notated with a system of symbols largely based on letters representing the vocables used to learn and remember drumming patterns; these symbols are typically laid out in a grid underneath the skeletal melody for a specific or generic piece.
The symbols used for drum notation (as well as the vocables represented) are highly variable from place to place and performer to performer. In addition to these current systems, two older notations used a kind of staff: the Solonese script could capture the flexible rhythms of the pesinden with a squiggle on a horizontal staff, while in Yogyakarta a ladder-like vertical staff allowed notation of the balungan by dots and also included important drum strokes. In Bali, there are a few books published of Gamelan gender wayang pieces, employing alphabetical notation in the old Balinese script.
Composers and scholars both Indonesian and foreign have also mapped the slendro and pelog tuning systems of gamelan onto the western staff, with and without various symbols for microtones. The Dutch composer Ton de Leeuw also invented a three line staff for his composition Gending. However, these systems do not enjoy widespread use.
In the second half of the twentieth century, Indonesian musicians and scholars extended cipher notation to other oral traditions, and a diatonic scale cipher notation has become common for notating western-related genres (church hymns, popular songs, and so forth). Unlike the cipher notation for gamelan music, which uses a "fixed Do" (that is, 1 always corresponds to the same pitch, within the natural variability of gamelan tuning), Indonesian diatonic cipher notation is "moveable-Do" notation, so scores must indicate which pitch corresponds to the number 1 (for example, "1=C").
A short melody in slendro notated using the Surakarta method.
The same notated using the Yogyakarta method or 'chequered notation'.
The same notated using Kepatihan notation.
Ancient Jewish texts include a series of marks assigning musical cantillation notes. Known in Hebrew as Ta'amim and Yiddish as Trope, there are records of these marks from the 6th and 7th centuries, having been passed down as a tradition for Jewish prayers and texts. Traditionally a series of marks written above and around the accompanying Hebrew texts, Trope marks represent a short musical motif. Throughout the Jewish diaspora there are variations in the accompanying melodies. There are three main systems of Hebrew cantillation: The Babylonian System, The Palestinian System, and the Tiberian System.
Other systems and practices edit
Cipher notation edit
Cipher notation systems assigning Arabic numerals to the major scale degrees have been used at least since the Iberian organ tablatures of the 16th-century and include such exotic adaptations as Siffernotskrift. The one most widely in use today is the Chinese Jianpu, discussed in the main article. Numerals can also be assigned to different scale systems, as in the Javanese kepatihan notation described above.
Online Cipher Notation or Online Jianpu: Since the advent of the Internet and the popularization of web browser-based communication using common keyboard input, the "Jianpu" cipher notion has been adopted to easier input formats, including one that utilizes mainly ordinary symbols available on an ascii keyboard. For example, the first stanza of Amazing Grace can be transcribed as below:
- / 005 //
- / 1'0(3'1') / 3'02' / 1'06 / 505 //
- / 1'0(3'1') / 3'0(2'3') / 5'00 / 00(2'3') //
- / 5'0(3'1') / 3'0(3'2') / 1'06 / 505 //
- / 1'0(3'1') / 3'02' / 1'00! / 000 //
Solfège is a way of assigning syllables to names of the musical scale. In order, they are today: Do Re Mi Fa Sol La Ti Do' (for the octave). The classic variation is: Do Re Mi Fa Sol La Si Do'. The first Western system of functional names for the musical notes was introduced by Guido of Arezzo (c. 991 – after 1033), using the beginning syllables of the first six musical lines of the Latin hymn Ut queant laxis. The original sequence was Ut Re Mi Fa Sol La, where each verse started a scale note higher. "Ut" later became "Do". The equivalent syllables used in Indian music are: Sa Re Ga Ma Pa Dha Ni. See also: solfège, sargam, Kodály hand signs.
Tonic sol-fa is a type of notation using the initial letters of solfège.
Letter notation edit
The notes of the 12-tone scale can be written by their letter names A–G, possibly with a trailing accidental, such as A♯ or B♭.
