The Mughal Empire (Persian: گورکانیان, romanized: Gūrkāniyān; Urdu: مغلیہ سلطنت, romanized: Mughliyah Saltanat) or Mogul Empire was an empire in the Indian subcontinent, founded in 1526. It was established and ruled by the Timurid dynasty, with Turco-Mongol Chagatai roots from Central Asia, claiming direct descent from both Genghis Khan (through his son Chagatai Khan) and Timur, and with significant Indian Rajput and Persian ancestry through marriage alliances; the first two Mughal emperors had both parents of Central Asian ancestry, while successive emperors were of predominantly Persian and Rajput ancestry. The dynasty was Indo-Persian in culture, combining Persianate culture with local Indian cultural influences visible in its court culture and administrative customs.
The empire at its greatest extent, in ca. 1700
|Government||Absolute monarchy, |
unitary state with federal structure,
|Bahadur Shah II (last)|
|Historical era||Early modern|
|21 April 1526|
• Empire interrupted by Sur Empire
• Death of Aurangzeb
|3 March 1707|
|24 February 1739|
|21 September 1857|
|1690||4,000,000 km2 (1,500,000 sq mi)|
|Currency||Rupee, Taka, dam|
The beginning of the empire is conventionally dated to the victory by its founder Babur over Ibrahim Lodi, the last ruler of the Delhi Sultanate, in the First Battle of Panipat (1526). During the reign of Humayun, the successor of Babur, the empire was briefly interrupted by the Sur Empire established by Sher Shah Suri. The "classic period" of the Mughal Empire began in 1556, with the ascension of Akbar to the throne. Some Rajput kingdoms continued to pose a significant threat to the Mughal dominance of northwestern India, but most of them were subdued by Akbar. All Mughal emperors were Muslims; Akbar, however, propounded a syncretic religion in the latter part of his life called Dīn-i Ilāhī, as recorded in historical books like Ain-i-Akbari and Dabistān-i Mazāhib. The Mughal Empire did not try to intervene in native societies during most of its existence, rather co-opting and pacifying them through concilliatory administrative practices and a syncretic, inclusive ruling elite, leading to more systematic, centralized and uniform rule. Traditional and newly coherent social groups in northern and western India, such as the Marathas, the Rajputs, the Pashtuns, the Hindu Jats and the Sikhs, gained military and governing ambitions during Mughal rule which, through collaboration or adversity, gave them both recognition and military experience.
Internal dissatisfaction arose due to the weakness of the empire's administrative and economic systems, leading to its break-up and declarations of independence of its former provinces by the Nawab of Bengal, the Nawab of Awadh, the Nizam of Hyderabad and other small states. In 1739, the Mughals were crushingly defeated in the Battle of Karnal by the forces of Nader Shah, the founder of the Afsharid dynasty in Persia, and Delhi was sacked and looted, drastically accelerating their decline. By the mid-18th century, the Marathas had routed Mughal armies and won over several Mughal provinces from the Punjab to Bengal. During the following century Mughal power had become severely limited, and the last emperor, Bahadur Shah II, had authority over only the city of Shahjahanabad. Bahadur issued a firman supporting the Indian Rebellion of 1857. Consequent to the rebellion's defeat he was tried by the British East India Company for treason, imprisoned, and exiled to Rangoon. The last remnants of the empire were formally taken over by the British, and the British Parliament passed the Government of India Act 1858 to enable the Crown formally to displace the rights of the East India Company and assume direct control of India in the form of the new British Raj.
At its height, the Mughal Empire stretched from today's modern Kabul, Afghanistan in the west to Rakhine State, Myanmar in the east, and from Kashmir in the north to the Deccan Plateau in the south, extending over nearly all of the Indian subcontinent. It was the third largest empire in the Indian subcontinent (behind the Maurya Empire and the British Raj), spanning approximately four million square kilometers at its zenith, 122% of the size of the modern Republic of India. The maximum expansion was reached during the reign of Aurangzeb, who ruled over more than 150 million subjects, nearly 25% of the world's population at the time. The Mughal Empire also ushered in a period of proto-industrialization, and around the 17th century, Mughal India became the world's largest economic and manufacturing power, responsible for 25% of global industrial output until the 18th century. The Mughal Empire is considered "India's last golden age" and one of the three Islamic Gunpowder Empires (along with the Ottoman Empire and Safavid Iran). The reign of Shah Jahan (1628–1658) represented the height of Mughal architecture, with famous monuments such as the Taj Mahal, Moti Masjid, Red Fort, Jama Masjid and Lahore Fort being constructed during his reign.
The Mughal designation for their own dynasty was Gurkani (Persian: گورکانیان, Gūrkāniyān, meaning "sons-in-law"). The use of Mughal derived from the Arabic and Persian corruption of Mongol, and it emphasised the Mongol origins of the Timurid dynasty. The term gained currency during the 19th century, but remains disputed by Indologists. Similar terms had been used to refer to the empire, including "Mogul" and "Moghul". Nevertheless, Babur's ancestors were sharply distinguished from the classical Mongols insofar as they were oriented towards Persian rather than Turco-Mongol culture.
Another name for the empire was Hindustan, which was documented in the Ain-i-Akbari, and which has been described as the closest to an official name for the empire. In the west, the term "Mughal" was used for the emperor, and by extension, the empire as a whole.
Babur and Humayun (1526–1556)
The Mughal Empire was founded by Babur (reigned 1526–1530), a Central Asian ruler who was descended from the Turco-Mongol conqueror Timur (the founder of the Timurid Empire) on his father's side and from Chagatai, the second son of the Mongol ruler Genghis Khan, on his mother's side. Ousted from his ancestral domains in Central Asia, Babur turned to India to satisfy his ambitions. He established himself in Kabul and then pushed steadily southward into India from Afghanistan through the Khyber Pass. Babur's forces occupied much of northern India after his victory at Panipat in 1526. The preoccupation with wars and military campaigns, however, did not allow the new emperor to consolidate the gains he had made in India.
The instability of the empire became evident under his son, Humayun (reigned 1530–1556), who was driven out of India and into Persia by rebels. The Sur Empire (1540–1555), founded by Sher Shah Suri (reigned 1540–1545), briefly interrupted Mughal rule. Humayun's exile in Persia established diplomatic ties between the Safavid and Mughal Courts, and led to increasing Persian cultural influence in the Mughal Empire. The restoration of Mughal rule began after Humayun's triumphant return from Persia in 1555, but he died from a fatal accident shortly afterwards.
Akbar to Aurangzeb (1556–1707)
Akbar (reigned 1556–1605) was born Jalal-ud-din Muhammad in the Rajput Umarkot Fort, to Humayun and his wife Hamida Banu Begum, a Persian princess. Akbar succeeded to the throne under a regent, Bairam Khan, who helped consolidate the Mughal Empire in India. Through warfare and diplomacy, Akbar was able to extend the empire in all directions and controlled almost the entire Indian subcontinent north of the Godavari River. He created a new class of nobility loyal to him from the military aristocracy of India's social groups, implemented a modern government, and supported cultural developments. At the same time, Akbar intensified trade with European trading companies. India developed a strong and stable economy, leading to commercial expansion and economic development. Akbar allowed free expression of religion, and attempted to resolve socio-political and cultural differences in his empire by establishing a new religion, Din-i-Ilahi, with strong characteristics of a ruler cult. He left his successors an internally stable state, which was in the midst of its golden age, but before long signs of political weakness would emerge.
Jahangir (born Salim, reigned 1605–1627) was born to Akbar and his wife Mariam-uz-Zamani, an Indian Rajput princess. Jahangir ruled the empire at its peak, but he was addicted to opium, neglected the affairs of the state, and came under the influence of rival court cliques. Shah Jahan (reigned 1628–1658) was born to Jahangir and his wife Jagat Gosaini, a Rajput princess. During the reign of Shah Jahan, the culture and splendour of the luxurious Mughal court reached its zenith as exemplified by the Taj Mahal. The maintenance of the court, at this time, began to cost more than the revenue.
Shah Jahan's eldest son, the liberal Dara Shikoh, became regent in 1658, as a result of his father's illness. However, a younger son, Aurangzeb (reigned 1658–1707), allied with the Islamic orthodoxy against his brother, who championed a syncretistic Hindu-Muslim culture, and ascended to the throne. Aurangzeb defeated Dara in 1659 and had him executed. Although Shah Jahan fully recovered from his illness, Aurangzeb declared him incompetent to rule and had him imprisoned. During Aurangzeb's reign, the empire gained political strength once more. Aurangzeb expanded the empire to include almost the whole of South Asia, but at his death in 1707, many parts of the empire were in open revolt. Aurangzeb is considered India's most controversial king, with some historians arguing his religious conservatism and intolerance undermined the stability of Mughal society, while other historians question this, noting that he built Hindu temples, employed significantly more Hindus in his imperial bureaucracy than his predecessors did, opposed bigotry against Hindus and Shia Muslims, and married Hindu Rajput princess Nawab Bai.
