The Meena (pronounced [miːɳa]) is a tribe found mainly in the Rajasthan and Madhya Pradesh regions of India. Its name is also transliterated as Meenanda or Mina. The Meenas claim connection to the Matsya avatar of Vishnu, and the ancient Matsya Kingdom.

Mina caste man in 1898.jpg
LanguagesHindi, Mewari, Marwari, Dhundari, Harauti, Mewati, Wagdi, Malvi, Garhwali, Bhili etc.[1]


The Meenas claim a mythological descent from the Matsya avatar, or fish incarnation, of Vishnu.[2] They also claim to be descendants of the people of the Matsya Kingdom, which flourished in the 6th century B.C.[3] The historian Pramod Kumar notes that it is likely that the tribes living in the ancient Matsya kingdom were called Meena but it cannot be said with certainty that there is anything common between them and the modern Meenas. They are considered to be adivasi (aboriginal people).[4]

The Meenas ruled at certain places in Rajasthan till they were overpowered by invading Rajputs. From Meenas the Bundi was captured by Rao Dewa (A.D. 1342), Dhundhar by Kachhwaha Rajputs and Chopoli fell to the Muslim rulers. Kota, Jhalawar, Karauli and Jalore were the other areas of earlier Meena influence where they were forced to surrender ultimately.[5]

Nandini Sinha Kapur, a historian who has studied early India, notes that the oral traditions of the Meenas were developed from the early 19th century AD in an attempt to reconstruct their identity. She says of this process, which continued throughout the 20th century, that "The Minas try to furnish themselves a respectable present by giving themselves a glorious past". In common with the people of countries such as Finland and Scotland, the Meenas found it necessary to invent tradition through oral accounts, one of the primary uses of which is recognised by both historians and sociologists as being "social protest against injustices, exploitation and oppression, a raison d'être that helps to retrieve the image of a community." Kapur notes that the Meenas not merely lack a recorded history of their own but also have been depicted in a negative manner both by medieval Persian accounts and records of the colonial period. From medieval times through to the British Raj, references to the Meenas describe them as violent, plundering criminals and an anti-social ethnic tribal group.[6]

According to Kapur, the Meenas also attempt Rajputization of themselves.[7]

British colonial period

A Meena of Jajurh

The Raj colonial administration came into existence in 1858, following the Indian Rebellion of 1857 which caused the government of Britain to decide that leaving colonial administration in the hands of the East India Company was a recipe for further discontent. In an attempt to create an orderly administration through a better understanding of the populace, the Raj authorities instituted various measures of classifying the people of India.[8] One such measure was the Criminal Tribes Act of 1871, under the provisions of which the Meenas were placed. The community remained stigmatised for many years, notably by influential officials of the Raj such as Herbert Hope Risley and Denzil Ibbetson, and were sometimes categorised as animists and as a hill tribe similar to the Bhils.[9] The Meenas remained an officially designated criminal tribe until 1952, three years after the Act had been repealed. Mark Brown has examined the impact and issues of the Meena community during British rule and the change in their status from being a higher social group to a criminal tribe.[10]

Recent history

Meenas have better rights for women in many respects compared to many other Hindu castes.[11]

The Meena fall into the Scheduled Tribe category in the state of Rajasthan and the majority of them are classified as being Hindu,[12] but in Madhya Pradesh Meena are recognised as a Scheduled Tribe only in Sironj Tehsil, Vidisha, while in the other 44 districts of the state they are categorised as Other Backward Classes.[13] It has been proposed that the Meenas be fully recognised as a Scheduled Tribe in Madhya Pradesh. The proposal is being considered by the Government of India.[14] In Uttar Pradesh, Meena are considered migrated from Rajasthan and have been living in western districts of Mathura, Sambhal and Budaun since many generations.[15] At par their origin they are granted a Scheduled tribe status in the state of Uttar Pradesh.[16][17]

In Rajasthan, the Meena caste members oppose the entry of Gurjars into Scheduled Tribe fold, fearing that their own share of Scheduled Tribe reservation benefits will be eroded.[18]

They celebrate Meenesh Jayanti on the third day of the Chaitra month's Shukla paksha.[2]


The Meena tribe is divided into several clans and sub-clans (adakhs), which are named after their ancestors. Some of the adakhs include Ariat, Ahari, Katara, Kalsua, Kharadi, Damore, Ghoghra, Dali, Doma, Nanama, Dadore, Manaut, Charpota, Mahinda, Rana, Damia, Dadia, Parmar, Phargi, Bamna, Khat, Hurat, Hela, Bhagora, and Wagat.[4]

Bhil Meena is another sub-division among the Meenas. As part of a sanskritisation process, some Bhils present themselves as Meenas, who hold a higher socio-economic status compared to the Bhil tribal people.[19]

A sub-group known as "Ujwal Meena" (also "Ujala Meena" or "Parihar Meena") seek higher status, and claim to be Rajputs, thus distinguishing themselves from the Bhil Meenas. They follow vegetarianism, unlike other Meenas whom they designated as "Mailay Meena".[20]