Tablature was first used in the Middle Ages for organ music and later in the Renaissance for lute music. In most lute tablatures, a staff is used, but instead of pitch values, the lines of the staff represent the strings of the instrument. The frets to finger are written on each line, indicated by letters or numbers. Rhythm is written separately with one or another variation of standard note values indicating the duration of the fastest moving part. Few seem to have remarked on the fact that tablature combines in one notation system both the physical and technical requirements of play (the lines and symbols on them and in relation to each other representing the actual performance actions) with the unfolding of the music itself (the lines of tablature taken horizontally represent the actual temporal unfolding of the music). In later periods, lute and guitar music was written with standard notation. Tablature caught interest again in the late 20th century for popular guitar music and other fretted instruments, being easy to transcribe and share over the internet in ASCII format.
Klavar notation edit
Klavarskribo (sometimes shortened to klavar) is a music notation system that was introduced in 1931 by the Dutchman Cornelis Pot. The name means "keyboard writing" in Esperanto. It differs from conventional music notation in a number of ways and is intended to be easily readable. Many klavar readers are from the Netherlands.
Piano-roll-based notations edit
Some chromatic systems have been created taking advantage of the layout of black and white keys of the standard piano keyboard. The "staff" is most widely referred to as "piano roll", created by extending the black and white piano keys.
Chromatic staff notations edit
Over the past three centuries, hundreds of music notation systems have been proposed as alternatives to traditional western music notation. Many of these systems seek to improve upon traditional notation by using a "chromatic staff" in which each of the 12 pitch classes has its own unique place on the staff. An example is Jacques-Daniel Rochat's Dodeka music notation. These notation systems do not require the use of standard key signatures, accidentals, or clef signs. They also represent interval relationships more consistently and accurately than traditional notation, e.g. major 3rds appear wider than minor 3rds. Many of these systems are described and illustrated in Gardner Read's "Source Book of Proposed Music Notation Reforms".
Graphic notation edit
The term 'graphic notation' refers to the contemporary use of non-traditional symbols and text to convey information about the performance of a piece of music. Composers such as Johanna Beyer. Christian Wolff, Carmen Barradas, Earle Brown, Yoko Ono, Anthony Braxton, John Cage, Morton Feldman, Cathy Berberian, Graciela Castillo, Krzysztof Penderecki, Cornelius Cardew, Pauline Oliveros and Roger Reynolds are among the early generation of practitioners. The book Notations, by John Cage and Alison Knowles, is another example of this kind of notation.
Simplified music notation edit
Simplified Music Notation is an alternative form of musical notation designed to make sight-reading easier. It is based on classical staff notation, but incorporates sharps and flats into the shape of the note heads. Notes such as double sharps and double flats are written at the pitch they are actually played at, but preceded by symbols called history signs that show they have been transposed.
Modified Stave Notation edit
Modified Stave Notation (MSN) is an alternative way of notating music for people who cannot easily read ordinary musical notation even if it is enlarged.
Parsons code edit
Parsons code is used to encode music so that it can be easily searched.
Braille music edit
Braille music is a complete, well developed, and internationally accepted musical notation system that has symbols and notational conventions quite independent of print music notation. It is linear in nature, similar to a printed language and different from the two-dimensional nature of standard printed music notation. To a degree Braille music resembles musical markup languages such as MusicXML or NIFF.
Integer notation edit
Rap notation edit
The standard form of rap notation is the "flow diagram", where rappers line up their lyrics underneath "beat numbers". Hip-hop scholars also make use of the same flow diagrams that rappers use: the books How to Rap and How to Rap 2 extensively use the diagrams to explain rap's triplets, flams, rests, rhyme schemes, runs of rhyme, and breaking rhyme patterns, among other techniques. Similar systems are used by musicologists Adam Krims in his book Rap Music and the Poetics of Identity and Kyle Adams in his work on rap's flow. As rap usually revolves around a strong 4/4 beat, with certain syllables aligned to the beat, all the notational systems have a similar structure: they all have four beat numbers at the top of the diagram, so that syllables can be written in-line with the beat.