Aurangzeb's son, Bahadur Shah I, repealed the religious policies of his father, and attempted to reform the administration. However, after his death in 1712, the Mughal dynasty sank into chaos and violent feuds. In 1719 alone, four emperors successively ascended the throne.
During the reign of Muhammad Shah (reigned 1719–1748), the empire began to break up, and vast tracts of central India passed from Mughal to Maratha hands. The far-off Indian campaign of Nadir Shah, who had priorly reestablished Iranian suzerainty over most of West Asia, the Caucasus, and Central Asia, culminated with the Sack of Delhi and shattered the remnants of Mughal power and prestige. Many of the empire's elites now sought to control their own affairs, and broke away to form independent kingdoms. But, according to Sugata Bose and Ayesha Jalal, the Mughal Emperor continued to be the highest manifestation of sovereignty. Not only the Muslim gentry, but the Maratha, Hindu, and Sikh leaders took part in ceremonial acknowledgements of the emperor as the sovereign of India.
The Mughal Emperor Shah Alam II (1759–1806) made futile attempts to reverse the Mughal decline but ultimately had to seek the protection of the Emir of Afghanistan, Ahmed Shah Abdali, which led to the Third Battle of Panipat between the Maratha Empire and the Afghans led by Abdali in 1761. In 1771, the Marathas recaptured Delhi from Afghan control and in 1784 they officially became the protectors of the emperor in Delhi, a state of affairs that continued further until after the Third Anglo-Maratha War. Thereafter, the British East India Company became the protectors of the Mughal dynasty in Delhi. The British East India Company took control of the former Mughal province of Bengal-Bihar in 1793 after it abolished local rule (Nizamat) that lasted until 1858, marking the beginning of British colonial era over the Indian Subcontinent. By 1857 a considerable part of former Mughal India was under the East India Company's control. After a crushing defeat in the war of 1857–1858 which he nominally led, the last Mughal, Bahadur Shah Zafar, was deposed by the British East India Company and exiled in 1858. Through the Government of India Act 1858 the British Crown assumed direct control of East India Company-held territories in India in the form of the new British Raj. In 1876 the British Queen Victoria assumed the title of Empress of India.
Causes of decline
Historians have offered numerous explanations for the rapid collapse of the Mughal Empire between 1707 and 1720, after a century of growth and prosperity. In fiscal terms the throne lost the revenues needed to pay its chief officers, the emirs (nobles) and their entourages. The emperor lost authority, as the widely scattered imperial officers lost confidence in the central authorities, and made their own deals with local men of influence. The imperial army, bogged down in long, futile wars against the more aggressive Marathas lost its fighting spirit. Finally came a series of violent political feuds over control of the throne. After the execution of emperor Farrukhsiyar in 1719, local Mughal successor states took power in region after region.
Contemporary chroniclers bewailed the decay they witnessed, a theme picked up by the first British historians who wanted to underscore the need for a British-led rejuvenation.
Modern views on the decline
Since the 1970s historians have taken multiple approaches to the decline, with little consensus on which factor was dominant. The psychological interpretations emphasise depravity in high places, excessive luxury, and increasingly narrow views that left the rulers unprepared for an external challenge. A Marxist school (led by Irfan Habib and based at Aligarh Muslim University) emphasises excessive exploitation of the peasantry by the rich, which stripped away the will and the means to support the regime. Karen Leonard has focused on the failure of the regime to work with Hindu bankers, whose financial support was increasingly needed; the bankers then helped the Maratha and the British. In a religious interpretation, some scholars argue that the Hindu powers revolted against the rule of a Muslim dynasty. Finally, other scholars argue that the very prosperity of the Empire inspired the provinces to achieve a high degree of independence, thus weakening the imperial court.
Jeffrey G. Williamson has argued that the Indian economy went through deindustrialization in the latter half of the 18th century as an indirect outcome of the collapse of the Mughal Empire, with British rule later causing further deindustrialization. According to Williamson, the decline of the Mughal Empire led to a decline in agricultural productivity, which drove up food prices, then nominal wages, and then textile prices, which led to India losing a share of the world textile market to Britain even before it had superior factory technology. Indian textiles, however, still maintained a competitive advantage over British textiles up until the 19th century.
Subah (Urdu: صوبہ) was the term for a province in the Mughal Empire. The word is derived from Arabic. The governor of a Subah was known as a subahdar (sometimes also referred to as a "Subah"), which later became subedar to refer to an officer in the Indian Army. The subahs were established by padshah (emperor) Akbar during his administrative reforms of 1572–1580; initially they numbered 12, but his conquests expanded the number of subahs to 15 by the end of his reign. Subahs were divided into Sarkars, or districts. Sarkars were further divided into Parganas or Mahals. His successors, most notably Aurangzeb, expanded the number of subahs further through their conquests. As the empire began to dissolve in the early 18th century, many subahs became effectively independent, or were conquered by the Marathas or the British.
The original twelve subahs created as a result of administrative reform by Akbar:
The Indian economy was large and prosperous under the Mughal Empire. During the Mughal era, the gross domestic product (GDP) of India in 1600 was estimated at about 22% of the world economy, the second largest in the world, behind only Ming China but larger than Europe. By 1700, the GDP of Mughal India had risen to 24% of the world economy, the largest in the world, larger than both Qing China and Western Europe. Mughal India was the world leader in manufacturing, producing about 25% of the world's industrial output up until the 18th century. India's GDP growth increased under the Mughal Empire, with India's GDP having a faster growth rate during the Mughal era than in the 1,500 years prior to the Mughal era. Mughal India's economy has been described as a form of proto-industrialization, like that of 18th-century Western Europe prior to the Industrial Revolution.
The Mughals were responsible for building an extensive road system, creating a uniform currency, and the unification of the country. The empire had an extensive road network, which was vital to the economic infrastructure, built by a public works department set up by the Mughals which designed, constructed and maintained roads linking towns and cities across the empire, making trade easier to conduct.
The Mughals adopted and standardized the rupee (rupiya, or silver) and dam (copper) currencies introduced by Sur Emperor Sher Shah Suri during his brief rule. The currency was initially 48 dams to a single rupee in the beginning of Akbar's reign, before it later became 38 dams to a rupee in the 1580s, with the dam's value rising further in the 17th century as a result of new industrial uses for copper, such as in bronze cannons and brass utensils. The dam was initially the most common coin in Akbar's time, before being replaced by the rupee as the most common coin in succeeding reigns. The dam's value was later worth 30 to a rupee towards the end of Jahangir's reign, and then 16 to a rupee by the 1660s. The Mughals minted coins with high purity, never dropping below 96%, and without debasement until the 1720s.
Despite India having its own stocks of gold and silver, the Mughals produced minimal gold of their own, but mostly minted coins from imported bullion, as a result of the empire's strong export-driven economy, with global demand for Indian agricultural and industrial products drawing a steady stream of precious metals into India. Around 80% of Mughal India's imports were bullion, mostly silver, with major sources of imported bullion including the New World and Japan, which in turn imported large quantities of textiles and silk from the Bengal Subah province.
The Mughal Empire's workforce in the early 17th century consisted of about 64% in the primary sector (including agriculture), over 11% in the secondary sector (manufacturing), and about 25% in the tertiary sector (service). Mughal India's workforce had a higher percentage in the non-primary sector than Europe's workforce did at the time; agriculture accounted for 65–90% of Europe's workforce in 1700, and 65–75% in 1750, including 65% of England's workforce in 1750. In terms of contributions to the Mughal economy, in the late 16th century, the primary sector contributed 52%, the secondary sector 18% and the tertiary sector 29%; the secondary sector contributed a higher percentage than in early 20th-century British India, where the secondary sector only contributed 11% to the economy. In terms of urban-rural divide, 18% of Mughal India's labour force were urban and 82% were rural, contributing 52% and 48% to the economy, respectively.
Real wages and living standards in 18th-century Mughal Bengal and South India were higher than in Britain, which in turn had the highest living standards in Europe. According to economic historian Paul Bairoch, India as well as China had a higher GNP per capita than Europe up until the late 18th century, before Western European per-capita income pulled ahead after 1800. Mughal India also had a higher per-capita income in the late 16th century than British India did in the early 20th century. However, in a system where wealth was hoarded by elites, wages were depressed for manual labour, though no less than labour wages in Europe at the time. In Mughal India, there was a generally tolerant attitude towards manual labourers, with some religious cults in northern India proudly asserting a high status for manual labour. While slavery also existed, it was limited largely to household servants.
Indian agricultural production increased under the Mughal Empire. A variety of crops were grown, including food crops such as wheat, rice, and barley, and non-food cash crops such as cotton, indigo and opium. By the mid-17th century, Indian cultivators begun to extensively grow two new crops from the Americas, maize and tobacco.
The Mughal administration emphasized agrarian reform, which began under the non-Mughal emperor Sher Shah Suri, the work of which Akbar adopted and furthered with more reforms. The civil administration was organized in a hierarchical manner on the basis of merit, with promotions based on performance. The Mughal government funded the building of irrigation systems across the empire, which produced much higher crop yields and increased the net revenue base, leading to increased agricultural production.
