The term Memon refers to a mostly Muslim community from the western part of South Asia, including Memons historically associated with Kathiawar. It can also refer to Kutchi Memons and Sindhi Memons. They are associated with the Memon language. Many Memons migrated to Karachi after the Partition of India in 1947.
|Regions with significant populations|
Sindhi, Gujarati originsEdit
Memon lineage traces back to Lohanas of Multan and Sindh. The origin of the name comes from Mu'min (مؤمن, “believer” in Arabic) and later evolved to present name Memon. The Memon community was founded in the 15th century by 700 families comprising 6,178 persons total. According to Anthovan, those Lohanas of Thatta who converted to Islam became Memons and were invited by Rao Khengarji Jadeja, ruler of Bhuj in the 16th century, to settle in Bhuj. It is from there that Kutchi Memons migrated to Kathiawar and mainland Gujarat. Surat in Gujarat was an important trading centre from 1580 to 1680 and Memons made their bounty there. Memons became significantly affluent as a result of trading in Surat.
Due to the mercantile nature of the community, Memons began a significant migration beyond the borders of India in 18th- and 19th-centuries. This led to communities developing in the Middle East, South Africa, Sri Lanka and East Asia. Memon traders set up a network of joint stock companies acting in coordination with other members in an area ranging from Central Africa to China. Memon donors made significant financial contributions to construct mosques during this time, including Juma Masjid Mosque and Jamia Mosque. By late 19th century several thousand Memons had settled in Mumbai due to trading. Memon representative leaders traded with British capitalists to develop their Indian monopolies. The area of Mumbai which the Memon traders ended up congregating in later became known as the Memonwada.
The early 20th century saw a consolidation of the Memon community in South Asia as well as South Africa. They began to organise important societies including Memon Education and Welfare Society and Memon Chamber of Commerce. Memon community made significant financial contributions to preserve the Ottoman Empire but were unable to prevent its decline. The partition of Pakistan and India led to significant migration in both directions for the community. During middle of the twentieth century a handful of Memon financial dynasties were born. However, the dynastic wealth of the Memon families stagnated during the late twentieth century due to the partition of Pakistan as well as political turmoil of the country.
Subgroups of Memons from KathiawarEdit
While Memons are generally Sunni Muslims, many continue to follow Hindu common law in matters regarding property inheritance, community leadership structure and mutual support for members. Memon see themselves to be from the Buddhist Kshatriya lineage. Even within Memons, there are caste hierarchies that some follow regarding marriage practices.[need quotation to verify]
According to folklore, the blessings of the Islamic saint Sayad Kadiri upon the Memons are responsible for their success in business and trade. A more pragmatic explanation for their success is that Memon have been historically considered honest brokers. Following commercial caste model, Memons also offer support community members in financial matters by giving loans and offering business assistance. The community annually celebrates 11 April as "Memons Day" through acts of humanitarian service. 
Today, Memon communities are scattered throughout the world including the United Arab Emirates, Saudi Arabia, South Africa, the United Kingdom, the United States and Canada. However, major concentrations of Memon remain located in Karachi, Pakistan and Gujarat, India. In Karachi there is a community of Memon people from Bantva and their descendants known as Bantva Memons. Also another prominent category is Halari Memon who works under the banner of Halari Memon General Jama'at. Halari Memon is a group of several subcategories and are also the follower of Hanfi Muslim. Memons were also one of three classes living in South Africa when Mahatma Gandhi went there in 1893, Memons were basically traders serving the Indian diaspora in South Africa. Memons are known for their involvement in business and philanthropy, with Memons having played a major part in the building of Pakistani industry.
- "Memon association to congregate today - Times of India".
- Levin, Sergey (1974). "The Upper Bourgeoisie from the Muslim Commercial Community of Memons in Pakistan, 1947 to 1971". Asian Survey. 14 (3): 231–243. doi:10.1525/as.1974.14.3.01p04292. ISSN 0004-4687. JSTOR 2643012.
- Goolam, Vahed (2006). "'Unhappily Torn by Dissensions and Litigations': Durban's 'Memon' Mosque, 1880-1930". Journal of Religion in Africa. 36: 23–49.
- Ghadially, R (1991). "All for 'Izzat'" (PDF). Manushi (66): 17–20. Retrieved 2017-06-11.
- Islamic Perspective, a Biannual Journal. A special issue on Bohras, Khojas and Memons. Ed. by Asghar Ali Engineer, Bombay, Institute of Islamic Studies. vol.1, Jan 1988, pp. 41-48 
- Goolam, Vahed (2001). "Mosques, Mawlanas and Muharram: Indian Islam in Colonial Natal, 1860-1910". Journal of Religion in Africa. 31: 305–335.
- Moore, Mick (1997). "The Identity of Capitalists and the Legitimacy of Capitalism: Sri Lanka since Independence". Development and Change. 28 (2): 331–366. doi:10.1111/1467-7660.00045. ISSN 0012-155X.
- Papanek, Hanna (1972). "Pakistan's Big Businessmen: Muslim Separatism, Entrepreneurship, and Partial Modernization". Economic Development and Cultural Change. 21 (1): 11.
- Eisenlohr, Patrick (1972). "The Politics of Diaspora and the Morality of Secularism: Muslim Identities and Islamic Authority in Mauritius". Journal of the Royal Anthropological Institute. 12 (2): 400.
- WAI-YIP, Ho (2001). "Historical Analysis of Islamic Community Development in Hong Kong: Struggle for Recognition in the Post-colonial Era". Journal of Muslim Minority Affairs. Taylor & Francis. 21: 65.
- Chopra, Preeti (2007). "Refiguring the Colonial City: Recovering the Role of Local Inhabitants in the Construction of Colonial Bombay, 1854-1918". Buildings & Landscapes. 14: 109–125. doi:10.1353/bdl.2007.0007.
- Moosa, Ismail (2014). "Role of Memon Community during the Caliphate Movement". British Journal of Humanities and Social Sciences. 11 (1).
- Oishi, Takashi (1999). "Muslim Merchant Capital and the Relief Movement for the Ottoman Empire in India, 1876-1924". Minamiajiakenkyu. 11: 71–103.
- MALLAMPALLI, CHANDRA (2010). "Escaping the Grip of Personal Law in Colonial India: Proving Custom, Negotiating Hindu-ness". Law and History Review. American Society for Legal History. 28 (4): 1060.
- DH (April 17, 2007). "KARACHI: 300-bed teaching hospital planned - Newspaper - DAWN.COM". DAWN. Retrieved 4 August 2015.
- "City Nazim praises services of Memon community". Pakistan Press International. Asia Africa Intelligence Wire. October 13, 2003. Retrieved 20 January 2010.
- DH (October 15, 2014). "CM wants constitutional path to resolve OGDC issue - Newspaper - DAWN.COM". DAWN. Retrieved 5 August 2015.
Media related to Memon people at Wikimedia Commons