Mu'awiya ibn Yazid (Arabic: معاوية بن يزيد, romanized: Muʿāwiya ibn Yazīd; c. 664 – 684 CE), usually known simply as Mu'awiya II was the third Umayyad caliph. He succeeded his father Yazid I as the third caliph and last caliph of the Sufyanid line in the Umayyad dynasty. He ruled briefly in 683-684 (64 AH) before he died.
|Mu'awiya ibn Yazid |
معاوية بن يزيد
|3rd Caliph of the Umayyad caliphate|
|Born||c. 664 CE|
|Died||c. 684 CE (aged 19–20)|
Damascus, Umayyad Caliphate
|Teknonymic (Kunya)||Abū Laylā|
Before Yazid I died, he had the bay'ah made to his son Mu'awiya. Mu'awiya succeeded his father in Damascus in 64 AH (November 683 CE), at an age of somewhere between 17 and 23. He was supported by the Kalb tribe, but his authority was likely only recognised in Damascus and southern Syria, with Abd Allah ibn al-Zubayr claiming the caliphate from his base in the Hejaz.
Mu'awiya's reign would have lasted for about 20 days to 4 months, but likely no more than 2 months. Given the short span of time, few events were possible, and some of those transmitted may be unreliable political and sectarian fabrications. These include:
- Being a member of the Qadariyya, resulting from the belief that Mu'awiya abdicated before his death.
- Denouncing his predecessors' tyranny and injustice towards the Alids.
- Having the kunya Abu Layla ("Father of Layla"),: 428–429 a name often applied to weak persons. This was suspicious because he had no children.
- Abdication before his death,: 468 originating from later Marwanid propaganda.
What does seem certain, is that Mu'awiya continued his father's policy and remitted a third of the taxes. During his reign, Mu'awiya suffered from ill health and so had to stay in the Umayyad palace (al-Khaḍrā’) in Damascus. His adviser Al-Dahhak ibn Qays al-Fihri took care of practical affairs.
Death and legacyEdit
It is unclear how Mu'awiya died, although jaundice and a plague have been named as causes. Since he had no children and either refused: 577 or was not given the opportunity to appoint a successor, the campaigns against Ibn al-Zubayr's revolt came to a complete stop. Umayyad power temporarily collapsed until Marwan I took back control.
In his al-Futūḥāt al-Makkiyya, Ibn Arabi claimed that Muawiyya II was a spiritual Pole (Ghawth) of his time and one of the few in history having such a spiritual degree combined with a temporal power, like the Rashidun Caliphs and Umar ibn Abd al-Aziz.
- Bosworth, C.E. (1993). "Muʿāwiya II". In Bosworth, C. E.; van Donzel, E.; Heinrichs, W. P. & Pellat, Ch. (eds.). The Encyclopaedia of Islam, New Edition, Volume VII: Mif–Naz. Leiden: E. J. Brill. ISBN 978-90-04-09419-2.
- Ya'qubi. Tarikh al-Yaqubi. pp. 302–303.
- Al-Tabari. Henri Lammens (ed.). Annales quos scripsit Abu Djafar Mohammed ibn Djarir at-Tabari. Vol. II.
- Lammens, Henri (1920). "Moʿâwia II ou le dernier des Sofiânides". Études sur le siècle des Omayyades. Beirut. pp. 177–179.
- "Parmi les Pôles, il en est dont l'autorité se manifeste et qui détiennent le Califat extérieur, de même qu'en vertu de leur degré spirituel ils détiennent la lieutenance ésotérique. Tel fut le cas de Abû Bakr, de 'Umar, de 'Uthmân, de 'Alî de Al Hasan, de Mu'âwiyah Ibn Yazîd, de 'Umar Ibn 'Abd Il 'Azîz et de Al Mutawakkil " (translation: There are Poles whose authority is manifest and who hold foreign Caliphate, and that according to their spiritual degree they hold esoteric authority to. Such was the case with Abû Bakr, 'Umar, 'Uthmân, 'Alî, Al Hasan, Mu'âwiyah Ibn Yazîd, 'Umar Ibn 'Abd Il 'Azîz and Al Mutawakkil) Le Sceau des Saints, trans. Michel Chodkiewicz, Éditions Gallimard, Paris 1986, p. 121-122.