A major Mughal reform introduced by Akbar was a new land revenue system called zabt. He replaced the tribute system, previously common in India and used by Tokugawa Japan at the time, with a monetary tax system based on a uniform currency. The revenue system was biased in favour of higher value cash crops such as cotton, indigo, sugar cane, tree-crops, and opium, providing state incentives to grow cash crops, in addition to rising market demand. Under the zabt system, the Mughals also conducted extensive cadastral surveying to assess the area of land under plow cultivation, with the Mughal state encouraging greater land cultivation by offering tax-free periods to those who brought new land under cultivation. The expansion of agriculture and cultivation continued under later Mughal emperors including Aurangzeb, whose 1665 firman edict stated: "the entire elevated attention and desires of the Emperor are devoted to the increase in the population and cultivation of the Empire and the welfare of the whole peasantry and the entire people."
Mughal agriculture was in some ways advanced compared to European agriculture at the time, exemplified by the common use of the seed drill among Indian peasants before its adoption in Europe. While the average peasant across the world was only skilled in growing very few crops, the average Indian peasant was skilled in growing a wide variety of food and non-food crops, increasing their productivity. Indian peasants were also quick to adapt to profitable new crops, such as maize and tobacco from the New World being rapidly adopted and widely cultivated across Mughal India between 1600 and 1650. Bengali farmers rapidly learned techniques of mulberry cultivation and sericulture, establishing Bengal Subah as a major silk-producing region of the world. Sugar mills appeared in India shortly before the Mughal era. Evidence for the use of a draw bar for sugar-milling appears at Delhi in 1540, but may also date back earlier, and was mainly used in the northern Indian subcontinent. Geared sugar rolling mills first appeared in Mughal India, using the principle of rollers as well as worm gearing, by the 17th century.
According to evidence cited by the economic historians Immanuel Wallerstein, Irfan Habib, Percival Spear, and Ashok Desai, per-capita agricultural output and standards of consumption in 17th-century Mughal India were higher than in 17th-century Europe and early 20th-century British India. The increased agricultural productivity led to lower food prices. In turn, this benefited the Indian textile industry. Compared to Britain, the price of grain was about one-half in South India and one-third in Bengal, in terms of silver coinage. This resulted in lower silver coin prices for Indian textiles, giving them a price advantage in global markets.
Up until the 18th century, Mughal India was the most important center of manufacturing in international trade. Up until 1750, India produced about 25% of the world's industrial output. Manufactured goods and cash crops from the Mughal Empire were sold throughout the world. Key industries included textiles, shipbuilding, and steel. Processed products included cotton textiles, yarns, thread, silk, jute products, metalware, and foods such as sugar, oils and butter. The growth of manufacturing industries in the Indian subcontinent during the Mughal era in the 17th–18th centuries has been referred to as a form of proto-industrialization, similar to 18th-century Western Europe prior to the Industrial Revolution.
In early modern Europe, there was significant demand for products from Mughal India, particularly cotton textiles, as well as goods such as spices, peppers, indigo, silks, and saltpeter (for use in munitions). European fashion, for example, became increasingly dependent on Mughal Indian textiles and silks. From the late 17th century to the early 18th century, Mughal India accounted for 95% of British imports from Asia, and the Bengal Subah province alone accounted for 40% of Dutch imports from Asia. In contrast, there was very little demand for European goods in Mughal India, which was largely self-sufficient, thus Europeans had very little to offer, except for some woolens, unprocessed metals and a few luxury items. The trade imbalance caused Europeans to export large quantities of gold and silver to Mughal India in order to pay for South Asian imports. Indian goods, especially those from Bengal, were also exported in large quantities to other Asian markets, such as Indonesia and Japan.
The largest manufacturing industry in the Mughal Empire was textile manufacturing, particularly cotton textile manufacturing, which included the production of piece goods, calicos, and muslins, available unbleached and in a variety of colours. The cotton textile industry was responsible for a large part of the empire's international trade. India had a 25% share of the global textile trade in the early 18th century. Indian cotton textiles were the most important manufactured goods in world trade in the 18th century, consumed across the world from the Americas to Japan. By the early 18th century, Mughal Indian textiles were clothing people across the Indian subcontinent, Southeast Asia, Europe, the Americas, Africa, and the Middle East. The most important center of cotton production was the Bengal province, particularly around its capital city of Dhaka.
Bengal accounted for more than 50% of textiles and around 80% of silks imported by the Dutch from Asia, Bengali silk and cotton textiles were exported in large quantities to Europe, Indonesia, and Japan, and Bengali muslin textiles from Dhaka were sold in Central Asia, where they were known as "daka" textiles. Indian textiles dominated the Indian Ocean trade for centuries, were sold in the Atlantic Ocean trade, and had a 38% share of the West African trade in the early 18th century, while Indian calicos were a major force in Europe, and Indian textiles accounted for 20% of total English trade with Southern Europe in the early 18th century.
The worm gear roller cotton gin, which was invented in India during the early Delhi Sultanate era of the 13th–14th centuries, came into use in the Mughal Empire some time around the 16th century, and is still used in India through to the present day. Another innovation, the incorporation of the crank handle in the cotton gin, first appeared in India some time during the late Delhi Sultanate or the early Mughal Empire. The production of cotton, which may have largely been spun in the villages and then taken to towns in the form of yarn to be woven into cloth textiles, was advanced by the diffusion of the spinning wheel across India shortly before the Mughal era, lowering the costs of yarn and helping to increase demand for cotton. The diffusion of the spinning wheel, and the incorporation of the worm gear and crank handle into the roller cotton gin, led to greatly expanded Indian cotton textile production during the Mughal era.
Mughal India had a large shipbuilding industry, which was also largely centered in the Bengal province. Economic historian Indrajit Ray estimates shipbuilding output of Bengal during the sixteenth and seventeenth centuries at 223,250 tons annually, compared with 23,061 tons produced in nineteen colonies in North America from 1769 to 1771. He also assesses ship repairing as very advanced in Bengal.
Indian shipbuilding, particularly in Bengal, was advanced compared to European shipbuilding at the time, with Indians selling ships to European firms. An important innovation in shipbuilding was the introduction of a flushed deck design in Bengal rice ships, resulting in hulls that were stronger and less prone to leak than the structurally weak hulls of traditional European ships built with a stepped deck design. The British East India Company later duplicated the flushed deck and hull designs of Bengal rice ships in the 1760s, leading to significant improvements in seaworthiness and navigation for European ships during the Industrial Revolution.
The Bengal Subah province was especially prosperous from the time of its takeover by the Mughals in 1590 until the British East India Company seized control in 1757. It was the Mughal Empire's wealthiest province, and the economic powerhouse of the Mughal Empire, estimated to have generated up to 50% of the empire's GDP. Domestically, much of India depended on Bengali products such as rice, silks and cotton textiles. Overseas, Europeans depended on Bengali products such as cotton textiles, silks and opium; Bengal accounted for 40% of Dutch imports from Asia, for example, including more than 50% of textiles and around 80% of silks. From Bengal, saltpeter was also shipped to Europe, opium was sold in Indonesia, raw silk was exported to Japan and the Netherlands, and cotton and silk textiles were exported to Europe, Indonesia and Japan.
Akbar played a key role in establishing Bengal as a leading economic centre, as he began transforming many of the jungles there into farms. As soon as he conquered the region, he brought tools and men to clear jungles in order to expand cultivation, and brought Sufis to open the jungles to farming. Bengal was later described as the Paradise of Nations by Mughal emperors. The Mughals introduced agrarian reforms, including the modern Bengali calendar. The calendar played a vital role in developing and organising harvests, tax collection and Bengali culture in general, including the New Year and Autumn festivals. The province was a leading producer of grains, salt, fruits, liquors and wines, precious metals and ornaments.[page needed] Its handloom industry flourished under royal warrants, making the region a hub of the worldwide muslin trade, which peaked in the 17th and 18th centuries. The provincial capital Dhaka became the commercial capital of the empire. The Mughals expanded cultivated land in the Bengal delta under the leadership of Sufis, which consolidated the foundation of Bengali Muslim society.[page needed]
After 150 years of rule by Mughal viceroys, Bengal gained semi-independence as a dominion under the Nawab of Bengal in 1717. The Nawabs permitted European companies to set up trading posts across the region, including firms from Britain, France, the Netherlands, Denmark, Portugal and Austria-Hungary. An Armenian community dominated banking and shipping in major cities and towns. The Europeans regarded Bengal as the richest place for trade. By the late 18th century, the British displaced the Mughal ruling class in Bengal.
India's population growth accelerated under the Mughal Empire, with an unprecedented economic and demographic upsurge which boosted the Indian population by 60% to 253% in 200 years during 1500–1700. The Indian population had a faster growth during the Mughal era than at any known point in Indian history prior to the Mughal era. The increased population growth rate was stimulated by Mughal agrarian reforms that intensified agricultural production. By the time of Aurangzeb's reign, there were a total of 455,698 villages in the Mughal Empire.
