It is notable for detailed carvings depicting the Second Temple, carvings made while that Temple still stood and therefore assumed to have been made by an artist who had seen the Temple before it was destroyed by the Roman military. Some archaeologists describe the carvings as enabling a new, scholarly understanding of the synagogue conceptualized as a sacred space even during the period while the Temple was still standing. This new understanding would overturn a long-held scholarly consensus that during the period when the Temple still stood, synagogues were merely assembly and study halls, places where the Torah and other sacred books were read aloud and studied, but not sacred spaces in their own right.
The stone is approximately 0.6 m. (24 in.) long, circa 0.5 m. (20 in.) wide and stands 0.4 m. (18 in.) high. 
The facade of the stone, on the side that faces Jerusalem, features an arch supported by a pair of pillars. Within the arch a seven-branched menorah sits atop what appears to be a pedestal, flanked by a pair of two-handled jugs which may be sitting on some sort of stands. Dr. Avshalom-Gorni called the discovery "an exciting and unique find." This may be the oldest depiction of a menorah decoration and is the first menorah to be discovered in a Jewish context that dates to the Second Temple period and the beginning of the Early Roman era, the period when the Temple was still standing. "We can assume that the engraving that appears on the stone, which the Israel Antiquities Authority uncovered, was done by an artist who saw the seven-branched menorah with his own eyes in the Temple in Jerusalem".
The stone's side panels are identical; each shows an arcade of four arches. Interpretations of the carvings vary. While some have interpreted the sides as showing three arches filled with sheaves of grain (probably wheat), and a fourth with a hanging object thought to be an oil lamp, others, including Rina Talgam and Mordechai Aviam see it as an architectural image. According to Aviam it shows an arcade through which is seen a second arcade of arches which the viewer is meant to understand as the entrance arches of the Holy of Holies.
Placement in the synagogue at MigdalEdit
The stone stood in the center of the Migdal Synagogue, and is tall enough to have been used as a reading desk or podium by someone in a seated position. A similar size stone was found in an ancient synagogue dating from the Byzantine period in a dig at nearby Horvat Kur; it is also carved with images of the Temple.
Rina Talgam, a professor specializing in the art of the ancient Near East at the Hebrew University of Jerusalem and the leading scholar of this stone, understands the Magdala Stone as a depiction of the Temple and the implements used in worship, including a depiction of the Holy of Holies by an artist who had actually seen the Temple and was familiar with the Holy of Holies. She understands the stone as intended to lend to this synagogue a sacred aura, making it, “like a lesser Temple”, for use in the Galilee, which was a long journey from Jerusalem under the conditions of that pedestrian era, when most people traveled by foot.
The original stone has been removed for safekeeping; a replica is displayed in the ancient synagogue at Migdal, now an archaeological site open to the public under the auspices of the Catholic Church.
- Lawrence Schiffman (28 May 2017). "The Magdala Stone" (PDF). Ami. Retrieved 12 June 2017.
- Kershner, Isabel (8 December 2015). "A Carved Stone Block Upends Assumptions About Ancient Judaism". New York Times. Retrieved 9 December 2015.
- Mitchell, Andre (20 August 2015). "Synagogue in Mary Magdalene's town where Jesus preached unearthed in Israel". Christian Today. Retrieved 9 December 2015.
- Bar-Am, Aviva (27 June 2015). "At Magdala by the Kinneret, discoveries that resonate with Jews and Christians". Times of Israel. Retrieved 9 December 2015.
- Aviam, Mordechai (2013). "The Decorated Stone from the Synagogue at Migdal, A Holistic Interpratation and a Glimpse into the Life of Galilean Jews at the Time of Jesus". Novum Testamentum (55): 205. Retrieved 9 December 2015.
- Staff. "Unique ancient synagogue exposed at Sea of Galilee", Israel Ministry of Tourism, September 14, 2009.
- "Earliest Menora Depiction Found". Discovery Channel. 11 February 2013. Retrieved 9 December 2015.
- Note the carving is correctly described as a relief, not an engraving or intaglio
- The large six petal rosette relief atop the stone was a common design in Jewish funerary art during the Second Temple period. Its meaning is as yet unknown, but it is also found among the ruins of Gamla on a lintel stone flanked by two palm trees.
- Zaimov, Stoyan (23 December 2014). "Archaeological Discovery: Synagogue Jesus Preached at Discovered in Mary Magdalene's Hometown Read". Christian Post. Retrieved 9 December 2015.
- Mitchell, Chris (9 September 2014). "Israel's Magdala Center Brings Gospel to Life". CBN. Retrieved 9 December 2015.