Tin Whistle Fingering Charts edit
It is being used for six-hole woodwind instruments, basically for Irish folk songs. Tin whistle tabs are particularly useful for those unfamiliar with sheet music notation.
Music notation on computers edit
The Musical Symbols Unicode block encodes an extensive system of formal musical notation.
The Miscellaneous Symbols block has a few of the more common symbols:
- U+2669 ♩ QUARTER NOTE
- U+266A ♪ EIGHTH NOTE
- U+266B ♫ BEAMED EIGHTH NOTES
- U+266C ♬ BEAMED SIXTEENTH NOTES
- U+266D ♭ MUSIC FLAT SIGN
- U+266E ♮ MUSIC NATURAL SIGN
- U+266F ♯ MUSIC SHARP SIGN
The Miscellaneous Symbols and Pictographs block has three emoji that may include depictions of musical notes:
- U+1F3A7 🎧 HEADPHONE
- U+1F3B5 🎵 MUSICAL NOTE
- U+1F3B6 🎶 MULTIPLE MUSICAL NOTES
Various computer programs have been developed for creating music notation (called scorewriters or music notation software). Music may also be stored in various digital file formats for purposes other than graphic notation output.
Perspectives of musical notation in composition and musical performance edit
According to Philip Tagg and Richard Middleton, musicology and to a degree European-influenced musical practice suffer from a 'notational centricity', a methodology slanted by the characteristics of notation. A variety of 20th- and 21st-century composers have dealt with this problem, either by adapting standard Western musical notation or by using graphic notation.[clarification needed] These include George Crumb, Luciano Berio, Krzystof Penderecki, Earl Brown, John Cage, Witold Lutoslawski, and others.
See also edit
- List of musical symbols of modern notation.
- Hebrew cantillation
- Colored music notation
- Eye movement in music reading
- Guido of Arezzo, inventor of modern musical notation
- History of music publishing
- List of scorewriters
- Mensural notation
- Modal notation
- Music engraving, drawing music notation for the purpose of mechanical reproduction
- Music OCR, the application of optical character recognition to interpret sheet music
- Neume (plainchant notation)
- Pitch class
- Rastrum, a five-pointed writing implement used to draw parallel staff lines across a blank piece of sheet music
- Sheet music
- Time unit box system, a notation system useful for polyrhythms
- Tongan music notation, a subset of standard music notation
- Znamenny chant
- Giorgio Buccellati, "Hurrian Music", associate editor and webmaster Federico A. Buccellati Urkesh website (n.p.: IIMAS, 2003).
- Kilmer & Civil (1986), p. [page needed].
- Kilmer (1965), p. [page needed].
- West (1994), pp. 161–163.
- West (1994), p. 161.
- Printed chant books with a modern simplified version of round notation were published since the 1820s and also used in Greece and Constantinople and in Old Church Slavonic translation within the slavophone Balkans and later on the territory of the autocephalous foundation of Bulgaria.
- Only one Greek asmatikon written during the 14th century (Kastoria, Metropolitan Library, Ms. 8) preserved this gestic notation based on the practice of cheironomia, and transcribed the gestic signs into sticherarion notation in a second row. For more about kondakar, see Floros & Moran (2009) and Myers (1998).
- After the decline of the Constantinopolitan cathedral rite during the fourth crusade (1201), its books kontakarion and asmatikon had been written in monastic scriptoria using Byzantine round notation. For more, see Byzantine music.
- See Alexandru (2000) for a historical discussion of the great signs and their modern interpretations.
- Chrysanthos (1832), p. 33.
- Chrysanthos (1832) made a difference between his monosyllabic and the traditional polysyllabic parallage.
- Toussaint (2004), 3.
- Isidore of Seville (2006), p. 95.
- Zapke (2007), p. [page needed].
- Christensen (2002), p. 628.
- Otten (1910).
- McNaught (1893), p. 43.
- Hall, Neitz & Battani (2003), p. 100.