The following table gives population estimates for the Mughal Empire, compared to the total population of India, including the regions of modern Pakistan and Bangladesh, and compared to the world population:
|% of Indian
|% of world |
Cities and towns boomed under the Mughal Empire, which had a relatively high degree of urbanization for its time, with 15% of its population living in urban centres. This was higher than the percentage of the urban population in contemporary Europe at the time and higher than that of British India in the 19th century; the level of urbanization in Europe did not reach 15% until the 19th century.
Under Akbar's reign in 1600, the Mughal Empire's urban population was up to 17 million people, 15% of the empire's total population. This was larger the entire urban population in Europe at the time, and even a century later in 1700, the urban population of England, Scotland and Wales did not exceed 13% of its total population, while British India had an urban population that was under 13% of its total population in 1800 and 9% in 1881, a decline from the earlier Mughal era. By 1700, Mughal India had an urban population of 23 million people, larger than British India's urban population of 22.3 million in 1871.
The historian Nizamuddin Ahmad (1551–1621) reported that, under Akbar's reign, there were 120 large cities and 3200 townships. A number of cities in India had a population between a quarter-million and half-million people, with larger cities including Agra (in Agra Subah) with up to 800,000 people, Lahore (in Lahore Subah) with up to 700,000 people, Dhaka (in Bengal Subah) with over 1 million people, and Delhi (in Delhi Subah) with over 600,000 people.
Cities acted as markets for the sale of goods, and provided homes for a variety of merchants, traders, shopkeepers, artisans, moneylenders, weavers, craftspeople, officials, and religious figures. However, a number of cities were military and political centres, rather than manufacturing or commerce centres.
The Mughal Empire was definitive in the early-modern and modern periods of South Asian history, with its legacy in India, Pakistan, Bangladesh and Afghanistan seen in cultural contributions such as:
- Centralized imperial rule that consolidated the smaller polities of South Asia.
- The amalgamation of Persian art and literature with Indian art.
- The development of Mughlai cuisine, an amalgamation of South Asian, Iranian and Central Asian culinary styles.
- The development of Mughal clothing, jewelry and fashion, utilizing richly decorated fabrics such as muslin, silk, brocade and velvet.
- The standardization of the Hindustani language (the colloquial language of Bollywood), and thus the development of Hindi and Urdu.
- The introduction of sophisticated Iranian-style waterworks and horticulture through Mughal gardening.
- The introduction of Turkish baths into the Indian subcontinent.
- The evolution and refinement of Mughal and Indian architecture and in turn, the development of later Rajput and Sikh palatial architecture. A famous Mughal landmark is the Taj Mahal.
- The development of the Pehlwani style of Indian wrestling, a combination of Indian malla-yuddha and Persian varzesh-e bastani.
- The construction of Maktab schools, where youth were taught the Quran and Islamic law such as the Fatawa-i-Alamgiri in their indigenous languages.
- The development of Hindustani classical music, and instruments such as the sitar.
The Mughals made a major contribution to the Indian subcontinent with the development of their unique Indo-Persian architecture. Many monuments were built during the Mughal era by the Muslim emperors, especially Shah Jahan, including the Taj Mahal -- a UNESCO World Heritage Site considered to be "the jewel of Muslim art in India and one of the universally admired masterpieces of the world's heritage", attracting 7-8 million unique visitors a year. The palaces, tombs, gardens and forts built by the dynasty stand today in Agra, Aurangabad, Delhi, Dhaka, Fatehpur Sikri, Jaipur, Lahore, Kabul, Sheikhupura, and many other cities of India, Pakistan, Afghanistan, and Bangladesh, such as:
- Taj Mahal in Agra, India
- Agra Fort in Agra, India
- Buland Darwaza in Agra, India
- Akbar's tomb in Sikandra, India
- Humayun's Tomb in Delhi, India
- Jama Masjid in Delhi, India
- Red Fort in Delhi, India
- Pinjore Gardens in Pinjore, India
- Shalimar Bagh in Srinagar, India
- Nishat Bagh in Srinagar, India
- Chasma Shahi in Srinagar, India
- Pari Mahal in Srinagar, India
- Verinag Gardens in Srinagar, India
- Allahabad Fort in Prayagraj, India
- Shahi Bridge in Jaunpur, India
- Bibi ka Maqbara in Aurangabad, India
- Badshahi Masjid in Lahore, Pakistan
- Shalimar Gardens in Lahore, Pakistan
- Lahore Fort in Lahore, Pakistan
- Shahi Hammam in Lahore, Pakistan
- Wazir Khan Mosque in Lahore, Pakistan
- Tomb of Jahangir in Lahore, Pakistan
- Tomb of Anarkali in Lahore, Pakistan
- Tomb of Nur Jahan in Lahore, Pakistan
- Tomb of Asif Khan in Lahore, Pakistan
- Begum Shahi Mosque in Lahore, Pakistan
- Akbari Sarai in Lahore, Pakistan
- Hiran Minar in Sheikhpura, Pakistan
- Mahabat Khan Mosque in Peshawar, Pakistan
- Shahi Eid Gah Mosque in Multan, Pakistan
- Mausoleum of Masum Shah in Sukkur, Pakistan
- Mughal Eidgah in Dhaka, Bangladesh
- Lalbagh Fort in Dhaka, Bangladesh
- Shahi Eidgah in Sylhet, Bangladesh
- Mughal Tahakhana in Chapai Nawabganj, Bangladesh
- Sat Gambuj Mosque in Dhaka, Bangladesh
- Masjid-e-Siraj ud-Daulah in Chittagong, Bangladesh
- Allakuri Masjid in Dhaka, Bangladesh
- Chawkbazar Shahi Masjid in Dhaka, Bangladesh
- Laldighi Masjid in Rangpur, Bangladesh
- Khan Mohammad Mridha Masjid in Dhaka, Bangladesh
- Wali Khan Masjid in Chittagong, Bangladesh
- Shaista Khan Masjid, in Dhaka, Bangladesh
- Musa Khan Masjid, in Dhaka, Bangladesh
- Shahbaz Khan Masjid, in Dhaka, Bangladesh
- Kartalab Khan Masjid in Dhaka, Bangladesh
- Azimpur Masjid in Dhaka, Bangladesh
- Goaldi Masjid in Sonargaon, Bangladesh
- Atia Masjid in Tangail, Bangladesh
- Arifail Masjid in Brahmanbaria, Bangladesh
- Bazra Shahi Masjid in Noakhali, Bangladesh
- Masjid Kur in Khulna, Bangladesh
- Nayabad Masjid in Dinajpur, Bangladesh
- Ghayebi Dighi Masjid in Sylhet, Bangladesh
- Hussaini Dalan in Dhaka, Bangladesh
- Bagh-e-Babur in Kabul, Afghanistan
- Shahjahani Mosque in Kabul, Afghanistan
Art and Literature
The Mughal artistic tradition was eclectic, borrowing from Iranian, Indian and even Renaissance European stylistic and thematic elements. Mughal emperors often hosted Iranian bookbinders, illustrators, painters and calligraphers from the Safavid court due to the commonalities of their Timurid styles, and due to the Mughal affinity for Iranian art and calligraphy. Persian miniatures commissioned during the Mughal period focus on eventful historical or political scenes such as Iranian and Indian myths/romances, major battles, court life and marriages, but also display a profound appreciation for the serenity and beauty of the natural world. For example, Emperor Jahangir commissioned brilliant artists such as Ustad Mansur to realistically portray unusual flora and fauna throughout the empire.
The literary works Jahangir ordered ranged from epics like the Razmnama (a Persian translation of the Hindu epic, the Mahabharata) to historical memoirs and recountings, including an illustrated version of the history of his reign -- Tuzuk-i Jahangiri. Richly-finished albums decorated with calligraphy and artistic scenes were mounted onto pages with decorative borders and then bound with covers of stamped and gilded or painted and lacquered leather.
Although Persian was the dominant and "official" language of the empire, the language of the elite was a Persianised form of Hindustani called Urdu. The language was written in a type of Perso-Arabic script known as Nastaliq, and with literary conventions and specialised vocabulary borrowed from Persian, Arabic and Turkic; the dialect was eventually given its own name of Urdu. The Mughals themselves began speaking Urdu, and by the year 1700, the Mughals had formalized the language. Modern Hindi, which uses Sanskrit-based vocabulary along with Perso-Arabic loan words is mutually intelligible with Urdu.
Mughal India was one of the three Islamic Gunpowder Empires, along with the Ottoman Empire and Safavid Persia. By the time he was invited by Lodi governor of Lahore, Daulat Khan, to support his rebellion against Lodi Sultan Ibrahim Khan, Babur was familiar with gunpowder firearms and field artillery, and a method for deploying them. Babur had employed Ottoman expert Ustad Ali Quli, who showed Babur the standard Ottoman formation—artillery and firearm-equipped infantry protected by wagons in the center and the mounted archers on both wings. Babur used this formation at the First Battle of Panipat in 1526, where the Afghan and Rajput forces loyal to the Delhi Sultanate, though superior in numbers but without the gunpowder weapons, were defeated. The decisive victory of the Timurid forces is one reason opponents rarely met Mughal princes in pitched battle over the course of the empire's history. In India, guns made of bronze were recovered from Calicut (1504) and Diu (1533).