Other prevalent social groupings are Zamindar Meena and the Chaukidar Meena. The Zamindar Meena, comparatively well-off, are those who surrendered to powerful Rajput invaders and settled on the lands believe to be granted by the Rajputs. Those who did not surrender to Rajput rule and kept on waging guerrilla warfare are called the Chaukidar Meena.[21]

See also


  1. ^ The assignment of an ISO code myi for the Meena language was spurious (Hammarström (2015) Ethnologue 16/17/18th editions: a comprehensive review: online appendices). The code was retired in 2019.
  2. ^ a b Kapur, Nandini Sinha (2000). "Reconstructing Identities and Situating Themselves in History : A Preliminary Note on the Meenas of Jaipur Locality". Indian Historical Review. 27 (1): 29–43. doi:10.1177/037698360002700103. S2CID 141602938. the entire community claims descent from the Matsya (fish) incarnation of Vishnu
  3. ^ Pati, Rabindra Nath; Dash, Jagannatha (2002). Tribal and Indigenous People of India: Problems and Prospects. APH Publishing. p. 12. ISBN 978-8-17648-322-3.
  4. ^ a b Kumar, Pramod (1984). Folk Icons and Rituals in Tribal Life. Abhinav. pp. 3–4. ISBN 978-8-17017-185-0.
  5. ^ Rann Singh Mann, K. Mann (1989). Tribal Cultures and Change. Mittal Publications. p. 17.
  6. ^ Kapur, Nandini Sinha (2007). "The Minas: Seeking a Place in History". In Bel, Bernard (ed.). The Social and the Symbolic. Sage. pp. 129–131. ISBN 9780761934462.
  7. ^ Kapur, Nandini Sinha (2007). "Minas Seeking a Place in History". In Bel, Bernard; Brouwer, Jan; Das, Biswajit; Parthasarathi, Vibodh; Poitevin, Guy (eds.). The Social and the Symbolic: Volume II. Sage. p. 129–146. ISBN 978-8132101178.
  8. ^ Naithani, Sadhana (2006). In quest of Indian folktales: Pandit Ram Gharib Chaube and William Crooke. Indiana University Press. ISBN 978-0-253-34544-8. Retrieved 15 April 2013.
  9. ^ Kapur, Nandini Sinha (2007). "The Minas: Seeking a Place in History". In Bel, Bernard (ed.). The Social and the Symbolic. Sage. p. 131. ISBN 978-0-76193-446-2.
  10. ^ Brown, Mark (2004). "Crime, Liberalism and Empire: Governing the Mina Tribe of Northern India". Social and Legal Studies. 13 (2): 191–218. doi:10.1177/0964663904042551. S2CID 143535325.
  11. ^ Kishwar, Madhu (13 August 1994). "Codified Hindu Law: Myth and Reality". Economic and Political Weekly. 29 (33): 2145–2161. JSTOR 4401625.
  12. ^ Sezgin, Yüksel (2011). Human Rights and Legal Pluralism. LIT Verlag Münster. p. 41. ISBN 978-3-64399-905-4. Retrieved 8 October 2014.
  13. ^ Patel, Mahendra Lal (1997). Awareness in Weaker Section: Perspective Development and Prospects. M.D. Publications Pvt. Ltd. p. 35. ISBN 978-8-17533-029-0. Retrieved 8 October 2014.
  14. ^ Thakor, Jagdish; Adityanath, Yogi; Das, Khagen; Lal, Kirodi (19 August 2012). "Castes under proposal for inclusion in SC/ST Category". GCONNECT.IN. Retrieved 19 June 2015.
  15. ^ District Headquarters Collectorate Compound, Budaun (UP) (3 May 2013). "Govt. Enquiry Report" (PDF). National Informatics Center. pp. Enquiry Report. Archived from the original (PDF) on 27 January 2016. Retrieved 17 January 2016.
  16. ^ District Headquarters Collectorate Compound, Budaun (UP) (20 November 2013). "Issuing ST certificate to Meena" (PDF). National Informatics Center. pp. Letter from Pramukh Sachiv, Govt. of U.P. Archived from the original (PDF) on 27 January 2016. Retrieved 17 January 2016.
  17. ^ District Headquarters Collectorate Compound, Budaun (UP). "मीणा / मीना जाति के लोगों को बदायूँ जिले में नियमानुसार जाति प्रमाण-पत्र जारी किये जाने सम्बन्धी पत्र". National Informatics Center. pp. Meenas in Budaun. Archived from the original on 12 January 2016. Retrieved 17 January 2016.
  18. ^ Satyanarayana (2010). Ethics: Theory and Practice. Pearson Education India. p. 96. ISBN 978-8-13172-947-2.
  19. ^ Majhi, Anita Srivastava (2010). Tribal Culture, Continuity, and Change: A Study of Bhils in Rajasthan. Mittal. p. 127. ISBN 978-8-18324-298-1.
  20. ^ Sodh, Jiwan (1999). A Study of Bundi School of Painting. Abhinav. p. 31. ISBN 978-8-17017-347-2.
  21. ^ Mann, Rann Singh; Mann, K. (1989). Tribal Cultures and Change. Mittal Publications. p. 18.

Further reading