- Murray (1994), p. 45.
- Gnanadesikan (2011), p. [page needed].
- "Gukak". The DONG-A ILBO. dongA.com. Retrieved 20 September 2016.
- Bruno Nettl, Ruth M. Stone, James Porter and Timothy Rice (1999), The Garland Encyclopedia of World Music, Routledge, ISBN 978-0824049461, pages 242–245
- KR Norman (1979), Sāmavedic Chant by Wayne Howard (Book Review), Modern Asian Studies, Vol. 13, No. 3, page 524; Wayne Howard (1977), Samavedic Chant, Yale University Press, ISBN 978-0300019568
- Bhandarkar (1913–1914).
- Widdess (1979).
- Bagley (2004).
- Lindsay (1992), pp. 43–45.
- Apel (1961), pp. xxiii, 22.
- Dodeka Alternative Music Notation
- Rochat (2018).
- "musicmarkup.info". Archived from the original on 24 June 2004. Retrieved 1 June 2004.
- emusician.com Archived 1 July 2015 at the Wayback Machine
- Edwards (2009), p. 67.
- Edwards (2013), p. 53.
- Krims (2001), pp. 59–60.
- Adams (2009).
- Edwards (2009), p. 69.
- "abc". www.music-notation.info. Retrieved 10 May 2022.
- Tagg (1979), pp. 28–32.
- Middleton (1990), pp. 104–106.
- Pierce (1973), p. [page needed].
- Cogan (1976), p. [page needed].
- Adams, Kyle (October 2009). "On the Metrical Techniques of Flow in Rap Music". Music Theory Online. 5 (9). Retrieved 4 April 2014.
- Alexandru, Maria (2000). Studie über die 'großen Zeichen' der byzantinischen musikalischen Notation unter besonderer Berücksichtigung der Periode vom Ende des 12. bis Anfang des 19. Jahrhunderts [Study of the 'great signs' of Byzantine musical notation with special reference to the period from the end of the 12th to the beginning of the 19th century] (in German). Copenhagen: Københavns Universitet, Det Humanistiske Fakultet.[full citation needed]
- Apel, Willi (1961). The Notation of Polyphonic Music, 900–1600. Publications of the Mediaeval Academy of America, no. 38 (5th revised and with commentary ed.). Cambridge, Mass.: Mediaeval Academy of America.
- Bagley, Robert (26 October 2004). The Prehistory of Chinese Music Theory (Speech). Elsley Zeitlyn Lecture on Chinese Archaeology and Culture. British Academy's Autumn 2004 Lecture Programme. London: British Academy. Archived from the original on 9 June 2008. Retrieved 30 May 2010.
- Bhandarkar, D. R. (1913–1914). "28. Kudimiyamalai inscription on music". In Konow, Sten (ed.). Epigraphia Indica. Vol. 12. pp. 226–237.
- Christensen, Thomas (2002). The Cambridge History of Western Music Theory. Cambridge and New York: Cambridge University Press.
- Chrysanthos of Madytos (1832). Theoritikón méga tís Mousikís Θεωρητικὸν μέγα τῆς Μουσικῆς [Great Theory of Music]. Tergeste: Michele Weis. Retrieved 11 April 2012.
- Cogan, Robert (1976). Sonic Design The Nature of Sound and Music. New Jersey: Prentice Hall. ISBN 0-13822726-8.
- Edwards, Paul (2009). How to Rap: The Art & Science of the Hip-Hop MC. foreword by Kool G. Rap. Chicago: Chicago Review Press.
- Edwards, Paul (2013). How to Rap 2: Advanced Flow and Delivery Techniques. foreword by Gift of Gab. Chicago: Chicago Review Press.
- Floros, Constantin; Moran, Neil K. (2009). The Origins of Russian Music: Introduction to the Kondakarian Notation. Frankfurt am Main etc.: Peter Lang. ISBN 9783631595534.
- Gnanadesikan, Amalia E. (2011). The Writing Revolution: Cuneiform to the Internet. John Wiley & Sons. ISBN 9781444359855. Retrieved 20 September 2016.