Fathullah Shirazi (c. 1582), a Persian polymath and mechanical engineer who worked for Akbar, developed an early multi gun shot. As opposed to the polybolos and repeating crossbows used earlier in ancient Greece and China, respectively, Shirazi's rapid-firing gun had multiple gun barrels that fired hand cannons loaded with gunpowder. It may be considered a version of a volley gun.
By the 17th century, Indians were manufacturing a diverse variety of firearms; large guns in particular, became visible in Tanjore, Dacca, Bijapur and Murshidabad. Gujarāt supplied Europe saltpeter for use in gunpowder warfare during the 17th century, and Mughal Bengal and Mālwa also participated in saltpeter production. The Dutch, French, Portuguese and English used Chāpra as a center of saltpeter refining.
Rocketry and explosives
In the 16th century, Akbar was the first to initiate and use metal cylinder rockets known as bans, particularly against war elephants, during the Battle of Sanbal. In 1657, the Mughal Army used rockets during the Siege of Bidar. Prince Aurangzeb's forces discharged rockets and grenades while scaling the walls. Sidi Marjan was mortally wounded when a rocket struck his large gunpowder depot, and after twenty-seven days of hard fighting Bidar was captured by the victorious Mughals.
The Indian war rockets were formidable weapons before such rockets were used in Europe. They had bam-boo rods, a rocket-body lashed to the rod, and iron points. They were directed at the target and fired by lighting the fuse, but the trajectory was rather erratic. The use of mines and counter-mines with explosive charges of gunpowder is mentioned for the times of Akbar and Jahāngir.
Later, the Mysorean rockets were upgraded versions of Mughal rockets used during the Siege of Jinji by the progeny of the Nawab of Arcot. Hyder Ali's father Fatah Muhammad the constable at Budikote, commanded a corps consisting of 50 rocketmen (Cushoon) for the Nawab of Arcot. Hyder Ali realised the importance of rockets and introduced advanced versions of metal cylinder rockets. These rockets turned fortunes in favour of the Sultanate of Mysore during the Second Anglo-Mysore War, particularly during the Battle of Pollilur. In turn, the Mysorean rockets were the basis for the Congreve rockets, which Britain deployed in the Napoleonic Wars against France and the War of 1812 against the United States.
While there appears to have been little concern for theoretical astronomy, Mughal astronomers made advances in observational astronomy and produced nearly a hundred Zij treatises. Humayun built a personal observatory near Delhi; Jahangir and Shah Jahan were also intending to build observatories, but were unable to do so. The astronomical instruments and observational techniques used at the Mughal observatories were mainly derived from Islamic astronomy. In the 17th century, the Mughal Empire saw a synthesis between Islamic and Hindu astronomy, where Islamic observational instruments were combined with Hindu computational techniques.
During the decline of the Mughal Empire, the Hindu king Jai Singh II of Amber continued the work of Mughal astronomy. In the early 18th century, he built several large observatories called Yantra Mandirs, in order to rival Ulugh Beg's Samarkand observatory, and in order to improve on the earlier Hindu computations in the Siddhantas and Islamic observations in Zij-i-Sultani. The instruments he used were influenced by Islamic astronomy, while the computational techniques were derived from Hindu astronomy.
Sake Dean Mahomed had learned much of Mughal chemistry and understood the techniques used to produce various alkali and soaps to produce shampoo. He was also a notable writer who described the Mughal Emperor Shah Alam II and the cities of Allahabad and Delhi in rich detail and also made note of the glories of the Mughal Empire.
One of the most remarkable astronomical instruments invented in Mughal India is the seamless celestial globe. It was invented in Kashmir by Ali Kashmiri ibn Luqman in 998 AH (1589–90 CE), and twenty other such globes were later produced in Lahore and Kashmir during the Mughal Empire. Before they were rediscovered in the 1980s, it was believed by modern metallurgists to be technically impossible to produce metal globes without any seams.
- Conan, Michel (2007). Middle East Garden Traditions: Unity and Diversity: Questions, Methods and Resources in a Multicultural Perspective. Volume 31. Washington, DC: Dumbarton Oaks Research Library and Collection. p. 235. ISBN 978-0-88402-329-6.
- "BBC – Religions – Islam: Mughal Empire (1500s, 1600s)". Retrieved 25 November 2017.
- Ignacio Pichardo Pagaza, Demetrios Argyriades (2009), Winning the Needed Change: Saving Our Planet Earth : a Global Public Service, p. 129, IOS Press
- The title (Mirza) descends to all the sons of the family, without exception. In the royal family it is placed after the name instead of before it, thus, Abbas Mirza and Hosfiein Mirza. Mirza is a civil title, and Khan is a military one. The title of Khan is creative, but not hereditary. The Monthly Magazine, Volume 34, p. 601. Printed for Sir Richard Phillips, 1812. Original from Harvard University.
- Turchin, Peter; Adams, Jonathan M.; Hall, Thomas D (December 2006). "East-West Orientation of Historical Empires". Journal of World-systems Research. 12 (2): 222. ISSN 1076-156X. Retrieved 12 September 2016.
- Rein Taagepera (September 1997). "Expansion and Contraction Patterns of Large Polities: Context for Russia". International Studies Quarterly. 41 (3): 475–504. doi:10.1111/0020-8833.00053. JSTOR 2600793.
- József Böröcz (10 September 2009). The European Union and Global Social Change. Routledge. p. 21. ISBN 9781135255800. Retrieved 26 June 2017.
- Richards, James (1995). The Mughal Empire. Cambridge University Press. pp. 73–74. ISBN 9780521566032.
- Zahir ud-Din Mohammad (10 September 2002). Thackston, Wheeler M. (ed.). The Baburnama: Memoirs of Babur, Prince and Emperor. New York: Modern Library. p. xlvi. ISBN 978-0-375-76137-9.
In India the dynasty always called itself Gurkani, after Temür's title Gurkân, the Persianized form of the Mongolian kürägän, 'son-in-law,' a title he assumed after his marriage to a Genghisid princess.
- Balfour, E.G. (1976). Encyclopaedia Asiatica: Comprising Indian-subcontinent, Eastern and Southern Asia. New Delhi: Cosmo Publications. S. 460, S. 488, S. 897. ISBN 978-81-7020-325-4.
- John Walbridge. God and Logic in Islam: The Caliphate of Reason. p. 165.
Persianate Mogul Empire.
- Richards, John F. (1995), The Mughal Empire, Cambridge University Press, p. 6, ISBN 978-0-521-56603-2
- Schimmel, Annemarie (2004), The Empire of the Great Mughals: History, Art and Culture, Reaktion Books, p. 22, ISBN 978-1-86189-185-3
- Balabanlilar, Lisa (15 January 2012), Imperial Identity in Mughal Empire: Memory and Dynastic Politics in Early Modern Central Asia, I.B.Tauris, p. 2, ISBN 978-1-84885-726-1
- Jeroen Duindam (2015), Dynasties: A Global History of Power, 1300–1800, p. 105, Cambridge University Press
- Mohammada, Malika (2007). The Foundations of the Composite Culture in India. Aakar Books. p. 300. ISBN 978-81-89833-18-3.
- Dirk Collier (2016). The Great Mughals and their India. Hay House. p. 15. ISBN 9789384544980.
- "Indo-Persian Literature Conference: SOAS: North Indian Literary Culture (1450–1650)". SOAS. Retrieved 28 November 2012.
- John Barrett Kelly. Britain and the Persian Gulf: 1795–1880. p. 473.
- "Indian History-Medieval-Mughal Period-AKBAR". Webindia123.com. Retrieved 28 November 2012.
- Roy Choudhury, Makhan Lal. The Din-i-Ilahi:Or, The Religion of Akbar.
- Asher & Talbot 2008, p. 115.
- Robb 2001, pp. 90–91.
- Metcalf & Metcalf 2006, p. 17.
- Asher & Talbot 2008, p. 152.
- Catherine Ella Blanshard Asher; Cynthia Talbot (2006). India before Europe. Cambridge University Press. p. 265. ISBN 978-0-521-80904-7.
- Burjor Avari (2013). Islamic Civilization in South Asia: A History of Muslim Power and Presence in the Indian Subcontinent. Routledge. pp. 131–. ISBN 978-0-415-58061-8.
- Erinn Banting (2003). Afghanistan: The people. Crabtree Publishing Company. pp. 9–. ISBN 978-0-7787-9336-6.
- Metcalf & Metcalf 2006, pp. 23–24.
- Sailendra Nath Sen (2010). An Advanced History of Modern India. Macmillan India. p. Introduction 14. ISBN 978-0-230-32885-3.
- John Capper (1918). Delhi, the Capital of India. New Delhi: Asian Educational Services. pp. 28–29. ISBN 978-81-206-1282-2.
- Samrin, Farah (2005–2006). "The City of Kabul Under the Mughals". Proceedings of the Indian History Congress. 66: 1303–1308. JSTOR 44145943.
