Erysichthon sells his daughter Mestra. An engraving from among Johann Wilhelm Baur's illustrations of Ovid's Metamorphoses. Poseidon can be seen in the lower-left background.

In Greek mythology, Mestra (Ancient Greek: Μήστρα, Mēstra)[1]was a daughter of Erysichthon of Thessaly.[2] She had the ability to change her shape at will, a gift of her rapist Poseidon according to Ovid.[3] Antoninus Liberalis called Mestra as Hypermestra while Erysichthon as Aethon.[4]

MythologyEdit

Erysichthon exploited Mestra's gift in order to sate the insatiable hunger with which he had been cursed by Demeter for violating a grove sacred to the goddess.[5] Erysichthon would repeatedly sell Mestra to suitors for the bride prices they would pay, only to have the girl return home to her father in the form of various animals.[6]

According to Ovid, Mestra married the thief Autolycus.[7]

NotesEdit

  1. ^ She is also occasionally referred to as Mnestra in modern sources, though the form is not anciently attested; cf. Clytemnestra, whose name does appear with and without the n in ancient authors. The pseudo-Apollodoran Bibliotheca (2.1.5) uses the form Mnestra for one of Danaus' daughters who marries and then murders Aegius, son of Aegyptus.
  2. ^ Ovid, Metamorphoses 8.739; cf. Catalogue of Women fr. 43a.
  3. ^ Ovid, Met. 8.850–54.
  4. ^ Antoninus Liberalis. Metamorphoses, 17
  5. ^ Ovid, Met. 8.741–842; cf. Callimachus, Hymn to Demeter 24–69.
  6. ^ Hesiod, Cat. fr. 43a (Berlin papyrus 7497); Ovid, Met. 8.871–74.; Tzetzes on Lycophron, 1395
  7. ^ Ovid, Met. 8. 739

BibliographyEdit

  • Fantham, E. (1993), "Sunt quibus in plures ius est transire figuras: Ovid's Self-Transformers in the Metamorphoses", CW, 87: 21–36, JSTOR 4351453.
  • Hopkinson, N. (1984), Callimachus: Hymn to Demeter, Cambridge, ISBN 978-0-521-60436-9.
  • Ormand, K. (2004), "Marriage, Identity, and the Tale of Mestra in the Hesiodic Catalogue of Women", American Journal of Philology, 125: 303–38, JSTOR 1562169.
  • Robertson, N. (1983), "Greek Ritual Begging in Aid of Women's Fertility and Childbirth", TAPA, 113: 143–69, JSTOR 284008.
  • Robertson, N. (1984), "The Ritual Background of the Erysichthon Story", American Journal of Philology, 105: 369–408, JSTOR 294833.