- Hall, John; Neitz, Mary Jo; Battani, Marshall (2003). Sociology on Culture. London: Routledge. ISBN 978-0-415-28484-4.
- Isidore of Seville (2006). The Etymologies of Isidore of Seville (PDF). Translated with introduction and notes by Stephen A. Barney, W. J. Lewis, J. A. Beach, and Oliver Berghof, with the collaboration of Muriel Hall. Cambridge and New York: Cambridge University Press. ISBN 978-0-521-83749-1.
- Kholopov, Yuri (2003). Гармония. Теоретический курс [Harmony: A Theoretical Course] (2nd ed.). Moscow; Saint Petersburg: Lan. ISBN 5-8114-0516-2.
- Kilmer, Anne Draffkorn (1965). "The Strings of Musical Instruments: Their Names, Numbers, and Significance". In Güterbock, Hans G.; Jacobsen, Thorkild (eds.). Studies in Honor of Benno Landsberger on His Seventy-fifth Birthday, April 21, 1965. Assyriological Studies. Vol. 16. Chicago: University of Chicago Press. pp. 261–268.
- Kilmer, Anne Draffkorn; Civil, Miguel (1986). "Old Babylonian Musical Instructions Relating to Hymnody". Journal of Cuneiform Studies. 38 (1): 94–98. doi:10.2307/1359953. JSTOR 1359953. S2CID 163942248.
- Krims, Adam (2001). Rap Music and the Poetics of Identity. Cambridge and New York: Cambridge University Press.
- Lindsay, Jennifer (1992). Javanese Gamelan. Oxford and New York: Oxford University Press. ISBN 0-19-588582-1.
- McNaught, W. G. (January 1893). "The History and Uses of the Sol-fa Syllables". Proceedings of the Musical Association. 19: 35–51. doi:10.1093/jrma/19.1.35. ISSN 0958-8442.
- Middleton, Richard (1990). Studying Popular Music. Philadelphia: Open University Press. ISBN 0-335-15275-9.
- Murray, Chris (1994). Dictionary of the Arts. New York: Facts on File. ISBN 978-0-8160-3205-1.
- Myers, Gregory (1998). "The medieval Russian Kondakar and the choirbook from Kastoria: a palaeographic study in Byzantine and Slavic musical relations". Plainsong and Medieval Music. 7 (1): 21–46. doi:10.1017/S0961137100001406. S2CID 163125078.
- Otten, J. (1910). "Guido of Arezzo". The Catholic Encyclopedia. New York: Robert Appleton Company. Retrieved 30 May 2010.
- Pierce, Brent (1973). New Choral Notation (A Handbook). New York: Walton Music Corporation.
- Rochat, Jacques-Daniel (2018). Dodeka: la révolution musicale (in French). Chexbres: Crea 7. ISBN 9782970127505. OCLC 1078658738.
- Tagg, Philip (1979). Kojak—50 Seconds of Television Music: Toward the Analysis of Affect in Popular Music. Skrifter från Musikvetenskapliga Institutionen, Göteborg 2. Göteborg: Musikvetenskapliga Institutionen, Göteborgs Universitet. ISBN 91-7222-235-2. English translation of "Kojak—50 sekunders tv-musik".
- Toussaint, Godfried (2004). A Comparison of Rhythmic Similarity Measures (PDF). Technical Report SOCS-TR-2004.6. Montréal: School of Computer Science, McGill University. Archived from the original (PDF) on 7 July 2012.
- West, Martin Litchfield (May 1994). "The Babylonian Musical Notation and the Hurrian Melodic Texts". Music & Letters. 75 (2): 161–179. doi:10.1093/ml/75.2.161.
- Widdess, D. R (1979). "The Kudumiyamalai inscription: a source of early Indian music in notation". Musica Asiatica. Oxford University Press. 2: 115–150.