- Majumdar, Ramesh Chandra; Pusalker, A. D.; Majumdar, A. K., eds. (2007) [First published 1974]. The History and Culture of the Indian People. Volume VII: "The Mughal Empire." Mumbai: Bharatiya Vidya Bhavan.
- Raina, Muzaffar (30 November 2013). "A Peek Into Mughal Kashmir -- Caravan route to Valley and Centuries Old Inn being Renovated". The Telegraph.
- Moosvi, Shireen (1982). "The Mughal Empire and the Deccan -- Economic Factors and Consequences". JSTOR. 43: 365–382. JSTOR 44141249.
- Richards, John F. (18 March 1993). Johnson, Gordon; Bayly, C.A. (eds.). The Mughal Empire. The New Cambridge history of India: 1.5. I. The Mughals and their Contemporaries. Cambridge: Cambridge University Press. pp. 1, 190. doi:10.2277/0521251192. ISBN 978-0-521-25119-8.
- Lex Heerma van Voss; Els Hiemstra-Kuperus; Elise van Nederveen Meerkerk (2010). "The Long Globalization and Textile Producers in India". The Ashgate Companion to the History of Textile Workers, 1650–2000. Ashgate Publishing. p. 255.
- Parthasarathi, Prasannan (2011), Why Europe Grew Rich and Asia Did Not: Global Economic Divergence, 1600–1850, Cambridge University Press, p. 2, ISBN 978-1-139-49889-0
- Maddison, Angus (2003): Development Centre Studies The World Economy Historical Statistics: Historical Statistics, OECD Publishing, ISBN 92-64-10414-3, p. 261
- Jeffrey G. Williamson & David Clingingsmith, India's Deindustrialization in the 18th and 19th Centuries, Global Economic History Network, London School of Economics
- Abraham Eraly (2007), The Mughal World: Life in India's Last Golden Age, p. 5, Penguin Books
- Dodgson, Marshall G.S. (2009). The Venture of Islam, Volume 3: The Gunpowder Empires and Modern Times, Volume 3. University of Chicago Press. p. 62. ISBN 978-0-226-34688-5.
- Bose, Sugata Bose; Ayesha Jalal (2004). Modern South Asia: History, Culture, Political Economy. Routledge. p. 28. ISBN 978-0-203-71253-5.
- Avari, Burjor (2004). Islamic Civilization in South Asia: A History of Muslim Power and Presence in the Indian Subcontinent. Routledge. p. 83. ISBN 978-0-415-58061-8.
- Huskin, Frans Husken; Dick van der Meij (2004). Reading Asia: New Research in Asian Studies. Routledge. p. 104. ISBN 978-1-136-84377-8.
- Empire of the Moghul: Raiders From the North, by Alex Rutherford
- Canfield, Robert L. (2002). Turko-Persia in Historical Perspective. Cambridge University Press, 2002. p. 20. ISBN 978-0-521-52291-5.
- Vanina, Eugenia (2012). Medieval Indian Mindscapes: Space, Time, Society, Man. Primus Books. p. 47. ISBN 978-93-80607-19-1.
- Fontana, Michela (2011). Matteo Ricci: A Jesuit in the Ming Court. Rowman & Littlefield Publishers. p. 32. ISBN 978-1-4422-0588-8.
- Berndl, Klaus (2005). National Geographic visual history of the world. University of Michigan. pp. 318–320. ISBN 978-0-521-52291-5.
- Ballhatchet, Kenneth A. "Akbar". Encyclopædia Britannica. Retrieved 17 July 2017.
- Smith, Vincent Arthur (1917). Akbar the Great Mogul, 1542–1605. Oxford at The Clarendon Press. pp. 12–19.
- Begum, Gulbadan (1902). The History of Humayun (Humayun-Nama). Royal Asiatic Society. pp. 237–239.
- Mohammada, Malika (2007). The Foundations of the Composite Culture in India. Aakar Books. p. 300. ISBN 978-81-89833-18-3.
- Marc Jason Gilbert (2017). South Asia in World History. Oxford University Press. p. 79. ISBN 9780199760343.
- Audrey Truschke (2017). Aurangzeb: The Life and Legacy of India's Most Controversial King. Stanford University Press. ISBN 9781503602595.
- Ian Copland; Ian Mabbett; Asim Roy; et al. (2013). A History of State and Religion in India. Routledge. p. 119. ISBN 978-1-136-45950-4.
- Audrey Truschke (2017). Aurangzeb: The Life and Legacy of India's Most Controversial King. Stanford University Press. pp. 50–51. ISBN 9781503602595.
- Bose, Sugata Bose; Ayesha Jalal (2004). Modern South Asia: History, Culture, Political Economy. Routledge. p. 41. ISBN 978-0-203-71253-5.
- N.G. Rathod, The Great Maratha Mahadaji Scindia, (Sarup & Sons, 1994),8:
- Richards, J.F. (1981). "Mughal State Finance and the Premodern World Economy". Comparative Studies in Society and History. 23 (2): 285–308. doi:10.1017/s0010417500013311. JSTOR 178737.
- Sir William Wilson Hunter (1908). Imperial gazetteer of India. Clarendon Press. p. 107.
- Habib, Irfan (March 1969). "Potentialities of Capitalistic Development in the Economy of Mughal India". Journal of Economic History. 29 (1): 32–78. doi:10.1017/s0022050700097825. JSTOR 2115498.
- Leonard, Karen (April 1979). "The 'Great Firm' Theory of the Decline of the Mughal Empire". Comparative Studies in Society and History. 21 (2): 151–167. doi:10.1017/s0010417500012792. JSTOR 178414.
- Hallissey, Robert C. (1977). The Rajput Rebellion Against Aurangzeb. University of Missouri Press. pp. ix, x, 84. ISBN 978-0-8262-0222-2.
- Claude Markovits (2004) [First published 1994 as Histoire de l'Inde Moderne]. A History of Modern India, 1480–1950. Anthem Press. pp. 172–173. ISBN 978-1-84331-004-4.
- Jeffrey G. Williamson, David Clingingsmith (August 2005). "India's Deindustrialization in the 18th and 19th Centuries" (PDF). Harvard University. Retrieved 18 May 2017.
- Jeffrey G. Williamson (2011). Trade and Poverty: When the Third World Fell Behind. MIT Press. p. 91. ISBN 978-0-262-29518-5.
- Broadberry, Stephen; Gupta, Bishnupriya (2005). Cotton textiles and the great divergence: Lancashire, India and shifting competitive advantage, 1600–1850 (PDF). The Rise, Organization, and Institutional Framework of Factor Markets. Utrecht University. Retrieved 5 December 2016.
- George Clifford Whitworth. Subah. An Anglo-Indian Dictionary: A Glossary of Indian Terms Used in English, and of Such English Or Other Non-Indian Terms as Have Obtained Special Meanings in India. London: Kegan Paul, Trench & Co. 1885. p. 301.
- Karl J. Schmidt (2015), An Atlas and Survey of South Asian History, page 100, Routledge
- Maddison, Angus (2003): Development Centre Studies The World Economy Historical Statistics: Historical Statistics, OECD Publishing, ISBN 92-64-10414-3, pp. 256–261
- John F. Richards, The Mughal Empire (1996), pp. 185–204
- Picture of original Mughal rupiya introduced by Sher Shah Suri Archived 16 May 2008 at the Wayback Machine
- Irfan Habib; Dharma Kumar; Tapan Raychaudhuri (1987). The Cambridge Economic History of India (PDF). 1. Cambridge University Press. p. 464.
- John F. Richards (2003), The Unending Frontier: An Environmental History of the Early Modern World, pp. 27–28, University of California Press
- The Political Economy of Merchant Empires: State Power and World Trade, 1350–1750, p. 97, Cambridge University Press, 1997
- John F. Richards (1995), The Mughal Empire, p. 202, Cambridge University Press
- Kaveh Yazdani (2017). India, Modernity and the Great Divergence: Mysore and Gujarat (17th to 19th C.). Brill Publishers. p. 120. ISBN 978-90-04-33079-5.
- Carlo M. Cipolla (2004). Before the Industrial Revolution: European Society and Economy 1000–1700. Routledge. p. 47. ISBN 9781134877492.
- Shireen Moosvi (2015). The Economy of the Mughal Empire c. 1595: A Statistical Study. Oxford Scholarship Online. Oxford University Press. doi:10.1093/acprof:oso/9780199450541.001.0001. ISBN 9780199450541.
- Angus Maddison (1971). Class Structure and Economic Growth: India and Pakistan Since the Moghuls. Taylor & Francis. p. 33. ISBN 9780415382595.
- Parthasarathi, Prasannan (2011), Why Europe Grew Rich and Asia Did Not: Global Economic Divergence, 1600–1850, Cambridge University Press, pp. 39–45, ISBN 978-1-139-49889-0
- Paul Bairoch (1995). Economics and World History: Myths and Paradoxes. University of Chicago Press. pp. 95–104.
- Chris Jochnick, Fraser A. Preston (2006), Sovereign Debt at the Crossroads: Challenges and Proposals for Resolving the Third World Debt Crisis, pp. 86–87, Oxford University Press
- John M. Hobson (2004). The Eastern Origins of Western Civilisation. Cambridge University Press. pp. 75–76. ISBN 9780521547246.
- Shireen Moosvi (December 2011). "The World of Labour in Mughal India (c. 1500–1750)". International Review of Social History, Supplement S. 56 (S19): 245–261. doi:10.1017/S0020859011000526.
- John F. Richards (2003), The Unending Frontier: An Environmental History of the Early Modern World, p. 27, University of California Press
- John F. Richards (1995), The Mughal Empire, p. 190, Cambridge University Press
- John F. Richards (2003), The Unending Frontier: An Environmental History of the Early Modern World, p. 28, University of California Press
- Ludden, David; David, Ludden; Ludden, Professor of History David (1999). An Agrarian History of South Asia. Cambridge University Press. p. 96. ISBN 9780521364249.
- Irfan Habib; Dharma Kumar; Tapan Raychaudhuri (1987). The Cambridge Economic History of India (PDF). 1. Cambridge University Press. p. 214.
- Irfan Habib; Dharma Kumar; Tapan Raychaudhuri (1987). The Cambridge Economic History of India (PDF). 1. Cambridge University Press. p. 217.
- Irfan Habib (2011), Economic History of Medieval India, 1200–1500, p. 53, Pearson Education
- Vivek Suneja (2000). Understanding Business: A Multidimensional Approach to the Market Economy. Psychology Press. p. 13. ISBN 9780415238571.
- Om Prakash, "Empire, Mughal", History of World Trade Since 1450, edited by John J. McCusker, vol. 1, Macmillan Reference US, 2006, pp. 237–240, World History in Context. Retrieved 3 August 2017
- Angus Maddison (1995), Monitoring the World Economy, 1820–1992, OECD, p. 30
- Richard Maxwell Eaton (1996), The Rise of Islam and the Bengal Frontier, 1204–1760, p. 202, University of California Press
- Lakwete, Angela (2003). Inventing the Cotton Gin: Machine and Myth in Antebellum America. Baltimore: The Johns Hopkins University Press. pp. 1–6. ISBN 978-0-8018-7394-2.
- Irfan Habib (2011), Economic History of Medieval India, 1200–1500, pp. 53–54, Pearson Education
- Irfan Habib (2011), Economic History of Medieval India, 1200–1500, p. 54, Pearson Education
- Ray, Indrajit (2011). Bengal Industries and the British Industrial Revolution (1757-1857). Routledge. p. 174. ISBN 978-1-136-82552-1.
- "Technological Dynamism in a Stagnant Sector: Safety at Sea during the Early Industrial Revolution" (PDF).
- Tirthankar1 Roy (November 2011). "Where is Bengal? Situating an Indian Region in the Early Modern World Economy". Past & Present. 213 (1): 115–146. doi:10.1093/pastj/gtr009.
- M. Shahid Alam (2016). Poverty From The Wealth of Nations: Integration and Polarization in the Global Economy since 1760. Springer Science+Business Media. p. 32. ISBN 9780333985649.
- "Which India is claiming to have been colonised?". The Daily Star. 30 July 2015.
- "The paradise of nations". Dhaka Tribune.
- Shoaib Daniyal. "Bengali New Year: how Akbar invented the modern Bengali calendar". Scroll.in.
- Nanda, J. N. (2005). Bengal: The Unique State. Concept Publishing Company. ISBN 978-81-8069-149-2.
- Eaton, Richard M. (1996). The Rise of Islam and the Bengal Frontier, 1204-1760. University of California Press. ISBN 978-0-520-20507-9.
- Colin McEvedy; Richard Jones (1978). Atlas of World Population History (PDF). New York: Facts on File. pp. 184–185.
- Angus Maddison (2001), The World Economy: A Millennial Perspective, p. 236, OECD Development Centre
- Irfan Habib; Dharma Kumar; Tapan Raychaudhuri (1987). The Cambridge Economic History of India (PDF). 1. Cambridge University Press. p. 170.
- Jean-Noël Biraben, 1980, "An Essay Concerning Mankind's Evolution", Population, Selected Papers, Vol. 4, pp. 1–13
- Paolo Malanima (2009). Pre-Modern European Economy: One Thousand Years (10th–19th Centuries). Brill Publishers. p. 244. ISBN 978-9004178229.
- Irfan Habib; Dharma Kumar; Tapan Raychaudhuri (1987). The Cambridge Economic History of India (PDF). 1. Cambridge University Press. p. 165.
- Broadberry, Stephen; Gupta, Bishnupriya (2010). "Indian GDP before 1870: Some preliminary estimates and a comparison with Britain" (PDF). Warwick University. p. 23. Retrieved 12 October 2015.
- Irfan Habib; Dharma Kumar; Tapan Raychaudhuri (1987). The Cambridge Economic History of India (PDF). 1. Cambridge University Press. p. 171.
- Social Science Review, Volume 14, Issue 1, p. 126, Dhaka University
- Shireen Moosvi (2008), People, Taxation, and Trade in Mughal India, p. 131, Oxford University Press
- K. N. Chaudhuri, "Some Reflections on the Town and Country in Mughal India", Modern Asian Studies (1978) 12#1 pp. 77–96
- Mughal Empire – MSN Encarta. Archived from the original on 1 November 2009.
- "Mughlai Recipes, Mughlai Dishes – Cuisine, Mughlai Food". Indianfoodforever.com. Retrieved 28 November 2012.
- "BBC - Religions – Islam: Mughal Empire (1500s, 1600s)". Retrieved 10 June 2018.
- Fatma, Sadaf (2012). "Waterworks in Mughal Gardens". Proceedings of the Indian History Congress. 73: 1268–1278. JSTOR 44156328.
- Alter, Joseph S. (May 1992). "The sannyasi and the Indian Wrestler: The Anatomy of a Relationship". American Ethnologist. 19 (2): 317–336. doi:10.1525/ae.1992.19.2.02a00070. ISSN 0094-0496.
- Alter, Joseph S. (1992). The Wrestler's Body: Identity and Ideology in North India. Berkeley: University of California Press. ISBN 978-0-520-07697-6.
- "The Hindu: Mughal influence on Indian music". The Hindu. 8 February 2000. Retrieved 5 April 2019.
- Swarn Lata (2013), The Journey of the Sitar in Indian Classical Music, p. 24
- Ross Marlay; Clark D. Neher (1999). Patriots and Tyrants: Ten Asian Leaders. Rowman & Littlefield. p. 269. ISBN 978-0-8476-8442-7.
- R. Siva Kumar (1999). "Modern Indian Art: a Brief Overview". Art Journal. 58 (3): 14–21. doi:10.2307/777856. JSTOR 777856.
- Soucek, Priscilla (1987). "Persian Artists in Mughal India: Influences and Transformations". Muqarnas. 4: 166–181. doi:10.2307/1523102. JSTOR 1523102.
- Blunt, Wilfrid (1948). "The Mughal Painters of Natural History". The Burlington Magazine. 90 (539): 48–50. JSTOR 869792.
- Sardar, Marika (October 2003). "The Art of the Mughals After 1600". The MET. Archived from the original on 4 February 2019.
- "A Brief Hindi – Urdu FAQ". sikmirza. Archived from the original on 2 December 2007. Retrieved 20 May 2008.
- Oberst, Robert C. (19 April 2018). Government and Politics in South Asia. Routledge. ISBN 978-0-429-97484-7.
- Hodgson, Marshall G.S. (15 May 2009). The Venture of Islam, Volume 3: The Gunpower Empires and Modern Times. University of Chicago Press. p. 96. ISBN 978-0-226-34688-5.
- Streusand, Douglas E. (2011). Islamic Gunpowder Empires: Ottomans, Safavids, and Mughals. Philadelphia: Westview Press. ISBN 978-0-8133-1359-7.
- Charles T. Evans. "The Gunpowder Empires". Northern Virginia Community College. Retrieved 28 December 2010.
- Streusand, Douglas E. (2011). Islamic Gunpowder Empires: Ottomans, Safavids, and Mughals. Philadelphia: Westview Press. p. 255. ISBN 978-0-8133-1359-7.
- Partington, James Riddick (1999), A History of Greek Fire and Gunpowder, Baltimore: Johns Hopkins University Press, p. 226, ISBN 978-0-8018-5954-0
- Bag, A.K. (2005). "Fathullah Shirazi: Cannon, Multi-barrel Gun and Yarghu". Indian Journal of History of Science. 40 (3): 431–436. ISSN 0019-5235.
- Partington, James Riddick (1999), A History of Greek Fire and Gunpowder, Baltimore: Johns Hopkins University Press, p. 225, ISBN 978-0-8018-5954-0
- "India." Encyclopædia Britannica. Encyclopædia Britannica 2008 Ultimate Reference Suite. Chicago: Encyclopædia Britannica, 2008.
- "Chāpra." Encyclopædia Britannica. Encyclopædia Britannica 2008 Ultimate Reference Suite. Chicago: Encyclopædia Britannica, 2008.