- Zapke, Susana, ed. (2007). Hispania Vetus: Musical-Liturgical Manuscripts from Visigothic Origins to the Franco-Roman Transition (9th–12th Centuries). Foreword by Anscario M Mundó. Bilbao: Fundación BBVA. ISBN 978-84-96515-50-5.
Further reading edit
- Gayou, Évelyne (August 2010). "Transcrire les musiques électroacoustiques". EContact! (in French). Montréal: Canadian Electroacoustic Community. 12 (4 Perspectives on the Electroacoustic Work / Perspectives sur l'œuvre électroacoustique).
- Gould, Elaine (2011). Behind Bars – The Definitive Guide to Music Notation. London: Faber Music.
- Hall, Rachael (2005). Math for Poets and Drummers (PDF). Saint Joseph's University. Archived from the original (PDF) on 16 June 2012. Retrieved 21 March 2006.
- Karakayali, Nedim (2010). "Two Assemblages of Cultural Transmission: Musicians, Political Actors and Educational Techniques in the Ottoman Empire and Western Europe". Journal of Historical Sociology. 23 (3): 343–71. doi:10.1111/j.1467-6443.2010.01377.x. hdl:11693/22234.
- Lieberman, David (2006). "Game Enhanced Music Manuscript". In Y Tina Lee; Siti Mariyam Shamsuddin; Diego Gutierrez; Norhaida Mohd Suaib (eds.). Graphite '06: Proceedings of the 4th International Conference on Computer Graphics and Interactive Techniques in Australasia and South East Asia, Kuala Lumpur (Malaysia), 29 November–2 December 2006. 4th International Conference on Computer Graphics and Interactive Techniques in Australasia and South East Asia. New York: ACM Press. pp. 245–50. ISBN 1-59593-564-9.
- Read, Gardner (1978). Modern Rhythmic Notation. Victor Gollance.
- Read, Gardner (1987). Source Book of Proposed Music Notation Reforms. Greenwood Press.
- Reisenweaver, Anna (2012). "Guido of Arezzo and His Influence on Music Learning". Musical Offerings. 3 (1): 37–59. doi:10.15385/jmo.2012.3.1.4.
- Savas, Savas I. (1965). Byzantine Music in Theory and Practice (PDF). Boston: Hercules. ISBN 0-916586-24-3. Retrieved 27 January 2013.
- Schneider, Albrecht (1987). "Musik, Sound, Sprache, Schrift: Transkription und Notation in der Vergleichenden Musikwissenschaft und Musikethnologie" [Music, sound, language, writing: Transcription and notation in comparative musicology and music ethnology]. Zeitschrift für Semiotik (in German). 9 (3–4): 317–43.
- Sotorrio, José A. (1997). Bilinear Music Notation: A New Notation System for the Modern Musician. Spectral Music. ISBN 978-0-9548498-2-5.
- Stone, Kurt (1980). Music Notation in the Twentieth Century: A Practical Guidebook. W. W. Norton.
- Strayer, Hope R. (2013). "From Neumes to Notes: The Evolution of Music Notation". Musical Offerings. 4 (1): 1–14. doi:10.15385/jmo.2013.4.1.1.
- Touma, Habib Hassan (1996). The Music of the Arabs (book with accompanying CD recording). Translated by Laurie Schwartz (new expanded ed.). Portland, Oregon: Amadeus Press. ISBN 0-931340-88-8.
- Williams, Charles Francis Abdy (1903). The Story of Notation. New York: Charles Scribner's Sons.
- Byzantine Music Notation. Contains a Guide to Byzantine Music Notation (neumes).
- CCARH—Center for Computer Assisted Research in the Humanities Information on Stanford University Course on music representation. Links page shows examples of different notations.
- Music Markup Language. XML-based language for music notation.
- Synopsis of Musical Notation Encyclopedias (An index from topics of CWN into the books of Gould, Vinci, Wanske, Stone and Read.)
- Gehrkens, Karl Wilson Music Notation and Terminology. Project Gutenberg.
- Gilbert, Nina. "Glossary of U.S. and British English musical terms." Posted 17 June 1998; updated 7 September 2000.