- MughalistanSipahi (19 June 2010). "Islamic Mughal Empire: War Elephants Part 3". Retrieved 28 November 2012 – via YouTube.
- Ghulam Yazdani, Bidar, Its History and Monuments, (Motilal Banarsidass, 1995), 15.
- Roddam Narasimha (1985). "Rockets in Mysore and Britain, 1750–1850 A.D." National Aerospace Laboratories, India. Retrieved 30 November 2011.
- Sharma, Virendra Nath (1995), Sawai Jai Singh and His Astronomy, Motilal Banarsidass Publ., pp. 8–9, ISBN 978-81-208-1256-7
- Baber, Zaheer (1996), The Science of Empire: Scientific Knowledge, Civilization, and Colonial Rule in India, State University of New York Press, pp. 82–89, ISBN 978-0-7914-2919-8
- Teltscher, Kate (2000). "The Shampooing Surgeon and the Persian Prince: Two Indians in Early Nineteenth-century Britain". Interventions: International Journal of Postcolonial Studies. 2 (3): 409–423. doi:10.1080/13698010020019226. ISSN 1469-929X.
- Savage-Smith, Emilie (1985), Islamicate Celestial Globes: Their History, Construction, and Use, Smithsonian Institution Press, Washington, DC
- Alam, Muzaffar. Crisis of Empire in Mughal North India: Awadh & the Punjab, 1707–48 (1988)
- Ali, M. Athar (1975), "The Passing of Empire: The Mughal Case", Modern Asian Studies, 9 (3): 385–396, doi:10.1017/s0026749x00005825, JSTOR 311728, on the causes of its collapse
- Asher, C.B.; Talbot, C (2008), India Before Europe (1st ed.), Cambridge University Press, ISBN 978-0-521-51750-8
- Black, Jeremy. "The Mughals Strike Twice", History Today (April 2012) 62#4 pp. 22–26. full text online
- Blake, Stephen P. (November 1979), "The Patrimonial-Bureaucratic Empire of the Mughals", Journal of Asian Studies, 39 (1): 77–94, doi:10.2307/2053505, JSTOR 2053505
- Dale, Stephen F. The Muslim Empires of the Ottomans, Safavids and Mughals (Cambridge U.P. 2009)
- Dalrymple, William (2007). The Last Mughal: The Fall of a Dynasty : Delhi, 1857. Random House Digital, Inc. ISBN 9780307267399.
- Faruqui, Munis D. (2005), "The Forgotten Prince: Mirza Hakim and the Formation of the Mughal Empire in India", Journal of the Economic and Social History of the Orient, 48 (4): 487–523, doi:10.1163/156852005774918813, JSTOR 25165118, on Akbar and his brother
- Gommans; Jos. Mughal Warfare: Indian Frontiers and Highroads to Empire, 1500–1700 (Routledge, 2002) online edition
- Gordon, S. The New Cambridge History of India, II, 4: The Marathas 1600–1818 (Cambridge, 1993).
- Habib, Irfan. Atlas of the Mughal Empire: Political and Economic Maps (1982).
- Markovits, Claude, ed. (2004) [First published 1994 as Histoire de l'Inde Moderne]. A History of Modern India, 1480–1950 (2nd ed.). London: Anthem Press. ISBN 978-1-84331-004-4.
- Metcalf, B.; Metcalf, T.R. (2006), A Concise History of Modern India (2nd ed.), Cambridge University Press, ISBN 978-0-521-68225-1
- Richards, John F. (1996). The Mughal Empire. Cambridge University Press. ISBN 9780521566032.
- Majumdar, Ramesh Chandra (1974). The Mughul Empire. B.V. Bhavan.
- Richards, John F. The Mughal Empire (The New Cambridge History of India) (1996) excerpt and online search
- Richards, J.F. (April 1981), "Mughal State Finance and the Premodern World Economy", Comparative Studies in Society and History, 23 (2): 285–308, doi:10.1017/s0010417500013311, JSTOR 178737
- Robb, P. (2001), A History of India, London: Palgrave, ISBN 978-0-333-69129-8
- Srivastava, Ashirbadi Lal. The Mughul Empire, 1526–1803 (1952) online.
- Stein, B. (1998), A History of India (1st ed.), Oxford: Wiley-Blackwell, ISBN 978-0-631-20546-3
- Stein, B. (2010), Arnold, D. (ed.), A History of India (2nd ed.), Oxford: Wiley-Blackwell, ISBN 978-1-4051-9509-6
- Berinstain, V. Mughal India: Splendour of the Peacock Throne (London, 1998).
- Busch, Allison. Poetry of Kings: The Classical Hindi Literature of Mughal India (2011) excerpt and text search
- Diana Preston; Michael Preston (2007). Taj Mahal: Passion and Genius at the Heart of the Moghul Empire. Walker & Company. ISBN 978-0-8027-1673-6.
- Schimmel, Annemarie. The Empire of the Great Mughals: History, Art and Culture (Reaktion 2006)
- Welch, S.C.; et al. (1987). The Emperors' album: images of Mughal India. New York: The Metropolitan Museum of Art. ISBN 978-0-87099-499-9.
Society and economy
- Chaudhuri, K.N. (1978), "Some Reflections on the Town and Country in Mughal India", Modern Asian Studies, 12 (1): 77–96, doi:10.1017/s0026749x00008155, JSTOR 311823
- Habib, Irfan. Atlas of the Mughal Empire: Political and Economic Maps (1982).
- Habib, Irfan. Agrarian System of Mughal India (1963, revised edition 1999).
- Heesterman, J.C. (2004), "The Social Dynamics of the Mughal Empire: A Brief Introduction", Journal of the Economic and Social History of the Orient, 47 (3): 292–297, doi:10.1163/1568520041974729, JSTOR 25165051
- Khan, Iqtidar Alam (1976), "The Middle Classes in the Mughal Empire", Social Scientist, 5 (1): 28–49, doi:10.2307/3516601, JSTOR 3516601
- Rothermund, Dietmar. An Economic History of India: From Pre-Colonial Times to 1991 (1993)
- Bernier, Francois (1891). Travels in the Mogul Empire, A.D. 1656–1668. Archibald Constable, London.
- Hiro, Dilip, ed, Journal of Emperor Babur (Penguin Classics 2007)
- The Baburnama: Memoirs of Babur, Prince and Emperor ed. by W.M. Thackston Jr. (2002); this was the first autobiography in Islamic literature
- Jackson, A.V. et al., eds. History of India (1907) v. 9. Historic accounts of India by foreign travellers, classic, oriental, and occidental, by A.V.W. Jackson online edition
- Jouher (1832). The Tezkereh al vakiat or Private Memoirs of the Moghul Emperor Humayun Written in the Persian language by Jouher A confidential domestic of His Majesty. Translated by Major Charles Stewart. John Murray, London.
- Elliot, Sir H.M., Edited by Dowson, John. The History of India, as Told by Its Own Historians. The Muhammadan Period; published by London Trubner Company 1867–1877. (Online Copy at Packard Humanities Institute – Other Persian Texts in Translation; historical books: Author List and Title List)
- Adams, W.H. Davenport (1893). Warriors of the Crescent. London: Hutchinson.
- Holden, Edward Singleton (1895). The Mogul emperors of Hindustan, A.D. 1398–A.D. 1707. New York : C. Scribner's Sons.
- Malleson, G.B. (1896). Akbar and the rise of the Mughal empire. Oxford : Clarendon Press.
- Manucci, Niccolao; tr. from French by François Catrou (1826). History of the Mogul dynasty in India, 1399–1657. London : J.M. Richardson.
- Lane-Poole, Stanley (1906). History of India: From Reign of Akbar the Great to the Fall of Moghul Empire (Vol. 4). London, Grolier society.
- Manucci, Niccolao; tr. by William Irvine (1907). Storia do Mogor; or, Mogul India 1653–1708, Vol. 1. London, J. Murray.
- Manucci, Niccolao; tr. by William Irvine (1907). Storia do Mogor; or, Mogul India 1653–1708, Vol. 2. London, J. Murray.
- Manucci, Niccolao; tr. by William Irvine (1907). Storia do Mogor; or, Mogul India 1653–1708, Vol. 3. London, J. Murray.
- Owen, Sidney J (1912). The Fall of the Mogul Empire. London, J. Murray.
- Mughals and Swat
- Mughal India an interactive experience from the British Museum
- The Mughal Empire from BBC
- Mughal Empire
- The Great Mughals
- Gardens of the Mughal Empire
- Indo-Iranian Socio-Cultural Relations at Past, Present and Future, by M. Reza Pourjafar, Ali
- A. Taghvaee, in Web Journal on Cultural Patrimony (Fabio Maniscalco ed.), vol. 1, January–June 2006
- Adrian Fletcher's Paradoxplace – Photos – Great Mughal Emperors of India
- A Mughal diamond on BBC
- Some Mughal coins with brief history
- The Mughal Empire, BBC Radio 4 discussion with Sanjay Subrahmanyam, Susan Stronge & Chandrika Kaul (In Our Time, Feb. 26, 2004)